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Chinese Racism in California
The Chinese Question
When thousands of Chinese migrated to California after the gold rush the presence caused concern and debate from other Californians. This discussion, popularly called the “Chinese Question,” featured in many of the contemporary accounts of the time. In the American Memory Project’s “California: As I Saw It” online collection, which preserves books written in California from 1849-1900, this topic is debated, especially in conjunction with the Chinese Exclusion Act. The nine authors selected offer varying analyses on Chinese discrimination and this culminating act. Some give racist explanations, but the majority point towards the perceived economic competition between the Chinese and the lower class led to distrust and animosity.
Two of the nine authors surveyed are particularly anti-Chinese. The first, William Brewer, was a Professor of Chemistry at Washington College in Pennsylvania and later Professor of Agriculture at Yale. He came to California when he joined the first State Geologist, Josiah Whitney in 1860. He published Up and Down California in 1860-1864 in 1930, which was a review of his geological work and a social, agricultural, and economic discussion of life in California. Brewer makes moral and religious diatribes against the Chinese giving racist motivations for the problems with the Chinese. He states, “What the "Nigger Question" is at home, the "Mongolian Question" is here.” He also believes “The morals of this class are anything but pure. All the vices of heathendom are practiced.”[1] While Brewer does not call for the removal or the Chinese, he certainly believes that they should be treated like African Americans because of...
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... As I Saw It: First-Person Narratives of California's Early Years, 1849-1900” website at http://memory.loc.gov/ammem/cbhtml/cbhome.html. Search by keyword using the title of the appropriate book for the search.
[2] Davis, Williams. Seventy-five years in California; a history of events and life in California. Part 67
[3] Ibid.
[4] Evans, Colonel Albert Evans. À la California: Sketch of Life in the Golden State.
[5] Twain, Mark. Roughing It. Part 54.
[6] Ellis, Henry. From the Kennebec to California; Reminiscences of a California Pioneer. Part 5.
[7] Ibid
[8] Huntley, Sir Henry Veel. California: Its Gold and Its Inhabitants. Chapter IV.
[9] Fisher, Walter. The Californians Chapter 4.
[10] Ibid and Huntley
[11] Phillips, D.L. Letters from California. Part 16
[12] Briggs, Lloyd. California and the West, 1881, and Later. Part 2
Farming the Home Place: A Japanese American community in California 1919-1982 by Valerie J. Matsumoto presents a close and in-depth study of social and culture history of Cortez, a small agricultural settlement located in San Joaquin valley in California. Divided into six chapter, the book is based primarily on the oral interviews responses from eighty three members of Issei, Nisei, and Sansei generations. However, many information are also obtained from the local newspapers, community records, and World War II concentration camp publications.
Monroy, Douglas. Thrown Among Strangers: The Making of Mexican Culture in Frontier California . 1990.
War played a central part in the history of Japan. Warring clans controlled much of the country. A chief headed each clan; made up of related families. The chiefs were the ancestors of Japan's imperial family. The wars were usually about land useful for the production of rice. In fact, only 20% of the land was fit for farming. The struggle for control of that land eventually ga...
Through visiting La Plaza De Culturas Y Artes, I have learned a lot more interesting, yet, surprising new information about the Chicano history in California. For example, in the 1910’s and on the high immigration of Mexicans and other Chicanos, into coal mines and farms by major corporations, made California one of the richest states in the US. I also learned that most of California 's economy was heavily reliant on immigrants. Immigrants were the preferred worker for major corporations because they didn 't have American rights and were given the harder jobs for less pay.
In the book Samurai, Warfare and the State in Early Medieval Japan, Karl Friday focuses on war in early medieval Japan. A central thesis could be the political primacy of the imperial court. (Lamers 2005) This is the tenth through fourteenth centuries, before the samurai became prominent in Japan and were trying to form themselves into more of what we think of them today. Friday focuses on five aspects of war in his book; they are the meaning of war, the organization of war, the tools of war, the science of war, and the culture of war.
