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Is education the key to developing countries
Prostitution: a summary
Prostitution and its causes in the society
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Furthermore the microsystem that Kochi operates is one consumed with prostitution. A child’s microsystem includes the setting in which they inhabit, the people who they live with, and the things they do with the people in their microsystem. Kochi’s microsystem includes a brothel and her family members, some of who work in the brothel. Her microsystem continuously reinforces the idea of working as a prostitute and denies her opportunities for further development. Fortunately Kochi’s microsystem includes her grandmother who supports Kochi’s educational and photography aspirations. So, her microsystem has one person supporting Kochi’s opportunities for development. Another microsystem that is apart of Kochi’s life is her photography class. The …show more content…
An extremely pivotal exosystem that exists throughout the documentary are the boarding schools. Many of the boarding schools in India will not accept children who come from brothels. This decision from the boarding schools is a decision that Kochi is powerless to. Kochi does not participate in the schools’ decision process and yet the process has an immeasurable effect on her. This powerlessness is a primary factor leading to impaired development and psychopathology. Fortunately for Kochi, she had an advocate in Zana who advocated for her admission into boarding school. Zana as an advocated lessened the perceived risk that could have affected Kochi. Macrosystem are blueprints that reflect people’s shared assumptions on how things should be done. Macrosystems refer to the general organization of the world as it is and as it might be. In the context of Born into Brothels the macrosystem is people’s assumptions that children living in a brothel will not be able to escape the brothel. Additionally, people may assume that the children will follow in the footsteps of their parents and remain in the brothels as prostitutes or drug addicts. In Kochi’s case through the lens of a macrosystem it can be assumed that she would remain in the brothel as a
Modern society believes in the difficult yet essential nature of coming of age. Adolescents must face difficult obstacles in life, whether it be familial, academic, or fiscal obstacles. In the House on Mango Street, Esperanza longs for a life where she will no longer be chained to Mango Street and aspires to escape. As Esperanza grows up on Mango Street, she witnesses the effect of poverty, violence, and loss of dreams on her friends and family, leading her to feel confused and broken, clinging to the dream of leaving Mango Street. Cisneros uses a reflective tone to argue that a change in one’s identity is inevitable, but ultimately for the worst.
Sandra Cisneros’ The House on Mango Street, written in 1984, and Anzia Yezierska’s Bread Givers, published in 1925, are both aimed at adolescent and adult audiences that deal with deep disturbing themes about serious social conditions and their effects on children as adults. Both books are told in the first person; both narrators are young girls living in destitute neighborhoods; and both young girls witness the harsh realities of life for those who are poor, abused, and hopeless. Although the narrators face these overwhelming obstacles, they manage to survive their tough environments with their wits and strength remaining intact.
Young women were expected to work. From a young age, women needed to contribute to the family income for the family to survive. His chapter is helpful in understanding what happened to young women who were struggling. Terpstra notes that homes like that of the Pieta were set up to help these women. Terpstra’s argument really informs the reader on the struggle present for so many lower class women. He writes that the lives of these young women were unstable, due to the fact that these women were always on the move. In Terpstra's research, he found that when women left the house to pursue a job, more than a third returned shortly after leaving. In Terpstra’s work again we see the theme of women in lower positions being abused by men in higher
Due to the presence of structural inequality, Sonia went through emotional and mental distress throughout her high school career. The structural inequality in Sonia’s life was the plethora of discriminatory remarks or setbacks she encountered because she was a lower socioeconomic minority. One key example is when she explains how she felt and was treated during her high school life. She attended a Catholic High School that served underprivileged children of Irish and Italian immigrants. Sonia has been raised with little to no expectations for higher education. At her school, the notion of higher education for the students was already exceeding their parents’ expectations and would make them extremel...
Innocence ripped away and replaced by premature struggling through life is what outlines Sold by Patricia McCormick. This historical fiction novel follows the story of Lakshmi, a thirteen-year-old girl living in Nepal. Desperately poor, Lakshmi can only enjoy simple pleasures, such as raising her speckled goat named Tali, and having her mother Ama brush and braid her hair. When the violent Himalayan rains tear away all that remains of their cucumber crops, Lakshmi’s maimed stepfather says she must take up a job, for he cannot get work. Lakshmi is introduced to the charming Bajai Sita who promises her a job as a maid in a wealthy area of India. Excited and full of hope to help her family, Lakshmi endures the long trek to India where her journey ends at the “Happiness House.” Soon she learns the frightening truth: she has been sold into prostitution. She is betrayed, broken, and yet still manages to come through her ordeal with her soul intact. Sold depicts a story meant to teach and inspire, making the novel a piece that is highly important for all to see and read.
