Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Gender inequality and equality in society
Gender inequality and equality in society
Gender inequality and equality in society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Gender inequality and equality in society
Structural functionalism, conflict theory, and symbolic interactionism give huge influences in religion. Approaches from each perspective allow people to see multiple aspects of religion- functionalists stress how it shapes individual’s behaviors and gives meaning to one’s life, conflict theorists point out the promotion of inequality by the religion, and symbolic interactionists accentuate how religious meanings are constructed in human interactions in daily lives. This essay explores how these theories apply to the religion and affects views of individual and society.
Structural Functionalism considers social institutions such as religion as collective means to meet individual and social needs. It sees society as a system of interrelated parts of social institutions and focus on functions of social institutions that leads to society’s prosperity. Functionalist definitions of religion range from seeing religions as legitimizing the social order to providing a basis for understanding and constructing cosmos (Kunin & Miles-Watson, 2006). Specific example of this view would be religion’s influence in creating individual’s morals and norms.
…show more content…
Many mainstream religions urge different roles between men and women. Some even have racist and phobia-based beliefs on certain subjects, supporting only one side of the issues. Conflict theory also focuses on change by impact of religion. Religious conflicts can contribute to social change, and the social conflicts can cause religious change. Conflict theory illuminates many ways in which self-interest affect perceptions and behavior- including religious ideas and (supposedly) religiously motivated behavior (Roberts & Yamane, 2014). In the sense of seeing the religion in macro-social perspective, it also has similarity with the
Religion is considered as a pervasive force in this world. It shapes people as to how they behave and interact with almost everything present in the society. Influencing behavior, character formations, ideals, policies, standards are just among the dimensions and societal perspectives affected and impacted by religion. Because of these applications and implications in human lives and existence, religion should be understood deeply, particularly, on how it affects the world. Looking at the American perspective of the term "religion," it could be simply
When it comes to the study of religion, there are certain methods and protocols that must be followed in order to analyze a tradition or practice from an objective standpoint. This is why most scholars who study religion utilize the functionalist approach in order to look for a particular function that religion plays in society. One of the key components of this approach is Methodological atheism, or remaining suspicious of supernatural claims. In addition, the functionalist approach breaks down religious claims into social functions and focuses on what purpose a religion serves for the insiders who practice it. This approach involves asking questions such as who is making a claim, about what, and what purpose it may serve to the society that implements this claim.
An example of conflict theory is gay marriage. Homosexual couples are struggling for the right to marry their significant others. However, they face opposition from heterosexual couples and traditionalists who want to keep marriage strictly between a man and a woman. Homosexual couples want to redefine the meaning of marriage while heterosexual couples desire to keep the traditional definition of marriage. I did not choose conflict theory because I dislike conflict. While I acknowledge that there will always be a power struggle between two parties, I do not see the world in a way which acknowledges a
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Personal experience has shown the necessity of gender roles; whether or not there is a belief in God. Naturally, not all Christians uphold this standard and many do not keep these roles throughout the marriage. Also some non-traditional unions have been extremely successful, but as a general rule, people just seem happier when the roles are carried out. Most men like to dominate and most women to nurture just as most women like to be dominated and most men cared for.
Structural Functionalism is the sociology theory that emphasizes how everything and everyone has a purpose in society. That each and every one of us is a puzzle piece that comes together in order to form a society, any missing puzzle piece would result in the downfall or shortcomings of the whole society. Whether this may be religion, education, economy, etc, all of these structures much work together in order to have a flourishing society where everyone works uniformly. Stability is achieved when everyone fulfills their duty is society.
Functionalist View on the Role and Functions of Religion in Society Assess the view that sociological arguments and evidence support the Functionalist view of the role and functions of religion in contemporary society. Functionalists believe that religion is a conservative force, and an institution which adds to the requirements of society. They say it ultimately operates as an agency of socialisation. Durkheim (1912) said that all societies are separated into the profane and sacred and that religion is a combined structure consisting of beliefs and practices which are associated to sacred items.
