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Essay on vegan philosophy
Essay on vegan philosophy
Essay on vegan philosophy
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Would you ever kick a harmless cat as hard as you can? Could you ever hurt a harmless animal, especially if it was just asking for your attention? Gary L. Francione, in his opinion article Stop scapegoating the cat-kicker, seems to think that the case of Andre Robinson kicking a stray cat 15 feet into the air should not be prosecuted or punished. He goes even further and compares Andre Robinson to every single person who eats meat, fish, dairy or eggs. From Francione’s point of view, all meat-eaters are the same as Andre Robinson who kicked a cat. According to him, all the non-vegans who stand up against animal abuse and cruelty are hypocrites. I believe going into such extremes and comparing those two things is absolutely absurd. I work in an animal hospital and personally would never hurt an animal unless it was a life threatening situation. …show more content…
However, I still eat meat, fish, dairy and eggs.
Am I a hypocrite because of this? Am I a bad human being? This essay will discuss why an act like Robinson’s should be sentenced and disciplined; it will show the difference between senseless animal cruelty and killing animals for food, and will also examine why a vegan diet is not suitable for everyone. When a dog or a cat, or any other animal hurts a human it is put to sleep straight away. A human life is more important than a life of an animal. That is the way we think and to us it is logical; however, animals have no voice in the matter. So, what kind of punishment should a person receive for a senseless act of violence against an animal? In his article, Dr. George Simon, who is a clinical psychologist, separates animal abusers into three different categories: Unwitting abusers who do not realize they are doing harm to animals; immature abusers who harm animals on purpose but lack the mental capacity to understand their wrong doing; and lastly, serious intentional
abusers who actually derive satisfaction from hurting animals. I think the first two categories fall under the mentally unstable or ill and deserve psychological help and attention. However, the third category is on a completely different level. It is comprised of people who feel a need to exercise power over inferior beings. The answer would be, because they lack the feeling of power in other aspects of their lives. They need to feel dominant so they vent on creatures that cannot defend themselves. I believe Andre Robinson falls into this category. “Animal cruelty is not a harmless venting of emotion in a healthy individual; this is a warning sign that this individual is not mentally healthy and needs some sort of intervention. Abusing animals does not dissipate these violent emotions, it may fuel them.” – Allen Brantley (FBI supervisory Special Agent) I agree with Special Agent Brantley, Robinson needs intervention, not sentencing such behavior could result in something even worse. He obviously lacks empathy, so there is nothing to stop him from doing the same thing to a human being. Do you really think he should be pardoned? Should non-vegans be put in the same box/category as such a person? Francione truly believes that people who consume animal related products are no better than animal abusers such as Robinson. One does not need to be an expert to see how ridiculous that point of view is. In the first case, animals are killed for food and their skin is used for clothing. Of course, there are animal farms and factories where animals are mistreated, abused and living poorly, because unfortunately people like Andre Robinson are everywhere. Thankfully, there are also a lot of humane farms nowadays, where livestock is treated well, and is not suffering. On the other hand, in Robinson’s case, an animal is being abused for no reason at all. Or you could say that his reason was to amuse his friends and make them laugh. Is there any point to continue explaining the difference between the two? I believe not. Senseless violence has no justification, whereas food is necessary for survival. In theory, everyone should be able to live on a vegan diet. Unfortunately, vegan-nazis seem to forget that not everyone is the same. Some people react the same to certain things and differently to other things. The same can be said for our bodies. Everyone’s body is different and different bodies require different nutrition. We can take the famous actress Angelina Jolie as an example. She said in an interview, “I was a vegan for a long time, and it nearly killed me. I found I was not getting enough nutrition.” Her body obviously couldn’t get everything necessary from such a diet. A study performed at the University of Wisconsin showed that a stunning 92% of vegans (who didn’t supplement their diets with tablets) had lower than normal values of the crucial B12 vitamin in their blood. (Dong, Scott) There are also other important nutrients which can only be found in animal foods. Some of them are carnosine, creatine and DHA. Of course, all of these can be provided by nutritional supplements which often come as powder or in pill form; maybe even by following a strict vegan