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Stereotype in literature
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In n the play entitled Trying to Find Chinatown, Hwang implements polemical stereotyping by establishing a contemporary theme with a vernacular tone that is based on the various stereotypical factors depicted in both Asian-American and Caucasian communities. The author, in the play, succeeds in considering two chinese characters who express their interchangeable tirade with the same innate cultural conflicts they experience but in different ways. Ronnie is a genetically chinese New Yorker whose assimilation to Americanization seems to cost him his cultural identity, while, Benjamin tries to further explore his chinese identity which was nurtured by his adopting parents. Both characters in Trying to Find Chinatown seem to not only identify themselves in life, but also do so in the process of …show more content…
identifying others by utilizing stereotyping and prejudice.
For an example, Hwang introduces Ronnie as an Asian-American man in his mid-twenties whose racial connection to the Chinese culture is more emphasized than his ethnic connection. Ronnie, in annoyance of Benjamin’s stereotypical advance to him, asks: “So why is it that you picked me, of all the street musicians in the city — to point you in the direction of Chinatown?” (Hwang, 39). Ronnie insinuates that, because he is racially identified as an asian, Benjamin would assume that he could assist in finding the location. This is what the author Hwang defines as polemical stereotyping in the play, revealing that Benjamin’s approach to Ronnie is due to his racial appearance.
Furthermore, as the play merges into life, Hwang puts forth frequent examples of polemical stereotyping in regards to rural inhabitants. For example, Ronnie does not only go on a vitrol about Benjamin being a “trailer-park
refugee” (Hwang, 38), but he also states that if his violin instrument “was a fiddle, I’d be sitting here with a cob pipe, stomping my cowboy boots and kicking up hay. Then I’d go home and fuck my cousin” (Hwang, 38). With this example of polemical stereotyping alluding to country artists who plays fiddles, an instrument very identical to a violin, one that was played by Ronnie. What emphasized this statement illustrated by Whang, is the cob pipe, hay kicking, and incest relations which regards to the stereotypical factors presenting Country community groups in rural areas. Moreover, during Ronnie’s angered tone towards Benjamin’s insistence of belonging to the Chinese culture, Hwang illustrates a shift where the blond, blue-eyed character Benjamin begins to the stereotype Asian students by stating how “the Asian students put that “They all look alike” stereotype to good use” (Whang, 39) during the Third World Hunger strike. Similarly, Ronnie responds to Benjamin’s fascinating quest for his asian roots by wondering if it had ever crossed his mind that “in order to find your Asian “roots,” it’s a good idea to first be Asian?” (Hwang, 40). The common believe which Ronnie expressed here was one that associates simply with race. Ronnie believed that because Benjamin was of a Caucasian decent racially, he could not be able to share any Asian backgrounds, incapacitating him to find any Asian “roots”. This stereotype epitomizes individuals to specific ethnicities or cultures simply because they share they physical appearances.
The essay “Being a Chink” was written by Christine Leong for her freshman composition class at NYC and was later published in Mercer Street. Leong begins with the affect that language has on people, how it can define us, make us feel, and differentiate us. She recalls the first time she saw the word chink, one summer while working in her family’s Chinese restaurant. While dusting some shelves she came across a white bank envelope with the work chink written on it in her father’s handwriting. Consequently she was upset by this finding; since she was not sure if her father was called this name by a customer and he wrote it down to find the meaning of this word. Since her family was one of two Asian families living in the area, she was not surprised
This is evident in the persistence of elderly characters, such as Grandmother Poh-Poh, who instigate the old Chinese culture to avoid the younger children from following different traditions. As well, the Chinese Canadians look to the Vancouver heritage community known as Chinatown to maintain their identity using on their historical past, beliefs, and traditions. The novel uniquely “encodes stories about their origins, its inhabitants, and the broader society in which they are set,” (S. Source 1) to teach for future generations. In conclusion, this influential novel discusses the ability for many characters to sustain one sole
Although his parents had no previous knowledge of America’s society, they were able to learn from watching films and reading books. When Liu was born, they decided it was a good idea for him to adapt to this new environment that may benefit his life with better opportunities that the culture provides. Some of these opportunities involved independence and a luxurious lifestyle that they thought was different than the Chinese culture. Liu took pride in believing that he was considered an Asian American when he perceives himself as a unique individual coming from two different cultures. He learns about the daily lives of white people and eventually made friends who were able to support and teach him to fit in with the society. During his life in America, Liu faced struggles and tries to overcome them by learning how to get along with white people, using the social-class to help him make connections with other white people, and getting involved with his internship which provided a good career opportunity while becoming an upper class person. Overall, Liu’s success in achieving his goals of individuality, career opportunities, and lifestyle as well as understanding himself about his Asian American
In analyzing these two stories, it is first notable to mention how differing their experiences truly are. Sammy is a late adolescent store clerk who, in his first job, is discontent with the normal workings of society and the bureaucratic nature of the store at which he works. He feels oppressed by the very fabric and nature of aging, out-of date rules, and, at the end of this story, climaxes with exposing his true feelings and quits his jobs in a display of nonconformity and rebellion. Jing-Mei, on the other hand, is a younger Asian American whose life and every waking moment is guided by the pressures of her mother, whose idealistic word-view aids in trying to mold her into something decent by both the double standards Asian society and their newly acquired American culture. In contrasting these two perspectives, we see that while ...
