In this article, Eric Liu presents his life as a native immigrant to an Asian American individual. He shares his experience through his reflection of ideas and emotions. Along with his story, it relates to the ideas of people’s journey from adolescence to adulthood. Eric’s inspirational experience is directed towards minority groups who try to adapt to the American culture and lifestyle. His parents emigrated from China to America, before he was born which he later became exposed to the freedom and diverse society. This results in beneficial effects for his individuality, career opportunities, and lifestyle. Although his parents have lived in a different culture than him, his life in America has made him assimilated into the American society …show more content…
where he adapted to their environment, culture, and language. By achieving this, he describes his struggles, the effects of race/diversity, and how he overcame them that influenced his life as an Asian American. Liu’s assimilation started when he was born. Since his parent came to the United States before Liu was born, they had to work hard to adapt in a new society because they had a different culture, tradition, and spoke in a different language. Liu mentioned, “It began with my parents, who came here with an appetite for Western ways already whetted by films and books and music and, in my mother’s case, by a father who’d been to the West.” In order words, Liu’s parents learned how to adapt the new environment by films and books before they came to U.S. because they wanted to know more about what America looked like, and learned how to communicate with people who had a different race. Even though Liu’s parents learned some things before coming to America, they still did not assimilate completely because they still owned their Chinese background and culture. Thus, Liu’s parents did not focus and support Liu to learn Chinese culture and tradition, since they believed that the American society represents freedom which could benefit his own life. They wanted Liu be able to learn the American lifestyle to assimilate into the “white” society and for Liu to become really “white.” This would allow Liu to assimilate into the new lifestyle completely without any influences by the Chinese culture. Liu found himself different from the others when he was a child. He described himself as a “banana” meaning that he has yellow skin and portrays a “white” individual inside. He argued, “I am considered “a credit to my race.”” This means that Liu was considered an Asian American. He didn’t want to completely forget his Chinese culture while continuing to assimilate in the American culture. This made him so proud of himself knowing that he was special from the others for being an individual from two different cultures. Liu’s own perspective of his unique individual gives him confidence to achieve his goal for adapting to a new culture. However, his parents did not educate him, so he had to find a way to fit in with the society on his own. Liu’s process of doing things by himself without his parents’ help also represents America’s freedom and the effect in his life as a more independent individual. Therefore, the new environment helps him reach his goal of individuality as an Asian American who portrays traits of the culture he’s assimilated into, such as confidence and independence. After Liu went to his white friend’s house, he was confused by the silverware that they had used for dining. He stated, “Next was the question of silverware: which piece to use, in which order, and so forth.” In this quote, Liu was curious of their eating utensils and had felt like a stranger to them because he’s been used to using chopsticks instead of silverware whenever he ate with his parents. Since the silverware represented how an upper class person dealt with in their dining, Liu tried to learn their dining etiquette by imitating his white friend’s who use of forks and knives. This was one of the reasons that Liu started to hang out with his white friends because he wanted to prepare for becoming an upper class person, and to assimilate into the white society. Thus, Liu’s goal of dealing with his childhood became the first priority. When Liu went to high school, he was ignored by his classmates.
Liu had different color skin than his classmates, he was a bookworm who wasn’t amusing to his classmates, the girls in his class did not like him at all, and the boys shot spitballs at him. Liu quotes, “There were one or two occasions in seventh grade when the toughs in the back of the bus taunted me, called me chink, shot spitballs at me” This quote means that Liu was bullied by the students who were sitting behind him in the school bus, and they shoot spitballs at him. Even though he had a hard time during that year, he still did not give up to make white friends who could stand up for him, to support him, and to make connections with other whites in high school. Since Liu learned how to get along with white friends, he was able to easily overcome those type of bad situations in high …show more content…
school. When Liu went to Yale, which is a prestigious university, he started to realize that he did not fit in because most of the students were wealthy and white. Liu says, “When I was deposited at the wrought-iron gates of residential college as a freshman, I felt like an outsider than I’d thought possible.” In this quote, Liu felt that he didn’t belong in this college because he’s not white and he grew up in a middle class. However, in order to fit into the college, he started to learn the culture of influential class and to make a connection with the upper class students. This action could make him stay determined towards his ambition and overcome the challenges in college. Once Liu got his internship where worked in the white house during his college year, he felt like he was not far away from his goal because he eventually made good relationships with the social-class people. Liu says, “Extracurriculars opened the door to an alumni internship, which brought me to Capitol Hill, which led to a job and a life in Washington after commencement.” In order words, Liu had a good opportunity to work with the social-class people and lead his life to change. By finishing the internship, Liu has finally became an upper class person. He would not feel like an outsider anymore because he gained political power and connections between the social class people, so this means that he succeeded to fit in with the upper class society. Furthermore, Liu got married to a white girl after he finished his college years. He was finally accepted by the white society. Liu mentions, “Today, nearly seven years after my father’s death and two years after my marriage into a large white family, it is as if I have come round a bend and realized that I am no longer sure where I am running or why.” Liu shares his experience that even after being part of a white family, he’s also unsure about his identity because he feels guilty about living with his parents without involving any Chinese culture into his daily life. Even though he made himself assimilated into the American society and succeeded to become an upper class American individual, he still lost touch of his Chinese identity in his life. In conclusion, Liu assimilated into the American society where he adapted to their environment, culture, and language.
