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Education as a social issue
Essay about dance in the classroom
Education as a social issue
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In the video Disrupting the Miseducation of African American Youth, the speaker Kwame Shake Opare discuss how he used dance to open the eyes and show opportunities to young students in the Baltimore city school system. As a choreographer, performing artist, and dance instructor Opare has worked all over the world in areas of teaching and learning dance, but nothing had prepared him for the lack of guidance students were facing in the classroom. On the first day Opare observed the students in his classroom. The second day he gave class rules, which was shocking to the students. The students were accustom to teachers that did not care about the classrooms climate and culture. The students were allowed to speak language that was not appropriate …show more content…
The area was full of poverty and despair. The students were not exposed to people that looked like them that had done wonderful things in the world. It was Opares’ goal to make what was happening in the classroom relevant to the students he was teaching. He used creativity, relevant curriculum and relevant cultural history to educate his students and instill self-efficacy. Opare did not focus on only one demographic of people he included all cultural history. His purpose was to awaken the student’s minds. Opare used traditional African Pedagogy that included: dance, music, song and poems to teach lessons that his students were never expose to. He also taught his students about their people prior to slavery, people in Africa that had done great things. His purpose in teaching them the history of their people was to help them understand that their people have done great things and they can excel in life as …show more content…
The song was about a boy named Coffey and it focused on self-efficacy. It was a motivational song using a mixture of language from Ghana and Nigeria. The song talked about being a strong male and achieving no matter how hard it gets to never quit. The audience was able to pick up on the learning of the song and dance through group work and good instructions. Opare gave the history of the song, the meaning of the song and included dance moves that required the audience to engage in the learning. Opares’ technique of teaching dance and making the curriculum relevant by giving background knowledge and using good instruction is an effective tool for the classroom. Students’ in the classroom would respond the same way the audience did with this type of learning activity, because it was engaging, informative, and achievable. As an educator I have seen my students’ happily engage in the learning when dance and music is included in the learning activity. Once you have the students’ attention through the dance and music it is a great opportunity to incorporate cultural history, cultural relevance and purpose into the activity. I agree with the Opares’ idea that teachers must learn to educate students’ by introducing them to the history of their people, other cultures, and having high expectations for their learning achievements is a direct path to student
In his book, The Miseducation of the Negro, Carter G. Woodson addresses many issues that have been and are still prevalent in the African American community. Woodson believed that in the midst of receiving education, blacks lost sight of their original reasons for becoming educated. He believed that many blacks became educated only to assimilate to white culture and attempt to become successful under white standards, instead of investing in their communities and applying their knowledge to help other blacks.
As the first African-American to create a multicultural, international concert dance company, Alvin Ailey’s dance company has been dubbed the “cultural ambassador of the world” (Gorman 36). Through his Alvin Ailey Dance Company, he addressed the racism and injustice faced by ethnic minorities across the globe. Ailey clearly revolutionized African American participation in 20th century concert dance as well as revived interest in modern dance. As an extremely talented dancer and choreographer, Ailey’s success is attributed to his dedication and passion for expression through dance, but what is often overlooked is his resilience to the hardships he faced, the mentors he had, and the opportunities
While a student in the dance program at Detroit High School for the Fine and Performing A...
The core principle of history is primary factor of African-American Studies. History is the struggle and record of humans in the process of humanizing the world i.e. shaping it in their own image and interests (Karenga, 70). By studying history in African-American Studies, history is allowed to be reconstructed. Reconstruction is vital, for over time, African-American history has been misleading. Similarly, the reconstruction of African-American history demands intervention not only in the academic process to rede...
The book The Miseducation of the Negro by Carter Godwin Woodson, shows the reader the weakness of European culture that fail to include African American history and culture within schools and society. The system misinforms African American students, failing to prepare them for success and to give them an adequate sense of who they are within the system that they must live in . In the book Woodson states “the so-called modern education, with all its defects, however, does others so much more good than it does the Negro, because it has been worked out in conformity to the needs of those who have enslaved and oppressed weaker peoples”. Woodson statement mean the education system benefits other race expect African American, based on that it benefits mainly whites because they were slave owner and view their race as superior. Woodson provides many strong solutions to the problems which he identifies in the book. Woodson challenges the meaning of the educated Negro. He claims that the educated Negro often remove himself from the black community and
Slavery was an intrinsic part of North American history from the founding of the Jamestown colony in 1607 to the legal abolition of servitude in 1865. But our nation continues to grapple with the economic, political, social, and cultural impact of that peculiar institution to this day. Over seventy years after the end of the Civil War, the WPA Federal Writer’s Project sought to understand the impact which slavery had on the lives of African Americans who once lived under its yoke. In 1936-38, the Writer’s Project sent out-of-work writers to seventeen states to record the personal narratives of former slaves; the result was an outpouring of nearly 3,000 stories from men and women who were born into bondage and released into uncertain freedom early in their lives. The relatively small collection of 26 narratives gathered in Mississippi in these years reveals the complexities of African American life before and after emancipation. While this sample should not be read as indicative of the memory and experience of former slaves at large, it does raise important questions about the meaning of freedom, the failures of Reconstruction, and the perceived quality of life for blacks during and after slavery. A careful reading of the Mississippi narratives reveals nostalgia for the security and stability of slavery and an overwhelming dissatisfaction with the failed promises of freedom: “turned … loose, … lak a passel o’ cattle,” former slaves struggled to realize the concrete benefits of an abstract freedom and longed for better days;[1] This weary nostalgia must be recognized not as a rejection of freedom, but as a denunciation of the powers, which declared them fr...