Chang-Rae Lee’s Native Speaker expresses prominent themes of language and racial identity. Chang-Rae Lee focuses on the struggles that Asian Americans have to face and endure in American society. He illustrates and shows readers throughout the novel of what it really means to be native of America; that true nativity of a person does not simply entail the fact that they are from a certain place, but rather, the fluency of a language verifies one’s defense of where they are native. What is meant by possessing nativity of America would be one’s citizenship and legality of the country. Native Speaker suggests that if one looks different or has the slightest indication that one should have an accent, they will be viewed not as a native of America, but instead as an alien, outsider, and the like. Therefore, Asian Americans and other immigrants feel the need to mask their true identity and imitate the native language as an attempt to fit into the mold that makes up what people would define how a native of America is like. Throughout the novel, Henry Park attempts to mask his Korean accent in hopes to blend in as an American native. Chang-Rae Lee suggests that a person who appears to have an accent is automatically marked as someone who is not native to America. Language directly reveals where a person is native of and people can immediately identify one as an alien, immigrant, or simply, one who is not American. Asian Americans as well as other immigrants feel the need to try and hide their cultural identity in order to be deemed as a native of America in the eyes of others. Since one’s language gives away the place where one is native to, immigrants feel the need to attempt to mask their accents in hopes that they sound fluent ...
Chinese first established their community in Los Angeles at today's El Pueblo Historical Monument. About two hundred settled by the year 1870. This number gradually increased over the years when the Southern Pacific began to construct a railroad from San Francisco in the 1870s. They were farm laborers, servants, road builders and small shopkeepers. Even with heavy discrimination during this time, Chinese held a dominant economic position in the Los Angeles laundry and produce industries for several years. Due to this old Chinatown explained its' boundaries eastward from the Plaza across from Alameda Street and grew to a population of over three thousand.
Hwang’s father has been victims of racism since 1996, we can’t tell by the last name or by the way the look like where they come from. We aren’t allowed to ask at auditions legally, a person’s race. Therefore, the fact that DHH a character in this play mistakes a white man for being part Asian shows us that we can’t necessarily tell where a you really from by looking
Jin Wang, the main character in American Born Chinese transforms in order to deal with stereotypes and prejudice. After moving from Chinatown San Francisco to a new school, Jin realizes he is the only Asian other than Suzy Nakamura (31). Jin immediately faces racial stereotypes and slurs, such as “Chinese people eat dogs”, and arranged marriages (31). Even the teachers have preconceived ideas about Jin’s heritage. His third grade teacher Mrs. Greeder has little understanding of the pronunciation of Jin’s name and from where he moved, thinking he came “all the way from China” (30). In order to integrate in his new environment, he assimilates himself into American culture, transformed into a “regular” American. After stereotyped for eating dog, Jin is seen eating without chopsticks, part of his Asian tradition, and begins to eat “normal” American cuisine, such as sandwiches (37). When Wei Chen arrives, Jin tells him “(he’s) in America” and to “speak English” (37). Even though Jin is fully capable of communicating with Wei-Chen, he decides to abandon his previous culture. Jin chooses to fully transform into an American. He tries to completely dispose of his Asian identity and develop a new one. In order to do this he develops the n...
