Suffering and The Book of Job
The concepts of suffering addressed in "The Book of Job" have no relevance to the ideas of suffering expressed in eastern religions such as Buddhism and Jainism. In fact, for Buddhists, the cause of suffering was discovered some 2,500 years ago by a prince from India named Sidhartha Gautama. This man, who was known as the Buddha, taught that suffering was caused by the craving for material things; ergo, cessation from suffering could be attained by detaching oneself from the things of this world (Ianuale). Had Job been exposed to these strictly eastern concepts of suffering, his outlook on his vicissitudes would have been quite different indeed.
"The Book of Job" is an epic tale of pious pessimism from the Old Testament of the Bible about a righteous, God-fearing man named Job. Job has been blessed with many children, and great material wealth. But all of that soon comes to an end as Satan and God begin their debate on whether or not Job would keep his piety in the face of adversity.
Satan is allowed, by God, to test Job, once by taking away his family and wealth, and a second time, by afflicting him with sickness and sores. In the first test, Job holds fast to his conviction and never blames God for his misfortunes. The second test, however, proves to be more challenging, and Job curses the day he was born.
In the next section of the story, three of Job's friends come to visit him upon hearing of his misfortunes. Each one of them tries, in separate speeches, to offer Job an explanation as to why such tragedy has befallen him. They insist that Job must have done something to deserve his adversity, saying that all men are, in some way,...
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Second, the story line. Although Archibald MacLeish wrote the play based on the story of Job in The Bible, there are many differences in the story line. In the Bible, Job’s misfortune was spawned by Satan trying to show God that Job was not as holy as God had thought. God gave Satan the power to destroy everything Job had, including his health. Job’s children all died together when the roof of the house collapsed on them while they were all dining at the house of the oldest brother.
...ave either seen, survived, or know of. Yet, when they need help, there is nowhere else to turn. Paul doesn’t arrive at Job, doesn’t decide to dedicate his life to it, as his first choice. He only does so after other institutions, namely the Church, fail to provide assistance. As a result, Job naturally becomes the central all-powerful force in the lives of the laborers. It is to Job they go every day, and to Job that they dedicate themselves. As the Church failed to help them materially, it also often fails to help them spiritually beyond encouraging them to accept their plight as fate. Once arrived at this state, it is a natural consequence that Paul loses his faith God and the Catholic institution as they are supplanted by the Capitalist institution of Job. Though he resents and wishes to break free from Job, he sees no alternative, it is all that is left to him.
...n the world. Job questions what god is really doing for him. Then god talks to job in question form about the creation of the earth. This shows that jobs is very small compared to god, so small that he cannot even being to understand some of the the things god is telling him. Chapter 38 proves to job that humans are far below the power of god then in chapter 42 job quickly shames himself for the previous things he said.
The authors describe some of the advantages of a MMP system: “Mixed electoral systems provide fairly proportional outcomes, maintain the geographic link between constituents and members, provide for greater choice, and allow the opportunity for smaller parties to represented in Parliament” (p. 11). This system works better than the current FPTP or plurality system, because it allows citizen’s a second opportunity to have a voice. This is important because it would allow our minority groups to have a greater political influence. As mentioned earlier, in the current system all votes for candidates who lost, were insignificant to the election outcome. The authors explain: “Only those votes that go to the eventual winner count towards electing a representative, which may discourage people from voting or promote disaffection with the system” (p. 3). Alternatively, the MMP system allows citizen’s a second opportunity to elect party members in order to proportionally represent the popular
The first commentator under consideration is Martin Buber in an excerpt from his Darko shel miqra'4. Buber draws an apt parallel between the Book of Job and the proceedings in a court of law, casting God as judge and Job as prosecution. In Buber's legal parallel, Job demands what in an earthly court of law would amount to due process, or a fair trial. And yet, even as Buber confers the legitimacy of a court of law on Job's complaints, Buber suggests that Job knew his appeal was "suppressed from the start."5 Buber cites Job: "Though I am right, my mouth will condemn me!"6 By highlighting the justness of Job's claims and the non-existent chance of a divine finding in Job's favour, Buber stresses how human justice and divine justice diverge. This difference is highlighted further by discussion of how Job is made to suffer hinnam, or gratuitously, from both God and Job's perspective.7
...ade to choose him for the spiritual task. Job realized he had to experience loss and suffering in the name of God to pass the test God bestowed upon him. God stated “Who is that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me... Where were you when I laid the foundation of the earth” (p.667) God notified Job he was in no position to question the loss he must undertake in order to complete his mission. Job realized the meaning of his life, when he realized the magnitude God went to convince him of his calling. Job forgave himself for his sacrifices, because he realized it was instructed by God.
