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Social identity theory, its strengths and weaknesses
Evaluate the social identity theory
Principles of the functionalist perspective
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Functionalists would argue that religion contributes to social stability. Functionalism is a consensus theory which argues that the structures, systems and institution all serve to maintain vigorous cohesion in society. Durkheim claimed that religion is a way of worshiping the society. He said that religion creates social cohesion through shared beliefs, norms and values which therefore creates social solidarity. According to Durkheim, the society is divided into two, the sacred and profane. Things which are ordinary and normal that exists in our day to day life would be considered as being ‘profane’ according to Durkheim, and anything that inspires awe is considered to be ‘sacred’. Durkheim studied Aboriginal Australian and found out that …show more content…
Durkheim claimed that these rituals helped to unite people together as collective worship was valued. The implication of this is that, it helps the community to understand the norms and values set within the religion and thus, creates social solidarity. This further leads to creating ‘social identity’ as they feel they belong to a society and are committed to these norms and values which Durkheim would term it as ‘social conscience’. This therefore means that these norms and values and moral attitudes set by the society function as a combining force within the society. An criticism of this theory is that, although Durkheim’s ideology may apply to a society which only consists of one religion, it is quite hard to apply it to a society which consists of many different religion as they do not all follow the same norms and values. What may be socially accepted in one religion may not be accepted in another which could create conflict. This also means that increase in diversity has led to destruction of collective conscience as there is no shared beliefs and values within one society which could be reinforced by
Functionalist state they do not concentrate on conflict or division within society. However, Durkheim does mention society is together by certain parts of the social system sharing values. If any of the above fails to work together, functionalists explain this as a ‘loss of social solidarity, a lack of integration or a loss of equilibrium’ (Jones 2003 p.38) the key conc...
Emile Durkheim As An Idealist In "Elementary Forms Of The Religion Life" Durkheim's most important rationale in The Elementary Forms was to explain and clarify the generally primordial religious conviction identified by man. However, his focus as a consequence irk a number of outside connection for historians as his fundamental rationale went distinctly ahead of the modernization of an old culture for its own accord; quite the opposite, Durkheim's interest in The Division of Labor and Suicide, was eventually both contemporary as well as workable as he asserts that if prehistoric religion were taken as the topics of investigations, then it is for the reason that it apparently appears “to us better adapted than any other to lead to an understanding of the religious nature of man, that is to say, to show us an essential and permanent aspect of humanity”. Durkheim's doctrine studies that the society must abstain from reductionism and think about social phenomena- sui generis, disqualifying biologist or psychologist explanations; he focused concentration on the social-structural elements of mankind's social problems. Even though in his previous work Durkheim defined social facts by their constraint, massing his main part on the execution of the legal system, he was afterward moved to shift his views considerably. He then emphasized that those social facts and moral codes become potent guides and controls of behavior only to the extent that they become internalized in the cognizance of individuals, while persisting to subsist exclusively of individuals. This, compulsion is not a customary restraint of distant controls on individual will, but rather a moral commitment to conform to a rule. Durkheim attempted to study social facts not onl...
There are many social institutions that have major impacts on society. One of the trickiest social institutions would have to be, religion. Religion seems to have a huge impact on a society even if it’s directly or indirectly. Why is that? Do we need it? Does it let us live a more fulfilled life? What effects does it have on society? Is it necessary for a functioning society? According to Dalton Conley (2013:611) sociology defines religion as being a unified system of beliefs traditions, and practices around sacred things; a set of shared “stories” that guide belief and action. Religion is a way for people to make sense of the world, it keeps society in line with expected behaviors. Without religion people would subside to create their own rules and would deem to follow a path that could harm a society and come to an end. Religion is necessary for a society to function, prosper, and for someone to learn how to be a well moral contributor to society.
When beginning to look at religions and cultures and their intertwining effect on each other, you can see that a religion shapes society, and equally society shapes religion. When comparing the theories of two popular anthropologists, Durkheim and Geertz, I believe that Geertz’s theory is more realistic and reliable than Durkheim’s theory. Durkheim’s theory says that religion is a joined community effort that brings people together like a social glue, and uses the definitions of the sacred and profane to distinguish what makes things religious. On the other side, Geertz’s theory holds that religion is a cultural organization, and showed that religion and society can have an impact on each other, and religion is a set symbols of that promote an emotional response, ultimate meaning, ordering of the world, and marks a special status in one’s life. When examining both theories I saw that Geertz’s theory challenges Durkheim’s theory in the definitions of the sacred and profane, Durkheim’s view of religion as a social glue of society, and Durkheim’s neglection of the individual’s use of religion impacting society.
Functionalism is a structural-consensus perspective that views society as a system (Stevens, 2008). One of the benefits for functionalism is that can be correlated in almost every kind of system, especially a system that is created for the power of integration, socialization, and legitimization for society. Religion is something that provides individuals with particular morals, values, and guidance to venture through life.