Through a major macro-sociological paradigm called Structural Functionalism, Emile Durkheim emphasized the unity of a society through functions of several distinctive structures. These structures are social institutes that perform roles with a purpose of maintain social order and stability, which is widely seen in religion. Emile Durkheim emphasized religion in his final major study in where he suggested that religion was certainly an influential source of social solitary through its collective bonds and common values. Interestingly, religion is a large social structure that incorporates several roles and beliefs to many individuals, and thus creates a large contribution to our society. Through the furthered detailed work of Robert Melton in structural functionalism, we are now able to identify manifest and latent functions in the aspects of religion.
Religion can be described as a social institution built up around the idea of a supernatural being or beings, and the relation of human beings to them. In addition, religion provides individuals a belief to which they understand their existence as well network of emotional support during times of distress. Moreover, religious institutions provide individuals a proper perspective of life and establish values. Religion involves three major aspects: A conception of the nature and character of divinity (2) A set of principles concerning the duties and obligations between divinity and humanity. (3) A set of behavior patterns designed to conform to God’s will (Thorman, 154). The theme of panopticisim is to assert and maintain power by being unseen. In Christianity, God, unable to be to seen, is a supernatural being with infinite power. In addition, the Holy Bible reaffirms this power and establishes accordance among civilians. The social institution of religion is a form of a panoptic system where individuals are compelled to act accordingly.
Geertz defines religion as ‘(1) a system of symbols which acts to (2) establish powerful, pervasive, and long-lasting moods and motivations in men by (3) formulating conceptions of a general order of existence and (4) clothing these conceptions with such an aura of factuality that (5) the moods and motivations seem uniquely realistic.’ In this essay, I will focus on the Geertz’s idea, and Asad’s subsequent critique, of symbols. (Geertz, Clifford, and Michael Banton. "Religion as a cultural system." (1966).)
Functionalists believe religion is a conservative force that performs positive functions of promoting social integration and social solidarity through the reinforcement of value consensus. In this essay I will draw on ideas from Durkheim, Malinowski, Parsons and Bellah. I will then evaluate these theorists with Marxist, feminist and postmodernist perspectives in order to assess the extent functionalism helps us to understand religion today.
Structural Functionalism or what I call just functionalism, is just another theory that has society as a complex system whose parts work together to promote solidarity and stability. This approach looks at society through the macro-level of orientation, which is a broad focus on the social structures that shape society as a whole, and believes that society has evolved like organisms. This approach looks at both social structure and the social functions. Functionalism has society as a whole in terms of the function of its constituent elements; namely norms and customs, traditions, and institutions. There is a common analogy, popularized by Herbert Spencer that presents these parts of society as "organs" that works towards the proper functioning of the "body" as a whole. In the most basic terms, it simply emphasizes "the effort to impute and the rigorously as possible, to each feature, custom, or even practice the effect on the functioning of a supposedly stable and cohesive system.
Functionalists would argue that religion contributes to social stability. Functionalism is a consensus theory which argues that the structures, systems and institution all serve to maintain vigorous cohesion in society. Durkheim claimed that religion is a way of worshiping the society. He said that religion creates social cohesion through shared beliefs, norms and values which therefore creates social solidarity. According to Durkheim, the society is divided into two, the sacred and profane. Things which are ordinary and normal that exists in our day to day life would be considered as being ‘profane’ according to Durkheim, and anything that inspires awe is considered to be ‘sacred’. Durkheim studied Aboriginal Australian and found out that
The structural-functionalist perspective looks at society as a complex system composed of various parts much like a living organism. Each aspect of society contributes to society's functioning as a whole. Social institutions play a key role in keeping a society stable. All societies need certain things to survive (Newman 2010).
Sociology, on the other hand, tends to view religion as a social construct, created by societal values, or expectations, in order to guide, “sustain and renew the group” (Datta & Milbrandt, 2014, p. 481). This concept, pioneered by Émile Durkheim (2008), argues that society creates its ideals and practices, such as religious rites, to preserve its values