Imagine being beaten every time one makes a mistake. Imagine not being beaten and to only later be killed for committing one of these mistakes. Imagine loving this individual. Now imagine being the one to beat this person for their protection. This is the complex situation of many in the African American community. Consisting of using physical discipline as a method of protection and discipline. Many parents with children of color often go through great lengths to make sure that their child is well disciplined. Discipline, is the practice of training one to obey rules or a code of behavior, using punishment to correct disobedience. The method of discipline many in colored societies opt for is physical discipline. However, there are some who
Education has always been an important piece in my family’s legacy. My grandmother was one of the first African American women to have a school named after her, and the majority of my uncles, aunts, and cousins all work within the education field. Naturally, I decided to write about two influential educators that have greatly impacted my life.
For centuries African Americans have fought for equal rights, one of them being an opportunity for the chance to get an equal education. Many people believe that African Americans have an equal or better chance at getting an education than other students. This is not the case when in fact, it is actually harder for these three reasons: African American students tend to come from harsh, poverty stricken atmospheres. Shattered family lifestyles that make it difficult to pursue a higher education because they have not received the proper information. Secondly, just because African Americans are minorities does not mean that they receive a vast amount of government assistance or financial aid to pursue a higher education. Lastly, African American students do not receive the same treatment as other students when they attend predominantly white colleges and universities.
Maya Angelou recites her poem “Harlem Hopscotch” over rhythmic music while the video displays people of all races dancing. The video showcases many different people and styles of dance to make the message universal. The first scene of the video is shown in black and white of a man on the streets of Harlem. It goes on to show the fast paced movement from the east to the west coast. The video ends in Hollywood with a scene shot in color of a group of people dancing to the rhythm of Angelou’s poem.
In 2006, an article was published by three doctoral students, (Tricia Seifert, Jerri Drummond, and Ernest Pascarella) at the University of Iowa, highlighting a research study undergone by the three concerning the role of institutional types, with emphasis on historically black colleges (HBC’s) in African-American students’ experiences. The findings, as published in the Journal of College Student Development showed that students who attend HBC’s report greater levels of good practices than their peers at other institutions of higher education. These findings suggested a greater emphasis on the teaching of students, as defined by the mission statements of these particular institutions.
On Thursday April 18, we watched a film by , about traditional African dance. I was amazed by the different dances performed and how they all held a strong symbol for the tribe they represent. The film portrayed various different tribes performing different dances for different reasons. The narrator of the film was extremely helpful with his descriptions of the people and the dances they were performing.
Even though the Brown v. Board of Education was 62 years ago, African Americans are still fighting to have an equal education opportunity. “But many schools are as segregated today as they were before the ruling, and black children throughout the United States are performing at the bottom of the American educational system” (Jackson 1). Nevertheless, it took decades of hard work and struggle by numerous African Americans for a better education system. Education is the key to success, it gives people the knowledge that they need to strive and become more intelligent thinkers, which leads to more opportunities for them in the job industry. Ever since the Civil Rights Act of 1964, which banned discrimination of any kind, African Americans have every right to have this equal educational opportunity like everyone else. But yet, they were stopped in their tracks by disapproving Americans, who confined the succession of African Americans in the education system. Now that we are in the 21st century, there’s still negligence on black’s education. The black community do not have equal education opportunities because of the lack of funding, poverty experienced by the children in the neighborhoods and society’s views of the black community.
In the early beginnings of colonized America, African Americans were seen as less than human. They were seen as savages. There was a fallacy associated with them that allowed others to view them as lazy, sex-crazed, and unintelligent. All of these notions were false. The British made a habit of taking land from indigenous people and subsequently controlling those who have been there. African slaves first came to America in 1501 with the New World Spanish settlers. In 1619, twenty slaves were brought to Jamestown. These were indentured servants, so they were only bound for a certain period of time. Not until 1865, when the 13th Amendment was ratified, was slavery abolished. After this, the systemic oppression of African Americans slowly and
Beaten, whipped, branded and sometimes killed, this was the life of a slave if they possessed what is known now to be one of the most common and mandatory passages of life, an education. No matter your status, freedman or slave, your color represented the level of education you were allowed to possess. Emancipated for generation by whites that were threatened by the possibility of an educated black soon became a reality. To find an educated African-American today is not only common, but a norm throughout society. What changes have been made in our educational system since the days of a common slave?