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Suffering and The Book of Job
Life is difficult. "Suffering...is not an exception to the human condition, it is the human condition" (Gomes 405). The question of why life can be unjustly cruel is asked today and has been asked since the beginning of time.
And where is God in the midst of hardship? Is He non-existent, as the pagan statement, "It's Chance alone that moves and rules our lives" implies (Neiman 442). Or is God only partially in control of situations, as Harold Kushner concludes, writing, "there are some things God does not control" (462). Is all suffering a direct result of our own actions, as David Neiman offers ("He who is suffering and believes in a God of justice, must also blame himself for his state of being"" (438). Moses Maimonides prefers to view the question by focusing not on the external life that surrounds us, but on the internal condition of the heart. He argues that good and evil have their own reward and punishments within the spiritual realm and outward appearances are inconsequential (Behrens and Rosen 434).
For those who believe in a God who is living and active and who believe in the sanctity of the scriptures, the question of God's justice in the Bible does seem a contradiction at times. As Neiman observed, The Book of Proverbs presents a formula for life, promising blessings to the man who lives a moral life (436). But is The Book of Proverbs a collection of promises or is it the wise man's observations of probabilities? One can see the unpleasant consequences of poor choices, as well as the good fortunes of those who have lived a "clean" life, but sometimes this moral law breaks down. As Neiman states, "experience has led men to realize that ...
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...t out of self-interest'" (460). Love is not self-seeking. Love is illustrated by a mother who cares for her newborn baby and expects nothing in return. She continues to love and nurture, until the child is an adult, in anticipation of the beautiful person the child will be. God wants us to anticipate the day when we will be made perfect, and trust His ways, like a child trusting its mother.
Works Cited
Behrens, Laurence, and Leonard J. Rosen, eds. Writing and Reading Across the Curriculum. 7th ed. NewYork: Longman, 2000.
-Gomes, Peter. "The Bible and Suffering." 400-405.
- Kushner, Harold S. "When Bad Things Happen to Good People." 452-462.
- MacLeisch, Archibald. "God Has Need of Man." 474-480.
- Neiman, David. "An Introduction to Job 435-444.
The Bible. Revised Standard Version. 2nd ed. Dallas: Melton, 1971.
Wardle, Elizabeth and Doug Downs. Writing about Writing A College Reader. Boston: Bedford/St.Martin's, 2011. Print.
Writing with Readings and Handbook. 3rd ed. New York: W.W. Norton & Company, Inc., 2013. 52-57. Print.
Milgram, Stanley. “The Perils of Obedience.” Writing and Reading Across the Curriculum. Eds. Laurence Behrens and Leonard J. Rosen. Boston: Longman, 2011. 692-704.
Chastisement or punishment can be performed in various forms that can produce in a variety of consequences. In J.B., the sudden punishment of God on J.B has caused a commotion in his family physically and mentally. Nevertheless, J.B’s faith does not die and he also continues to fulfill his responsibility as a “puppet” in a play created by God. After the death of his five children, J.B is placid and not abhorring God for his punishment. “God will not punish without cause, God is just.”, said J.B (109). J.B knows that there must be a reason for God to punish him, because God always acts impartially. Ev...
Suffering is apart of life, just like joy and love is. We can never choose how life treats us but we can always choose how we react and get back up again. Through Fever 1793 we see up close and personal how suffering can affect us, and how sometimes it can affect us in positive ways. How suffering can help turn the page to the next chapter in our lives. How suffering doesn’t always mean losing but also gaining.
After reviewing the work of David Hume, the idea of a God existing in a world filled with so much pain and suffering is not so hard to understand. Humes’ work highlights some interesting points which allowed me to reach the conclusion that suffering is perhaps a part of God’s divine plan for humans. Our morals and values allow us to operate and live our daily lives in conjunction with a set of standards that help us to better understand our world around us and essentially allows us to better prepare for the potential life after life. For each and every day we get closer to our impending deaths and possibly closer to meeting the grand orchestrator of our universe.
...what one does. God hopes that everyone lives a good, generous life. Everyone should perform actions from their hearts, because if one is forced to do something it is not love. For instance, throughout life one is taught that being there for the other or a friend is something that is out of love and is the significance of friendship. Everyone should be friends with the poor, get to know them, and lend a helping hand.
The existence of a God is always questioned, but it is questioned even more so at times of suffering. As Rabbi Dr Louie Jacobs comments “If God exists… how and why could such a Being tolerate all the pain, misery, and anguish that is often the lot of humanity”.
Stein, Marcy and Robert C. Dixon. "Effective writing instruction for diverse learners." School Psychology Review 23 (1994): 392-406.
In this essay I am going to briefly tell you what Judaism says about the concept of suffering and then I?m going to attempt explaining the two main explanations!
Writing and Reading Across the Curriculum. Tenth edition. Edited by Laurence Behrens and Leonard J. Rosen. New York: Longman Publishers, pp. 371-377, 2008.
Bad things do happen, there is no argument in that regard, and God is not characteristically doing these bad things to us. Job’s thinking and wishes do not conform to Messianic arbitration and mediation, in fact, he wished at some point that God could answer to someone for his sufferings. Following this, Kushner notes that God is just and he is with us even in moments when bad things happen to us. The misfortunes that happen to us are not God’s doing and with this understanding then God should provide comfort and strength to deal with trials and misfortunes. This realization may be hard to contemplate because we have grown understanding that God is all-powerful and everything is under his control just like Job
by little to a large excess of water in a bucket. Leave for one hour
Perrault, Charles. “Cinderella.” Writing and Reading Across the Curriculum. Ed. Laurence Behrens, Leonard J. Rosen. Toronto: Longman, 2013. 236-240. Print.
While I believe every child is a reader, I do not believe every child will be enthralled with reading all the time. All students have the capability to read and enjoy reading, but just like any other hobby, interest will vary from student to student. The students in my classroom will be encouraged in their reading, be provided with choice, taught how books can take you into another world but, my students will not be forced to read. This paper will illustrate my philosophy of reading through the theories I relate to, the way I want to implement reading and writing curriculum, and the methods I will use motivate my students to read and help them become literate.