One particular ethnic group that suffered severe discrimination was the Chinese people. They first came to America for several reasons. One of them was the gold rush in California in 1849, in which they were included in a group of immigrants called the “Forty-Niners” (179). From gold mining, they switched to other jobs with resulted in the rise of anti-Chinese sentiments. People felt that Chinese people were taking the jobs away from them, because Chinese people worked for much smaller salaries that businesses preferred. This mindset gave way to the creation of The Chinese Exclusion Act passed in 1882, which prohibits more Chinese immigrants from coming to America. In addition, the act states “no State or court of the United States shall admit Chinese to citizenship”. Like the Naturalization Act, the Chinese Exclusion Act was created to hinder Chinese people from becoming citizens so that America could remain homogenously white (186). It also aimed to stop Chinese people from establishing a bigger community in the country in hopes of eliminating the threat of competition to their white counterparts (186). Like African-Americans, Chinese people were considered racially inferior and have struggled to prove that they were worthy to be called true Americans, rather than
In some accounts of California’s history, the state’s native people were pastoral pacifists who led an idyllic communal existence before the arrival of the Spanish. This view of history suggests that the native population meekly submitted to the missionaries; active resistance (or at least, violent resistance) was a trait learned from the Spanish over several generations of contact. This misreading of history, perhaps motivated by the ideology of the teller, may have at its root the fact that resistance to the Spanish occupation was not, at first, organized resistance.
Nathanael West’s The Day of the Locust tells the story of people who have come to California in search
Participants in war witness the capacity of humanity and, the survivors, are burdened with the inner struggles of wartime memories. Ooka Shohei’s 1951 major anti-war novel, Fires on the Plain, portrays the degradation of the surviving Japanese forces in the Philippines in the last year of Pacific War. Ichikawa Kon adapted the anti-war novel for film in 1959 and was consistent with the protagonist, Private Tamura, encounters while exploring the struggles between duty to the nation and duty to the self. However, the film diverges significantly from the novel through alterations in the Christian sub-plot, acts of cannibalism, and narrative style in portraying Private Tamura as a victim of war from originally depicted as burdened with guilt. The killing of Nagamatsu, by Private Tamura, illustrates the significance of the alteration on the characterization of the protagonist. The difference enables the film to sharpen the message that war is brutal and inhuman represented by the Japanese solders’ struggles for survival. The novel eludes that there is no relief from all the wartime memories and the burdens of guilt. Different social and historical contexts influence the production of the novel and the film in presenting the consequences of war from different standpoint.
Rohrbough, Malcolm J. Days Of Gold: The California Gold Rush And The American Nation. Berkeley: University of California Press, 1997. eBook (EBSCOhost). Web. 26 Mar. 2014.
“Freedom was in the very air Californians breathed, for the country offered a unique and seductive drought of liberty. People were free from censure, from Eastern restrictions, from societal expectations.”1
In today’s society new forms of technology have enhanced and in some cases replaced traditional methods of promoting a product. The sports industry, in particular, can utilize these emerging technologies to reach their customers in new and improved ways. This new media merges traditional forms of media such as audio, video and written word with interactive digital technology (Parkhouse, 2012 p. 184). New media includes not only computers, laptops and smartphones, but also all software applications and platforms. Additionally, cross platform software such as Twitter, Facebook and Instagram are utilized at an increasing rate as due to the desires of today’s technological society. Many teams use blogging, which provides a venue to hear directly
The first Chinese immigrants to arrive in America came in the early 1800s. Chinese sailors visited New York City in the 1830s (“The Chinese Experience”); others came as servants to Europeans (“Chinese Americans”). However, these immigrants were few in number, and usually didn’t even st...
During the late 1840's California did not show much promise or security. It had an insecure political future, its economic capabilities were severely limited and it had a population, other than Indians, of less than three thousand people. People at this time had no idea of what was to come of the sleepy state in the coming years. California would help boost the nation's economy and entice immigrants to journey to this mystical and promising land in hopes of striking it rich.
The second chapter, The Text, of Griffith’s study focuses on the text itself. There has been debate about how many chapters were originally in “The Art of War”: Eighty-Two or Thirteen. (p. 13) Griffith gives a sound theory that the current thirteen chapters were the only writings. Based on copywriting errors, the eighty-two chapters were probably written into thirteen categories (or chapters) while trying to transcribe written work onto paper from silk or wood. Griffith also asserts that the text was used for entry-level war fighting studies in early Chinese military academies.