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The role of sit-ins during the Civil Rights Movement
The role of sit-ins during the Civil Rights Movement
Non violent change and social movement
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Celeste Tyree was attending college at the University of Michigan when she decided to leave from Ann Arbor and go to Pineyville, Mississippi in the summer of 1964 to help found a Freedom School and a voter registration project as part of Freedom Summer. Freedom Summer was organized by the Student Non-Violent Coordinating Committee. While Celeste is in Mississippi she “learned about the political realities of race and poverty in the town and Celeste also learned truths about herself and her family” (Amazon).
The Student Nonviolent Coordinating Committee (SNCC), often pronounced "snick" (Wikipedia), was a really important organization of the American Civil Rights Movement in the 1960s. “It emerged from a student meeting organized by Ella Baker
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held at Shaw University in April 1960. SNCC grew into a large organization with many supporters in the North who helped raise funds to support SNCC's work in the South, allowing full-time SNCC workers to have a $10 per week salary” (Wikipedia).
Many unpaid volunteers worked with SNCC on projects in Mississippi, Alabama, Georgia, Arkansas, and Maryland. “SNCC played a major role in the sit-ins and freedom rides, a leading role in the 1963 March on Washington, Mississippi Freedom Summer, and the Mississippi Freedom Democratic Party over the next few years” (Wikipedia). SNCC's major contribution was in its field work, organizing voter registration drives all over the South, especially in Georgia, Alabama, and Mississippi. I think this book takes place during an important time because in the summer of 1964, Mississippi saw the conviction ex KKK member Edgar Ray Killen for the “1964 abduction and murder” of Andrew Goodman, James Chaney, and Michael Schwerner. “The men had been working on the Freedom Summer campaign attempting to prepare and register African Americans to vote after they had been disenfranchised since 1890. The disappearance and feared murders of these …show more content…
activists sparked national outrage and a massive federal investigation. The Federal Bureau of Investigation referred to this investigation as "Mississippi Burning" (MIBURN)” (Wikipedia). It was only day one of the Freedom Summer campaign. They found the bodies of the three workers a little over a month after they disappeared. They had been buried in a dam near where they were murdered. The New York Times called this incident the “most infamous unresolved case from America's civil rights struggles” (Wikipedia). This is just one of the many incidents that took place during the civil rights times period. I think what makes Celeste want to help is the fact that her life isn’t like what a typical black person in the south experienced during that time.
She heard activists talking of a nonviolent revolution while she was on campus and the she was determined to go south to help register blacks to vote. Her work in Mississippi was seen as “an attempt to validate her identity as a black woman and to help lift the veil of oppression” (Amazon). Celeste lived on Freshwater Road in Mississippi with Mrs. Owens who helps her learn the ins and outs of Pineyville. With the help of the local black minister Reverend Singleton, Celeste began the Freedom School to teach black history to the children and a voter registration class for the adults. Celeste finds herself in danger as whites and even some blacks are angered by her attempts to gain equal rights for the black citizens draw national attention to the state's brutal oppression of its black-skinned citizens. The house she stayed in with Mrs. Owens was fired into at night. Celeste had to sleep on the floor to avoid bullets that were fired through windows. She also had to step off the sidewalk to let whites pass her. Celeste had to adjust to poor plumbing and humidity in the south. Then she had to deal with the hostility from people due to her project. “The beatings, church burnings, and arbitrary lawlessness of Pineyville's sheriff are true to the historical acts of white racial violence that occurred in Mississippi that summer”
(Amazon). Celeste is harassed while distributing pamphlets and is also arrested for littering. On the way to Pineyville, her driver Matt is stopped, searched, and beaten by the Highway Patrol right in front of her. Through all the danger Celeste keeps pushing and keeps going. Even though she faces struggles and difficulties, she continued to push to reach her goal and never gave up. The African-Americans in Pineyville do not have indoor plumbing and refrigeration is considered a luxury that not everyone can afford. They can be shot at for simply owning a car. In Detroit, on the other hand, Celeste’s father Shuck runs his own business and drives a Cadillac. In Michigan, an African-American can go to college while in Mississippi they hardly have the rights to an education. Since the two places are so drastically different in terms of ‘freedom’, Shuck worries a lot about his daughter going to Mississippi. She told him she was leaving with a "by the time you read this" letter. Shuck scared for his daughter because he knows she will face many challenges, but he is also proud of her bravery as he wonders how responsible he might be for her decision. She takes after her daddy, a "race man," who takes pride in who he is and is willing to fight for it. The Freedom Summer project was both successful and unsuccessful. The 1964 Freedom Summer project was designed to draw the nation’s attention to the violent oppression experienced by Mississippi blacks who attempted to exercise their constitutional rights, and to develop a grassroots freedom movement that could be sustained long after student activists left Mississippi. It was a nonviolent effort by civil rights activists to integrate Mississippi's segregated political system. Its overarching goal was to empower local residents to participate in local, state, and national elections. It also had other goals: to increase voter registration, create the Mississippi Freedom Democratic Party (MFDP), challenge the Democratic National Committee (DNC), set up freedom schools, open community center, hold a freedom vote, and to challenge exclusionary congressional elections. I think in the beginning it was unsuccessful because only a few hundred black voters were able to register, but the harassment against them were covered nationally through media outlets. What made the Freedom Summer successful was the fact that it raised millions people awareness about what was going on, and the Civil Rights Acts of 1964 and the Voting Right of 1965 were passed because lawmakers' constituents had been educated about these issues during Freedom Summer. Even though there were still many struggles after Freedom Summer, by the end of 1966, more than half of the African-Americans in the south had registered to vote. In following years, many were elected to positions like mayors, school board members, and chiefs of police. Even though Freedom Summer took a slow start, the goals it achieved in the following years made it successful.