diet which consists of various fruits and vegetables that could provide or replace said nutrients. However, not many people are able to follow such diets; it requires discipline and can be costly. Therefore, a good balanced diet which includes both animal products and vegetables and fruits is the optimal solution. I believe any of the three reasons I have stated are more than enough to show that Francione’s argument, about non-vegans being the same as a cat-kicker, is absurd. Andre Robinson is a violent man who finds amusement in inflicting pain and suffering onto a helpless creature. He needs rehabilitation, time in prison to reflect and understand what he did was wrong; he needs social work and volunteering to learn to be compassionate since he hasn’t learned it already. If there were no consequences for such behavior, where would we draw the line? “We must fight against the spirit of unconscious cruelty with which we treat the animals. Animals suffer as much as we do. True humanity does not allow us to impose such sufferings on them. It is our duty to make the whole world recognize it. Until we extend our circle of compassion to all living things, humanity will not find peace.” – Albert Schweitzer
Alastair Norcross introduces a very controversial case. He compares the actions of Fred as being morally equal to factory farming. Norcross presents the Marginal case and the Analogy argument. There are many objections to his beliefs such as; the suffering of the puppies is intended as a means to Fred’s pleasure, whereas the suffering of factory raised animals is merely foreseen as a side effect of a system that is a means to the gustatory pleasure of millions. Also, the individual consumers lack the power to put an end to factory farming. And lastly, human beings have a greater moral status than nonhumans. (Norcross, 285) I disagree with Norcross’s statement saying that Fred’s behavior and that of people who consume factory-farmed meat is morally equivalent.
There are thousands of crimes that have been committed throughout history, even millions. Some are real, while others are far from reality. One way a crime can be fabricated is in a book. There are many instances when what occurs in a book cannot possibly happen in real life. The author tends to put real-life characteristics in it, but what makes it interesting is the actual fiction part of it. In I Hunt Killers, the main character, a seventeen year old boy named Jazz, is involved in solving the recent serial killer case. The author portrays many exaggerated situations that clearly prove to be unrealistic circumstances.
In the Omnivore’s Dilemma, Michael Pollan talks about 4 different models that we consume, purchase, and add it to our daily lives. Michael Pollan travels to different locations around the United States, where he mentions his models which are fast food, industrial organic, beyond organic, and hunting. I believe that the 3 important models that we need to feed the population are fast food, industrial organic, and beyond organic. Fast food is one of the most important models in this society because people nowadays, eat fast food everyday and it is hurting us in the long run. We need to stick to beyond organic or industrial organic food because it is good for our well being. Ever since the government and corporations took over on what we eat, we have lost our culture. In the introduction of the Omnivore’s Dilemma, Michael Pollan states that we have lost our culture:
In the article you published called “A Change of Heart about Animals,” Jeremy Rifkin states “Many of our fellow creatures are more like us than we had ever imagined.”. I agree and believe society should be more involved into the way we do things that involves animals. We need to be more aware about the animals and that they have feelings and emotions too and we should not be taking advantage of that. Rifkin stated a lot of good points and arguments. I honestly do not agree we should end all animals deaths, but I do believe there should be an awareness against animal cruelty.
As I have progressed through this class, my already strong interest in animal ethics has grown substantially. The animal narratives that we have read for this course and their discussion have prompted me to think more deeply about mankind’s treatment of our fellow animals, including how my actions impact Earth’s countless other creatures. It is all too easy to separate one’s ethical perspective and personal philosophy from one’s actions, and so after coming to the conclusion that meat was not something that was worth killing for to me, I became a vegetarian. The trigger for this change (one that I had attempted before, I might add) was in the many stories of animal narratives and their inseparable discussion of the morality in how we treat animals. I will discuss the messages and lessons that the readings have presented on animal ethics, particularly in The Island of Doctor Moreau, The Dead Body and the Living Brain, Rachel in Love, My Friend the Pig, and It Was a Different Day When They Killed the Pig. These stories are particularly relevant to the topic of animal ethics and what constitutes moral treatment of animals, each carrying important lessons on different facets the vast subject of animal ethics.
