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Essay about indian cultures
Essay about indian cultures
Easy on Indian culture
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A traditional extended family living in Northern India can become acquainted through the viewing of Dadi’s family. Dadi, meaning grandmother in Hindu, lets us explore her family up close and personal as we follow the trials and tribulations the family encounters through a daily basis. The family deals with the span of three generations and their conflicting interpretations of the ideal family life. Dadi lets us look at the family as a whole, but the film opens our eyes particularly on the women and the problems they face. The film inspects the women’s battle to secure their status in their family through dealing with a patriarchal mentality. The women also are seen attempting to exert their power, and through it all we are familiarized to …show more content…
There is no day off being a woman in a household, either being a sister, daughter, daughter in law, or mother in law there is always a task assigned to you. In Dadi’s family, Dadi describes being a woman as being an inferior caste. Being a woman includes being submissive and being able to work hard in a household for the family. Dadi sheds light on her experience when she was once a new daughter in-law. Women were to cover their face from father in laws and brother in laws as to show respect to the men. Dadi also expresses that as a new bride there were no rights for women, except though the men. Although times has changed from Dadi being a new bride, times has not fully changed completely as when Darshini and Sita became daughter in laws. The preparation of new brides shows a patriarchal mentality. The film expresses that women are taken away from their families and are married into a family of strangers as they join the male’s family. The brides are obligated to leave their homes and their past life all behind to live in their groom’s home. The women are forced to adapt to the male’s lifestyle and to subside the life they were living as individual women. Women’s main …show more content…
Dadi speaks on the importance of the mother in law, the mother in law was to be respected in any way possible when you were a new daughter in law. If the mother in law was not respected the husband would teach the wife a lesson for not respecting his mother. Now, daughter in laws exert their power towards not only their mother in law but also their husband. In early era, daughter in laws used to fear their mother in laws as they were not to speak up for themselves on how they were treated, as Dadi explains. As times has changed we see a difference on how Dadi speaks on her experiences to what we see now with the interaction with the daughter in laws and her family in law. We see Darshini as someone who speaks up towards her mother in law. Darshini feels the amount of work they have to do is all because of Dadi. Dadi is also seen talking poorly on her daughter in law Sita, and Darshini is quick to put Dadi in her place and tell her to stop and get back to work. The use of speaking back to one’s mother in law is one huge difference on how women were timid and how times have changed, daughter in laws have become more out spoken and confident to talk back. Dadi expresses that no one listens to the mother in law now. If the same energy was used in Dadi’s era, the women would quickly be beaten for being disrespectful. Dadi let us know that
When Sripathi and his family receive the news of Maya’s and her husband’s fatal road accident, they experience a dramatic up heaval. For Sripathi, this event functioned as the distressed that inaugurated his cultural and personal process of transformation and was played out on different levels. First, his daughter’s death required him to travel to Canada to arrange for his granddaughter’s reverse journey to India, a move that marked her as doubly diasporic sensibility. Sripathi called his “foreign trip” to Vancouver turned out to be an experience of deep psychic and cultural dislocation, for it completely “unmoors him from the earth after fifty-seven years of being tied to it” (140). Sripathi’s own emerging diasporic sensibility condition. Not only must he faced his own fear of a world that is no longer knowable to him, but, more importantly, he must face his granddaughter. Nandana has been literally silenced by the pain of her parent’s death, and her relocation from Canada to Tamil Nadu initially irritated her psychological condition. To Sripathi, however, Nandana’s presence actsed as a constant reminder of his regret of not having “known his daughter’s inner life” (147) as well as her life in Canada. He now recognizeed that in the past he denied his daughter his love in order to support his
Traditions control how one talks and interacts with others in one’s environment. In Bengali society, a strict code of conduct is upheld, with dishonor and isolation as a penalty for straying. Family honor is a central part to Bengali culture, and can determine both the financial and social standing of a family. Usha’s family poses no different, each member wearing the traditional dress of their home country, and Usha’s parents diligently imposing those values on their daughter. Those traditions, the very thing her [Usha] life revolved around, were holding her back from her new life as an American. Her mother in particular held those traditions above her. For example, when Aparna makes Usha wear the traditional attire called “shalwar kameez” to Pranab Kaku and Deborah’s Thanksgiving event. Usha feels isolated from Deborah’s family [Americans] due to this saying, “I was furious with my mother for making a scene before we left the house and forcing me to wear a shalwar kameez. I knew they [Deborah’s siblings] assumed, from my clothing, that I had more in common with the other Bengalis than with them” (Lahiri ...