The book, “My Soul Is Rested” by Howell Raines is a remarkable history of the civil rights movement. It details the story of sacrifice and audacity that led to the changes needed. The book described many immeasurable moments of the leaders that drove the civil rights movement. This book is a wonderful compilation of first-hand accounts of the struggles to desegregate the American South from 1955 through 1968. In the civil rights movement, there are the leaders and followers who became astonishing in the face of chaos and violence. The people who struggled for the movement are as follows: Hosea Williams, Rosa Parks, Ralph Abernathy, and others; both black and white people, who contributed in demonstrations for freedom rides, voter drives, and
She first started writing, when she came back home after the death of her father. She wrote about the Jackson social scene for the Memphis, Tennessee newspaper. She also was a publicity agent for the Works Progress Administration in rural Mississ...
Such students differ from the minority groups of Native Americans or African Americans in that they were not so much fighting because they were being discriminated against, but more because they wanted to change what was at that time “the norm.” The civil rights movement was created around this time, and many individuals were beginning to find a voice. African Americans and Native Americans were protesting in order to gain equality and their rights, as opposed to fighting for political reasons. Yet, some of the students at this time were beginning to change their views and believed that it was time for racial equality to exist. Primarily, students formed organizations and clubs, protesting peacefully on their campus and within the college towns to get their beliefs across to others. However, as it became apparent that peaceful protests did not have a big enough impact, as a result of the Vietnam war, the most extreme activists argued that only violent protests would lead to real social change. The Weathermen, a revolutionary group which formed in 1969, proposed an armed struggle to overthrow the U.S. government. This group of radicalists were responsible for a number of bombings during the late 1960s and 1970s. Though the majority of students in America during the sixties and seventies did not face the same racial
One of the leading black female activists of the 20th century, during her life, Mary Church Terrell worked as a writer, lecturer and educator. She is remembered best for her contribution to the struggle for the rights of women of African descent. Mary Terrell was born in Memphis, Tennessee at the close of the Civil War. Her parents, former slaves who later became millionaires, tried to shelter her from the harsh reality of racism. However, as her awareness of the problem developed, she became an ardent supporter of civil rights. Her life was one of privilege but the wealth of her family did not prevent her from experiencing segregation and the humiliation of Jim Crow laws. While traveling on a train her family was sent to the Jim Crow car. This experience, along with others led her to realize that racial injustice was evil. She saw that racial injustice and all other forms of injustice must be fought.
Frederickson's work primarily studied the states of the Deep South, with some discussion offered about states in the Upper South, and it began in the 1930's, continuing to the presidential election in 1968. By covering this period in such detail, she set up the social and political conditions existent in Kelley's Birmingham of the war years and immediate post-war years. The reforms of the New Deal and the economic re-vitalization and modernization of the South during the war years "unleashed forces" that demanded greater racial equality, economic parity, and political participation on behalf of blacks in the South. Kelley focused on the efforts of blacks, both poor and middle-class, in Birmingham demonstrating the agitations and desires of these people and the seg...
Anne Moody had thought about joining the National Association for the Advancement of Colored People (NAACP), but she never did until she found out one of her roommates at Tougaloo college was the secretary. Her roommate asked, “why don’t you become a member” (248), so Anne did. Once she went to a meeting, she became actively involved. She was always participating in various freedom marches, would go out into the community to get black people to register to vote. She always seemed to be working on getting support from the black community, sometimes to the point of exhaustion. Son after she joined the NAACP, she met a girl that was the secretary to the ...
Zora Neale Hurston grew up in Eatonville, Florida also known as “Negro Town” (Hurston, 1960, p.1). Not because of the town was full of blacks, but because the town charter, mayor, and council. Her home town was not the first Negro community, but the first to be incorporated. Around Zora becoming she experienced many hangings and riots. Not only did Zora experience t...
The Student Nonviolent Coordinating Committee, or SNCC, was created on the campus of Shaw University in Raleigh in April 1960. SNCC was created after a group of black college students from North Carolina A&T University refused to leave a Woolworth's lunch counter in Greensboro, North Carolina where they had been denied service. This sparked a wave of other sit-ins in college towns across the South. SNCC coordinated these sit-ins across the nation, supported their leaders, and publicized their activities. SNCC sought to affirm the philosophical or religious ideal of nonviolence as the foundation of their purpose. In the violently changing political climate of the 60’s, SNCC struggled to define its purpose as it fought white oppression. Out of SNCC came some of today's black leaders, such as former Washington, D.C. mayor Marion Barry, Congressman John Lewis and NAACP chairman Julian Bond. Together with hundreds of other students, they left a lasting impact on American history.