Symbolism is a poetic and literary element that interacts with readers and engages their feelings and emotions. In Sold, thirteen-year-old Nepali girl, Lakshmi, is forced to take a job to help support her family. Involuntarily, she ends up in prostitution via the Happiness House; this sex trafficking battle forces Lakshmi to envision her future and possibility of never returning home. The very first vignette of the novel speaks of a tin roof that her family desperately needs, especially for monsoon season. At the brothel, Lakshmi works to pay off her debt to the head mistress, Mumtaz, but cannot seem to get any sort of financial gain in her time there. Both the tin roof and the debt symbolize unforeseen and improbable ambitions, yet she finds the power within herself to believe. How does Lakshmi believe in herself despite her unfathomable living conditions and occupation?
The House on Mango Street is the tale about a young girl named Esperanza who is maturing throughout the text. In it Esperanza documents the events and people who make up Mango Street. It is through this community that Esperanza’s ideas and concepts of the relationships between men and women are shaped. She provides detailed accounts about the oppression of women at not only the hands of men who make up Mango Street but also how the community contributes to this oppression. As the young girls and women of Mango Street try to navigate the world they must deal with a patriarchal society that seeks to keep them confined. By growing up in this environment where women are confined Esperanza seeks desperately to depart from Mango Street for fear
The average person wants one thing more than anything else, and that thing is to belong. Usha, a young girl from Calcutta, is no different. Already trying the find her place in the world, Usha must now assimilate into cultural society within the United States. Usha’s uncle, Pranab Kaku, came from Calcutta as well having first come to America, his experiences start off worse than Usha’s, which causes him to join the family in an act of social grouping. With the Old World trying to pull them back and the New World just out of reach, both must overcome tradition and develop their own personal values.
A traditional extended family living in Northern India can become acquainted through the viewing of Dadi’s family. Dadi, meaning grandmother in Hindu, lets us explore her family up close and personal as we follow the trials and tribulations the family encounters through a daily basis. The family deals with the span of three generations and their conflicting interpretations of the ideal family life. Dadi lets us look at the family as a whole, but the film opens our eyes particularly on the women and the problems they face. The film inspects the women’s battle to secure their status in their family through dealing with a patriarchal mentality. The women also are seen attempting to exert their power, and through it all we are familiarized to
McKinney Secondary School of Arts is Dasani’s outlet. It is here that she is able to express herself and forget about everything for a while. The school has the basic necessities, most of which is donated. The teachers are very aware of the home life that many of these kids have and do their best to make educating them fun and that they feel supported. Instead of calling home as a disciplinary action, Principal Paula Holmes makes deals with the kids. If they start behaving better, she does not call home and this method usually works. Calling home could result in a physical punishment for the kids. The faculty do their best to provide the children with a safe learning environment. The faculty is some of the only guidance these children have.
The story of Giribala raises our concerns regarding the place of women in society through showing what life is like before being married off and what happens when a girl becomes a ‘child bride’. What is it in society that makes this the norm? How did it become this way? Devi asks us to look at these questions. But first, she was speaking to the tribal people, the ones she’d lived with to observe this practice. When it became translated and was sold throughout the globe, it then became the task of all readers to question what was happening in the story. To know something and to do are two different things, yet simply knowing and realizing that something is wrong is a step forward. The second step is to form your own opinion on the matter and
The world before her is a film of hope and dreams for Indian women. We examine two girls with different paths but one goal in common, empowerment. This term conveys a wide range of interpretations and definitions one of them being power over oneself. Both Prachi and Ruhi manifest a will for female empowerment but both have distinct views on how this is achieved. Prachi believes the way to achieve empowerment is through her mind and strength, while she still confines to tradition views of Indian culture. Ruhi desires to achieve female empowerment by exposing her beauty in a non-conservative way while maintaining her Indian identity.
The film reveals the contemporary migrant problems in which are based upon race, ethnicity, class, gender, sexuality
Until a child is eighteen years old, the parents have full responsibility. They provide a stable and loving environment for their children. As the leaders in a household, caring and loving parents also maintain the bonds that hold the family together. However, absence of loving parental guidance can create tension between family members. Anita Desai’s Clear Light of Day shows how war, specifically the partition of India, affects a particular family.
”(15). Two of the women in the article are unmarried, seemingly because of their professions, while the last was married away at the tender age of 15 to a man with the same profession as her father. While the article does not dive deeply into the sexual lives of the women, it can be inferred that their jobs played a part in what happened in their personal lives. Rubin may have been pleased that the article did not put a focus on the sexualized lives of women in third world