The romantic comedy, Today’s Special, expressed the worries of Indian parents becoming at ease. Also, expressed the struggles a parent faces in search of a better life, the passion and dedication going unnoticed in the work field, and the connection between friends, a lover, and family. However, the film centered its attention more on the development in Samir’s “cold” cooking within the Indian food, with the help of Akbar.
Through her tasteful selection of contemporary Indian influenced prose pieces, Jhumpa Lahiri traces the unique journey of Indian families established in America. Focusing on the intergenerational aspect of traditional households, Lahiri conveys the emotional rollercoaster that accompanies a person who is branded as a foreigner. In America, there exists a common misconception that immigrants who arrive in this country fully assimilate or seek to assimilate as time progresses. The category I chose was "The Dot of true Happiness." The dot which signifies the bindi, a traditional red mark worn by Indian people, is the source of true happiness among these immigrants.
Indian society was patriarchal, centered on villages and extended families dominated by males (Connections, Pg. 4). The villages, in which most people lived, were admini...
Gender roles between men and women remains somewhat the same and never changing to the flow of the society. Women remains tvhe homemaker of the household while men continue to be the breadwinner of the family. With the continuation of stereotyping gender roles, women continues to lose grounds against men in this society. Even though women has secured a place within the society, they still remain responsible for their duties as daughters, wives, and mothers. The role of women and men remain constrain to the scope of the traditional gender roles and continues to be practice by families who continues to value traditional roles. However, the practice of traditional roles are old-fashioned and unfair to women’s individuality and should evolved into
From the very beginning of history, women were portrayed to be insignificant in comparison to men in society. A woman 's purpose was deemed by men to be housewives, bear children and take care of the household chores. Even so, that at a young age girls were being taught the chores they must do and must continue through to adulthood. This ideal that the woman’s duty was to take charge of household chores was then passed through generations, even til this day. However, this ideology depends on the culture and the generation mothers were brought up in and what they decide to teach their daughters about such roles. After women were given the opportunity to get an education and treated as equals, society’s beliefs undertook a turning point on women’s roles in society. Yet, there still seems to be a question amongst women in search of self identity and expectations from parents.
Every culture has several similarities and differences that impact the way they do things. Several of these cultures have distinct traits and traditions that make them differently from other cultures. I believe these differences make each culture different and unique. The two cultures that I have chosen to compare and contrast with each other is Kenya and India. In this paper I will discuss the similarities and differences in each of the culture’s families in context, marital relationships, and families and aging. These are important aspects of these cultures and to examine them will give me a better knowledge of both of these cultures.
In the essay the author explains the different type of scenarios that come up with being his ideal wife through social activities. Such as planning social nights with his friends, keeping track of when the characters kids have to go to extra curricular activities, when she cannot disturb him and his friends when they're over and etc. I the book it states “take care of details of my social life….who will have the house clean,will prepare a special meal,serve it to me and my friends, and not interrupt when I talk about things that interest me and my friends.”(Syfers Para 6) A connection I could make through another text I am reading is from the book call “A Thousand Splendid Suns” where the main character in the first part of the story Mariam a 15 year old girl, gets married to a 45 year old men because that was acceptable in that time, she gets pregnant when the man rapes her. When her husband found out he was very happy about it, and he asked his friends to come over. Mariam had to do all the housework and food was ready for them before the came over. She knew that she could not come downstairs because during a Eid, a celebration in Islam culture , she was not allowed to come downstairs.”When a knock came,Mariam knew to go upstairs and to her room and close the door. Rasheed had told Mariam that she was not to come down till the visitors had left.” (Hosseini 81) . So whenever visitors had come to socialize with Rasheed her husband she went upstairs and cleaned. It is totally unfair for women to be bossed
Which means that in this society family is top priority. To the women is this era, loyalty to their loved ones is highly expected.