Success was a big part of the Civil Rights Movement. Starting with the year 1954, there were some major victories in favor of African Americans. In 1954, the landmark trial Brown vs. The Board of Education of Topeka Kansas ruled that segregation in public education was unfair. This unanimous Supreme Court decision overturned the prior Plessy vs. Ferguson case during which the “separate but equal” doctrine was created and abused. One year later, Rosa Parks and Martin Luther King Jr. launched a bus boycott in Montgomery Alabama after Ms. Parks was arrested for not giving up her seat in the “colored section”. This boycott, which lasted more than a year, led to the desegregation of buses in 1956. Group efforts greatly contributed to the success of the movement. This is not only shown by the successful nature of the bus boycott, but it is shown through the success of Martin Luther King’s SCLC or Southern Christian Leadership Conference. The conference was notable for peacefully protesting, nonviolence, and civil disobedience. Thanks to the SCLC, sit-ins and boycotts became popular during this time, adding to the movement’s accomplishments. The effective nature of the sit-in was shown during 1960 when a group of four black college students sat down at a Woolworth’s lunch counter in hopes of being served. While they were not served the first time they commenced their sit-in, they were not forced to leave the establishment; their lack of response to the heckling...
Parents of the nine African American students contacted Daisy Bates who was the local leader of the NAACP, owned, and ran the State Press one of the town’s newspapers. The parents were scared of violence and asked her for advice on what to do. The parents were not scared for violence towards them but against their children attending the school. According to Bates, D. (1987), the mother of Elizabeth Echford remembered when she was a child in 1927 that she and a friend walked up on a crowd on the street who had beaten a young black boy then dragged him through the streets and set him on fire. As horrifying as that was, Mrs. Bates assured her that the town of Little Rock was different now and that the National Guard would protect the children.
The SNCC’s goal was to confront every power of Mississippi. They trained volunteers they had selected by a rigorous application process to help African Americans to vote, and to help educate the colored in Mississippi. These young-adult college students, around 700, would spend their summer living in Mississippi with the poverty struck African American families. These young volunteer college students didn’t realize that before their jobs could even be started three of them would disappear, buildings would be burned, and non-violent would become violent. Mississippi wouldn’t need the sun to keep it hot this
The Student Nonviolent Coordinating Committee or popularly called SNCC (Sn-ick) was a student-led group of black college students during 1960. SNCC was one of the strongest civil rights organizations throughout 1960 and 1970. At the time, many social conflicts between the pigmentation of skin and physical violence were prominent in American society. Racism, specifically in the South of the United States during 1960, was an enormous decade of conflict in the space separating White and Colored individuals. In the brutally changing political atmosphere of the 60's, SNCC attempted to characterize its motivation as it battled white persecution. Out of SNCC came some of today's black political leaders, for example,
In 1964 The Student Non-Violent Coordinating Committee (SNCC) organized a 600 volunteer campaign to go into Mississippi and register black voters. It would be highly dangerous for there was little to no protection offered by local and county officials against KKK violence. J. Res Brown, one of only four black lawyers in Mississippi warned, “You’re going to be classified into two groups in Mississippi: niggers and nigger-lovers, and they’re tougher on nigger lovers.”
The Freedom Summer is a book by Bruce Watson written in 2010. The Freedom summer shows the corruption on Mississippi from 1964. In Mississippi Blacks were rationally segregated. Blacks were not allowed to walk past a white man with out kneeling before them and where schools and drinking fountains were labeled for each color of skin. Everyone in the 1960s only cared about skin color not about the person's value but on political values. In 1963 Mississippi was corrupt and the heart of evil was throughout the political structures. The Freedom Summer was a publicized campaign in the south to register blacks to vote during the summer of 1964
The determination, blood, and sweat of the students who participated in the sit-ins paid off at the end, because of how well the group was organized and structured. The sit-ins spread across the South quickly, because the activist, although they were college students, worked “through local movement centers, planned, coordinated, and sustained them” (Polletta). The college students were able to keep their organization well coordinated and this helped the movement prosper, because there was a method of doing things that worked. If the SNCC was not as organized and structured, the movement may have not been so impactful, because an organization cannot spread and gain attention if it has poor communication and coordination skills. There needed to be a strong backing in order to join such a group, because it was a risk to join at the time. The organized and structure of the SNCC and the sit-in movement allowed them to have backing from leading political figures. “John F. Kennedy gave his breakthrough civil rights address in June 1963, in which he declared civil rights as a moral issue,” he said that it is a right for facilities to serve and open to the public. He compared this to education and voting (Schmidt). The organization was successful enough to catch the eye of a presidential candidate, this could not be done if the organizational structure was unorganized and unstructured. This shows