The question of suffering comes up much when talking about, or practicing any religion. Many ask why people suffer, and what causes suffering? The various religions try to answer these questions in their own way. Pico Iyer’s editorial, “The Value of Suffering” addresses the questions of suffering and how it is handled. This article could be compared to the Bhagavad-Gita which also addresses and explains suffering through different stories of the interactions of humans and different Gods. One can specifically look at “The Second Teaching” in the Bhagavad-Gita, which explains the interaction between a man named Arjuna and the god Krishna. In it Arjuna is suffering because he does not want to fight in a war and with people whom he should be worshiping. Krishna says to fight because the souls of the people will forever live on, and because he needs to fulfill his Dharma. With what is known about the Bhagavad-Gita and how Iyer thinks about the subject, Iyer would agree with how the Bhagavad-Gita address suffering.
The issue of electoral reform has become more important than ever in Canada in recent years as the general public has come to realize that our current first-past-the-post, winner-take-all system, formally known as single-member plurality (SMP) has produced majority governments of questionable legitimacy. Of the major democracies in the world, Canada, the United States, and the United Kingdom are the only countries that still have SMP systems in place. Interestingly enough, there has been enormous political tension and division in the last few years in these countries, culminating with the election results in Canada and the USA this year that polarized both countries. In the last year we have seen unprecedented progress towards electoral reform, with PEI establishing an electoral reform commissioner and New Brunswick appointing a nine-member Commission on Legislative Democracy in December 2003 to the groundbreaking decision by the British Columbia Citizen’s Assembly on October 24, 2004 that the province will have a referendum on May 17, 2005 to decide whether or not they will switch to a system of proportional representation. This kind of reform is only expected to continue, as Ontario Premier Dalton McGuinty decided to take BC’s lead and form an independent Citizen’s Assembly with the power to determine whether or not Ontario will have a referendum regarding a change to a more proportional system. There is still much work to do however, and we will examine the inherent problems with Canada’s first-past-the-post system and why we should move into the 21st century and switch to a form of proportional representation.
Proportional representation is almost always acknowledged as the fairest electoral system. With this in mind, many still reject a mixed member proportional system. Critics argue that the current method has produced a stable and effective government, while MMP would create an ineffective government. Wiseman feels that since Canada has been consistently stable, our electoral system does not need to be changed. Hiemstra and Jansen disagree with the plurality system that is currently in place for it does not produce fair representation and devalues citizen’s votes. Canadians must make a choice between the value of effectiveness and the values of justice and equity. Although a switch is not anticipated in the near future, Canadian citizens can hope that it is at least in the minds of many voters and on the discussion list of the government.
Life is difficult. "Suffering...is not an exception to the human condition, it is the human condition" (Gomes 405). The question of why life can be unjustly cruel is asked today and has been asked since the beginning of time.
These arguments made by Berish and Job boil down to the question the theodicy, “why do good people suffer? Where is God in all this? Where is justice” (Fox 173). Elie Wiesel provides an answer that parallels once again with the book of Job. Embodied in the character of Sam, who claims that suffering is, “all because of our sins” (Wiesel 134). Similarly Jobs friends give a similar answer to the theodicy question by saying, “Think now, who that was innocent ever perished? Or where were the upright cut off? As I have seen, those who plow iniquity and sow trouble reap the same” (Job 4:7). The answer to the theodicy question in t The Trial of God is that suffering occurs because of the sins committed by individuals.
Job was a man of the purest faith. When the world shunned God, Job's faith never declined. Job was a wealthy, handsome man with a beautiful wife and a vast amount of property. At some point in time, Satan made a bet with God that if Job situation was changed, his faith would quickly falter. On this note, God took Job's wealth, his property, his family, and his wife. When times were at their worst, God gave Job pus welts on Job's face, taking his looks. Job's faith, however, did not falter, instead it becamestronger. Job passed the test. God then healed Job, gave him more land, greater wealth , and a better wife. Job was baffled, he wondered the purpose behind his fall and rise. When he asked God this, God replied: "...Because I'm God." That was answer enough.
Satan then challenges God to test Job. Reluctantly, God accepts the challenge. On Earth, Job is stricken with misfortune. All of his animals are either stolen or struck by lightning. All his children died of one tragedy or another.
give her a command as she is used to getting told what to do. This
The United States of America was built on the fundamental principles of democracy. Democracy is government by the people for the people. The people have opinions about government that are expressed mainly through voting. It is common knowledge that anyone of age can choose to vote. **** There are many issues in the election system of the United States. Some issues include, the absence of a defined right to vote in the Constitution, the American ballots, the Electoral College, the cost of being a politician, and the electronic voting systems in use today. In this paper I will address problems in the electoral system and my opinion on various solutions.