They dresses, words and lives like a foreigner but couldn’t leave their cultural identity as the native of India. As in India, whether the problem is big or small, there will be a person to solve it or they themselves find solutions without breaking their relationship. The people in India will not break their relationship easily like the foreigners. They’ll live together till the end and believes that the relationship was made by God not by man. When there is a revelation, truth, lack of love and care are recovered. The love and care towards children from childhood till the end are done only by the parents of India, though they dislike or angry on them still they’ll do their responsibility as a parent. The identity struggle can also be shown when they have a problem, as a citizen of foreign country they could have broken their relationship when they were not happy with each other. But still, they stay together and live together as a diaspora of Indian culture and solve the misunderstanding, problems and pain. Lahiri’s diasporic writing “Interpreters of Maladies”, brings out the struggle for identity, and commitment of life in the multicultural milieu of Bengal and Boston and the
Hinduism is the 3rd largest religion in the world, this religion was found in the country of India and has a roughly 900 million adherents. There is no one founder of the religion and it is believed that the religion came about through the cultural and religious exchange between many groups of people occurring in India around 1500 BCE. Family is important to any culture or religion, Hindus tend to have mixed emotion on the family structure some calling it the building blocks to their everyday spiritual lives to help people reach renunciation or some may say it’s like a black hole where you loose spirituality and become detached, which has caused the younger generations to tweak the current structures in place with Western family structures. There are many different positions within the Hindu family structure as well, going from the Grandparents all the way to the In-laws all responsible for different chores and duties for the family.
The Das parents’ negligent relationship with their children in Clear Light of Day mirrors India’s independence from Britain. Before their deaths, Mr. and Mrs. Das were preoccupied and inattentive to their four children, Raja, Tara, Bim, and Baba. They spent most of their time at the club, playing “their daily game of bridge” (Desai 50). This pastime is so important to them that they neglect to take care of their kids. For example, Mrs. Das tires of “washing and powdering” Baba, her mentally disabled baby, and she complains, “My bridge is suffering” (103). Mr. Das also does not focus on his children and “he [goes] through the day without addressing a word to them” (53). Unfortunately, Mr. and Mrs. Das are unable to ever form a loving relationship with their children because they both pass away. After Mrs. Das falls into a...
This signifies that the women here are recognized only in terms of the role that they play. This becomes their sole identity. The question that arises out of this is what is the essential activity of a woman in the society? Are they only meant to adhere to the ideals of feminity? Are they essentially required to play the role of the fundamental carer2(Freixas, Luque and Reina 48)? The mother in Sahni’s story fits into this conception of a woman. Right from the beginning of the story, the author suggests her extreme concern and love for her son as she keeps feeling anxious that “everything should go well”(95). She willingly or unwillingly accepts all his orders and even goes to the extent of agreeing to make a ‘phulkari’ for his Boss inspite of her weak eyesight only to ensure that her son gets “a lift in the office” (101). The son on the other hand is opportunistic enough to exploit her love to meet his own needs. This also points at the question of power-play in the mother-son relationship. There is infact a power reversal where the old mother is dominated by the son. In return, all that the mother asks for is some space of her own. She wishes for independence: “Son, send me to Hardwar” (100). She is indeed given a space but a space of imposed solitary existence in her own household where her freedom is