Michael Pollan presents many convincing arguments that strengthen his position on whether slaughtering animals is ethical or not. He believes that every living being on this planet deserves an equal amount of respect regardless of it being an animal or human, after all humans are also animals. “An Animal’s place” by Michael Pollan is an opinionated piece that states his beliefs on whether animals should be slaughtered and killed to be someone’s meal or not. In his article, Pollan does not just state his opinions as a writer but also analyzes them from a reader’s point of view, thus answering any questions that the reader might raise. Although Pollan does consider killing and slaughtering of animals unethical, using environmental and ethical
Ascione’s (1993) definition of animal cruelty is defined as “socially unacceptable behavior that intentionally causes unnecessary pain, suffering, or distress to and/or death of an animal” exclusive of socially condoned behavior, such as legal hunting and certain agricultural and veterinary practices. Not all violent individuals have been previously cruel to animals but studies have shown that a great number of them have exhibited this behavior. A great majority of the literature calls for a better understandin...
Vivisections, medical research that harms the research subject without providing any benefits to them, is supported by philosophy professor R.G Frey on the basis that the using and killing of animals is morally permissible because humans' quality of life exceeds animals' quality of life. Frey does not disregard the fact that vivisections harm animals, he sees no difference in the pain felt by humans and animals; nonetheless, Frey does not believe that all members of the moral community have lives of equal value. He believes that sacrificing the lives of those with less value is better than sacrificing the lives of those with higher values. Therefore, Frey defends the act of vivisections on the basis that humans' lives are of greater moral value
“There can be many reason for animal cruelty, like any other form of violence, is often committed by a person who feels powerless, unnoticed, or under control of others. Some who are cruel to animals copy acts what they have seen or that have been done to them, others see harming an animal as a safe way to get revenge against--or threaten-- someone who cares about that animal”. (“Animal… Statistics”) Concerns towards abusing animals have gone up in the past. Although there are not many cases on animal abuse, many have occurred. Abusers are charged with Criminal Animal Abuse and then sentenced to life in prison. Some animals that are physically abused are sometimes rescued by Animal Control, and are taken it to an animal shelter. However, many shelters have not had the space to keep the animals so the workers would have to put them down (Carol Roach). Researchers have shown that the main animals getting abused are dogs, chickens, horses, and livestock (“Animal...
In this paper I will look at the argument made by James Rachels in his paper, The Moral Argument for Vegetarianism supporting the view that humans should be vegetarians on moral grounds. I will first outline the basis of Rachels’ argument supporting vegetarianism and his moral objection to using animals as a food source and critique whether it is a good argument. Secondly, I will look at some critiques of this kind of moral argument presented by R. G. Frey in his article, Moral Vegetarianism and the Argument from Pain and Suffering. Finally, I will show why I support the argument made by Frey and why I feel it is the stronger of the two arguments and why I support it.
According to Pet Finder, “People who commit even the most heinous crimes against animals are often not prosecuted to the full extent of the law. In states where animal cruelty is considered a misdemeanor, individuals who commit intentional cruelty crimes against animals can receive, at most one year in jail and 1,000 dollar fin. However, perpetrators often receive no more than probation.
Executive Summary Every 60 seconds, an animal is abused. Dogs, cats, horses, and many other types of animals are being neglected and tortured everyday, yet resulting in few and minor consequences for the perpetrators. Animal abuse is prevalent in the United States and has been an ongoing issue since the 1970's, and prior to. Society as a whole has chosen to avoid the facts and arguments about animal cruelty, because to some it is seen as acceptable and typical. It becomes much more frowned upon when people actually see the results of the cruelty, especially in the media.
Albany: State University of New York Press, 1992. Call Number: HV4711.A5751992. Morris, Richard Knowles, and Michael W. Fox, eds. On the Fifth Day, Animal Rights. and Human Ethics.
Should the torture of an innocent animal go unpunished? No, it should not; the real question is to what extent should the perpetrator be punished? The most basic definition of animal abuse is the intentional act of inflicting physical pain, suffering, or death on an animal; this includes monstrous neglect (the act of withholding food and water) that causes an animal to suffer, die, or be put in imminent danger of death. Currently, animal cruelty offenders are not punished to the extent that some believe they should be. Animal cruelty should receive mandatory jail time because the abuse towards an innocent animal is deemed inhumane and oftentimes is a precursor to violence against humans.
I will discuss each one in more detail. Many people who abuse animals do not realize that they are actually hurting animals, this is known as unintentional. When some people try to discipline their pets, they use tactics that they think are acceptable, when in reality, this is probably not the best way. People also abuse animals due to lack of attention, such as forgetting to feed and water the animals for a number of days. A family may take the animals with them when they leave the house, and forget to leave a window down with the animal inside.