Religions play a crucial role in impacting how adherents live their lives and their understanding of humanities enduring questions of life. Religion is an active system of faith. Christianity is a religion centred on the teachings of Jesus Christ and the bible. A living tradition is one that is active amongst followers in present society. Whereas a dynamic tradition is capable of adapting and amending in order to meet the needs of society. Christianity is formed as a living and dynamic tradition, which is defined by its distinct characteristics. Characteristics include, sacred texts and writings, rituals and ceremonies, beliefs and believers and ethics. Ultimately, Christianity is shaped as a living and dynamic tradition through the characteristics of religion’s impacts on adherents.
Durkheim Emile Durkheim (1858 - 1917), believed individuals are determined by the society they live in because they share a moral reality that we have been socialised to internalise through social facts. Social facts according to Drukhiem are the “manners of acting, thinking and feeling external to the individual which are invested with a coercive power by virtue of which they exercise control over him [or her].” Social facts are external to the individual, they bind societies together because they have an emotional and moral hold on people, and are why we feel shame or guilt when we break societal convention. Durkheim was concerned with maintaining the cohesion of social structures. He was a functionalist, he believed each aspect of society contributes to society's stability and functioning as a whole.
As far as mankind’s history can date, religion has had quite an intimate relationship with people. Although maybe it hasn’t always been identified in the same way as we identify religion today, spread across the world we have the remains of pyramids, temples, and even written in ancient texts from centuries ago dedicated to god, to the afterlife, to what lies on the other side. And up to today’s times, religion has grown along with man.
The crux of Emile Durkheim’s The Elementary Forms of Religious Life lies in the concept of collective effervescence, or the feelings of mutually shared emotions. Through a hermeneutical approach, Durkheim investigates the reflexiveness of social organization, the balance between form and content, and the immense cooperation in collective representations. In his work, society is the framework of humanity and gives it meaning, whereas religion acts as the tool to explain it. Since society existed prior to the individual, the collective mind must be understood before the concept of the individual can be grasped. However, one component seems missing from his social theory – what underlies society in terms of rituals and rites?
The Society Religion as a Social Glue The view in the title is a functionalist’s view. Durkheim claims that religion is to do with the sacred and certain things, people and places are perceived to be sacred for example Jesus Christ, totem and the Tajmahal. He claims that what people perceive to be sacred are actually symbols of a collective consciousness. By worshipping these sacred things etc. they are actually reinforcing the beliefs, values, norms and tradition which make social life possible.
Sociology in its basic most broad definition is the study of society and social behavior. Which includes all variables that govern and affect how masses act and react under different circumstances. This includes values, traditions, morals, ethnic identity and most importantly; religion. Religion has been, for as long as humans existed on this earth, the foremost perception that controls society and govern its behavior. Some would even argue that religion is the source of human morals, traditions and values.
Durkheim is a key figure in understanding religion from a functionalist perspective. He believes that social order and stability can only exist if people are integrated into society by value consensus. Religion is seen as an important institution for achieving these functions as it sets a moral code for
Emile Durkheim’s Functionalist Theory is predicated on the ideologies that society is composed of components that are dependent on each other. Auguste Comte developed functionalism; Durkheim compared society to the human body. The body consists of different, interrelated organs that support it to survive; society consists of different workings that enable it to survive. There is a state of stability within society and if any component of that society alters it will reorganize itself to maintain stability. Functionalism will interpret the components of society in terms of contributions to the stability of the whole society. Social accord, direction and integration are paramount views of functionalism; society will endure and grow due to the shared norms and values; all individuals have a goal and vested interest to conformity and thus conflict is minimized (Pope, 1975).
The religions of Judaism, Christianity, and Islam are alike in many ways but they also share many differences. Judaism and Christianity use the bible in their holy scriptures, while Islam does not. Jesus Christ is a part of all three religions as Christianity and Islam developed from Judaism. Many believe that the three religions worship, pray to, and focus on the same god. They believe this as many of the prophets are they share much in common as they share many beliefs. However, the followers of the three religions pray differently and in different places. the religions believe that their god created the world and everything in the world. The three Abrahamic religions have different histories, yet they share many similarities and difference.
“Just as a candle cannot burn without fire, men cannot live without a spiritual life.” According to Buddha, everyone needs some form of spirituality to define his or her life and existence. Webster Dictionary defines spiritualism as “a system of beliefs or religious practices based on supposed communication with the spirits of the dead, often times through mediums.” Though this is one general definition of spiritualism, this concept is one that does not hold a conclusive meaning. Each and every single person has the ability and right to create and practice their own idea of spiritualism. From ancient times to present day, the term and practice of spirituality has transformed, particularly from region to region. Despite the discrepancies in practices and overall understanding of this idea, spirituality has had an effect and impact upon all of humanity since the creation of time. This religion that is believed to have been established in the early eighteen hundreds, after two little girls claimed to have the ability to talk to spirits, sparked interest in this spiritual movement, allowing it to spread rather rapidly over many geographical locations. Aside from being recognized as a religion, spiritualism is also believed to be a form of philosophy and a science in which spiritualists believe that there is life after death and try to demonstrate this through the ability of attempting to communicate with those that have passed on. Spiritualism was socially different from other religions in existence at the time because it presented followers with a more tolerant belief system that assimilated the principles and facts from a selection the world's religions. Spiritualism also made it acceptable for women to play a disti...