All women are too sensitive! All Mexicans are illegal immigrants! If you’re from the South, then you are ignorant! Most people have heard at least one of these stereotypes pertaining to a certain group. Some people believe them whilst others do not. American Born Chinese illustrates three stories depicting the custom of stereotypes surrounding society: “The Monkey King”, the story of Monkey King’s thirst for infinite power, and his quest for atonement; “Jin Wang”, the story an awkward boy who tries to “fit in” the community around from but constantly fails; and “Danny”, the story about a high schooler who feels uncomfortable by his stereotypically negative Chinese cousin Chin-Kee. In this day-and-age, stereotypes are what bring people together, and stereotypes are what set people apart. To be ignorant of stereotypes would be a disastrous event as one would consequentially be ignorant to the prejudices engulfing them daily. Even though this causes problems throughout different communities, the way some individuals choose to address stereotypes is through laughter. From start to finish the graphic novel, American Born Chinese, by Gene Luen Yang purposefully satirizes Asian stereotypes in hopes that the reader opens up to the fact that stereotypes are indeed existent in today’s society.
Did everyone has taken a moment to imagine which neighborhood that you like to live? The Chinatown neighborhood of Chicago is one of the historic neighborhoods. According to Harry Kiang’s Chicago’s Chinatown, “In 1890, 25 percent of the city's 600 Chinese lived along Clark between Van Buren and Harrison Streets, in an area called the Loop’s Chinatown. After 1910 Chinese from the Loop moved to a new area near Cermak Road and Wentworth Avenue, mainly for cheaper rent” (Encyclopedia of Chicago). The Chicago has two Chinatowns at the Southern part of the Chicago. Thus we can know that the old Chicago’s Chinatown neighborhood is called the Loop’s Chinatown and located at Clark between Van Buren and Harrison Streets; the new Chicago’s Chinatown located
The second and third sections are about the daughters' lives, and the vignettes in each section trace their personality growth and development. Through the eyes of the daughters, we can also see the continuation of the mothers' stories, how they learned to cope in America. In these sections, Amy Tan explores the difficulties in growing up as a Chinese-American and the problems assimilating into modern society. The Chinese-American daughters try their best to become "Americanized," at the same time casting off their heritage while their mothers watch on, dismayed. Social pressures to become like everyone else, and not to be different are what motivate the daughters to resent their nationality. This was a greater problem for Chinese-American daughters that grew up in the 50's, when it was not well accepted to be of an "ethnic" background.
[6] Ellis, Henry. From the Kennebec to California; Reminiscences of a California Pioneer. Part 5.
Racism is everywhere; it is all around us and at most times it resides within us. Racism basically refers to the characterization of people (ethnicity based) with certain distinct traits. It is a tool with which people use to distinguish themselves between each other, where some use it to purposely inflict verbal, physical or mental attacks on others while some use it to simply distinguish or differentiate from one another. It all depends on the context in which it is used. The play Fences by August Wilson, takes place during the late 1950’s through to 1965, a period of time when the fights against segregation are barely blossoming results. The main protagonist, Troy Maxson is an African American who works in the sanitation department; he is also a responsible man whose thwarted dreams make him prone to believing in self-created illusions. Wilson's most apparent intention in the play ‘Fences’, is to show how racial segregation creates social and economic gaps between African Americans and whites. Racism play a very influential role in Troy’s but more importantly it has been the force behind his actions that has seen him make biased and judgmental decisions for himself and his family. Lessons from the play intend to shed light on how racism can affect the mental and physical lives of Troy Maxson and his family.
Cheng writes that racial grief is then translated into social ideals by the racialized. The feelings of melancholy and being ostracized become naturalized and racial ideals that were imposed become the ideals to live up to. For example, Asians feel the need to be mathematically inclined, and tend to be apologetic if not. The single story of the smart Asian, the Asian that studies all day, thus becomes the Asian’s identity that is internalized and pursued. There is a gradual acceptance of the impossibility of attaining ‘whiteness’ – the paragon of race.
In essence, he was shunned” (Hongo 4) by the white people who could not believe that he would attack their superior American ways. According to writers such as Frank Chin and the rest of the “Aiiieeeee!” group, the Americans have dictated Asian culture and created a perception as “nice and quiet” (Chin 1972, 18), “mama’s boys and crybabies” without “a man in all [the] males.” (Chin 1972, 24). This has become the belief of the preceding generations of Asian Americans and therefore manifested these stereotypes. Those authors who contest these “American made” stereotypes are said to betray the American culture and white power around them, and to be “rocking the boat” in a seemingly decent living situation.