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The effects of civil disobedience
The effects of civil disobedience
The civil rights movement in the usa and its social impact
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Civil disobedience was key in the pursuit of equality for African Americans during the Civil Rights Movement. Through forms of peaceful protest, African Americans were able to bring to light the socio-economic inequalities they faced and forced the government and general public to do something about it. Sit-ins, one method of practicing civil disobedience, took root in the early 1960s and quickly became a popular and effective form of peaceful protest. James Baldwin makes a very brief note of sit-ins in his essay “Down at the Cross”. Its brief mention is probably due to the time at which the essay was written, just before sit-ins became a national phenomenon. At first glance, one may think that Baldwin doesn‘t think much change will happen from the sit-in movement. However, the urgency to take immediate action as described in his essay hints toward sit-ins as being a possible solution to ending discrimination in public spaces. Sit-ins were a form of peaceful protest where a person, in this case an African American or a supporter of the Civil Rights Movement, would sit in a restaurant that was known to deny service to African Americans and would refuse to give up the seat until served by the establishment. In effect, this would force the establishment to either integrate their establishment or call the police. If the latter was done, it was usually publicized. The media is of great importance because it forces the public to see what is going on. It also encouraged other cities to follow suit and perform them in their locales. The movement also spread to other sectors like housing and retail. The magnitude of the movement can be seen through various articles that have been pr... ... middle of paper ... ...d change the history of the world” (346-47). If you don’t act now, you might never have the chance to in the future. This is what Baldwin is trying to tell the reader. By connecting this text to what is currently going on in the streets and across the nation, you could say that the reader hears him. This essay is an indirect reaction to the sit-in movement that dominates the country at the time it was written. So the essay in fact, applauds the movement because it is following the intricate words Baldwin uses in his essay. Works Cited Baldwin, James. “Down At The Cross.” 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 296-347. “Negroes to Broaden Restaurant Sit-Ins.” New York Times 16 Dec. 1961: 18. Robinson, Raymond. “’Massive Sit-Ins’ Planned in City.” New York Times 18 Jun. 1961: 54.
Baldwin, James. “Down at the Cross.” 1962. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 296-347.
The author, Dr. Martian Luther King Jr., makes a statement “Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue.” He uses this concept to convey the point of the Negros hard work to negotiate the issue has failed, but now they must confront it. The March on Good Friday, 1963, 53 blacks, led by Reverend Martian Luther King, Jr., was his first physical protest to segregation laws that had taken place after several efforts to simply negotiate. The author uses several phrases that describe his nonviolent efforts and his devotion to the issue of segregation that makes the reader believe his how seriously King takes this issue. “Conversely, one has the moral responsibility to disobey unjust laws.” Dr. Martian Luther King, Jr. explains with this that an “unjust law is no law at all.” King does not feel like he has broken any laws in his protest against segregation. In his eyes, laws are made to protect the people, not degrade and punish. “The Negro has many pent up resentments and latent frustrations, and he must release them. So let him March.” As far as King is concerned, the Negros will continue to do whatever is necessary, preferably non-violently, to obtain the moral and legal right that is theirs. If they are not allowe...
Baldwin’s father died a broken and ruined man on July 29th, 1943. This only paralleled the chaos occurring around him at the time, such as the race riots of Detroit and Harlem which Baldwin describes to be as “spoils of injustice, anarchy, discontent, and hatred.” (63) His father was born in New Orleans, the first generation of “free men” in a land where “opportunities, real and fancied, are thicker than anywhere else.” (63) Although free from slavery, African-Americans still faced the hardships of racism and were still oppressed from any opportunities, which is a factor that led Baldwin’s father to going mad and eventually being committed. Baldwin would also later learn how “…white people would do anything to keep a Negro down.” (68) For a preacher, there was little trust and faith his father ...
Baldwin, James. “Down at the Cross.” 1995. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998:296-347.
Baldwin, James. “Down at the Cross.” 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84.
Baldwin, James. ?Notes of a Native Son.? 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84.
This is not only shown by the successful nature of the bus boycott, but it is shown through the success of Martin Luther King’s SCLC, or Southern Christian Leadership Conference. The conference was notable for peaceful protesting, nonviolence, and civil disobedience. Thanks to the SCLC, sit-ins and boycotts became popular during this time, adding to the movement’s accomplishments. The effective nature of the sit-in was shown during 1960 when a group of four black college students sat down at a Woolworth’s lunch counter in hopes of being served. While they were not served the first time they commenced their sit-in, they were not forced to leave the establishment; their lack of response to the heckling and ill-treatment they received inspired blacks throughout the deep South to imitate their actions....
One of the first documented incidents of the sit-ins for the civil rights movement was on February 1, 1960 in Nashville, Tennessee. Four college African-Americans sat at a lunch counter and refused to leave. During this time, blacks were not allowed to sit at certain lunch counters that were reserved for white people. These black students sat at a white lunch counter and refused to leave. This sit-in was a direct challenge to southern tradition. Trained in non-violence, the students refused to fight back and later were arrested by Nashville police. The students were drawn to activist Jim Lossen and his workshops of non-violence. The non-violent workshops were training on how to practice non-violent protests. John Lewis, Angela Butler, and Diane Nash led students to the first lunch counter sit-in. Diane Nash said, "We were scared to death because we didn't know what was going to happen." For two weeks there were no incidences with violence. This all changed on February 27, 1960, when white people started to beat the students. Nashville police did nothing to protect the black students. The students remained true to their training in non-violence and refused to fight back. When the police vans arrived, more than eighty demonstrators were arrested and summarily charged for disorderly conduct. The demonstrators knew they would be arrested. So, they planned that as soon as the first wave of demonstrators was arrested, a second wave of demonstrators would take their place. If and when the second wave of demonstrators were arrested and removed, a third would take their place. The students planned for multiple waves of demonstrators.
Baldwin, James. “Notes of a Native Son.” 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84.
Baldwin, James. ?Notes of a Native Son.? 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84.
Baldwin, James. “Notes of a Native Son.” 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1988. 63-84.
...on.” 1956. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998: 606-613.
Baldwin, James. “Down at the Cross.” 1963. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998: 296-347.
From the Boston Tea Party of 1773, the Civil Rights Movement and the Pro-Life Movement of the 1960s, to the Tea Party Movement and Occupy Wall Street Movement of current times, “those struggling against unjust laws have engaged in acts of deliberate, open disobedience to government power to uphold higher principles regarding human rights and social justice” (DeForrest, 1998, p. 653) through nonviolent protests. Perhaps the most well-known of the non-violent protests are those associated with the Civil Rights movement. The movement was felt across the south, yet Birmingham, Alabama was known for its unequal treatment of blacks and became the focus of the Civil Rights Movement. Under the leadership of Martin Luther King Jr., president of the Southern Christian Leadership Conference, African-Americans in Birmingham, began daily demonstrations and sit-ins to protest discrimination at lunch counters and in public facilities. These demonstrations were organized to draw attention to the injustices in the city. The demonstrations resulted in the arrest of protesters, including Martin Luther King. After King was arrested in Birmingham for taking part in a peaceful march to draw attention to the way that African-Americans were being treated there, their lack of voter rights, and the extreme injustice they faced in Alabama he wrote his now famous “Letter from Birmingham.”
Baldwin, James. “Notes of a Native Son.” 1955. James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84.