Although his parents had no previous knowledge of America’s society, they were able to learn from watching films and reading books. When Liu was born, they decided it was a good idea for him to adapt to this new environment that may benefit his life with better opportunities that the culture provides. Some of these opportunities involved independence and a luxurious lifestyle that they thought was different than the Chinese culture. Liu took pride in believing that he was considered an Asian American when he perceives himself as a unique individual coming from two different cultures. He learns about the daily lives of white people and eventually made friends who were able to support and teach him to fit in with the society. During his life in America, Liu faced struggles and tries to overcome them by learning how to get along with white people, using the social-class to help him make connections with other white people, and getting involved with his internship which provided a good career opportunity while becoming an upper class person. Overall, Liu’s success in achieving his goals of individuality, career opportunities, and lifestyle as well as understanding himself about his Asian American
identity.
with her husband, who had served in the army during World War II, part of the wave of Chinese who were finally considered more American because of their patriotism. They had also come to Detroit for job opportunities, and lived and worked in a basement laundry operation. Chin’s mother distinctly recalls being harassed by neighborhood kids and people at a baseball game; she and her husband were also physically assaulted because their Chineseness marked them as perpetual foreigners. She could not have children so they adopted a boy from China, Vincent. He had integrated pretty well, establishing himself as an engineer who was popular, made friends easily, and was always laughing and
Jin Wang, the main character in American Born Chinese transforms in order to deal with stereotypes and prejudice. After moving from Chinatown San Francisco to a new school, Jin realizes he is the only Asian other than Suzy Nakamura (31). Jin immediately faces racial stereotypes and slurs, such as “Chinese people eat dogs”, and arranged marriages (31). Even the teachers have preconceived ideas about Jin’s heritage. His third grade teacher Mrs. Greeder has little understanding of the pronunciation of Jin’s name and from where he moved, thinking he came “all the way from China” (30). In order to integrate in his new environment, he assimilates himself into American culture, transformed into a “regular” American. After stereotyped for eating dog, Jin is seen eating without chopsticks, part of his Asian tradition, and begins to eat “normal” American cuisine, such as sandwiches (37). When Wei Chen arrives, Jin tells him “(he’s) in America” and to “speak English” (37). Even though Jin is fully capable of communicating with Wei-Chen, he decides to abandon his previous culture. Jin chooses to fully transform into an American. He tries to completely dispose of his Asian identity and develop a new one. In order to do this he develops the n...
Oftentimes the children of immigrants to the United States lose the sense of cultural background in which their parents had tried so desperately to instill within them. According to Walter Shear, “It is an unseen terror that runs through both the distinct social spectrum experienced by the mothers in China and the lack of such social definition in the daughters’ lives.” This “unseen terror” is portrayed in Amy Tan’s The Joy Luck Club as four Chinese women and their American-born daughters struggle to understand one another’s culture and values. The second-generation women in The Joy Luck Club prove to lose their sense of Chinese values, becoming Americanized.
In this paper I will be sharing information I had gathered involving two students that were interviewed regarding education and their racial status of being an Asian-American. I will examine these subjects’ experiences as an Asian-American through the education they had experienced throughout their entire lives. I will also be relating and analyzing their experiences through the various concepts we had learned and discussed in class so far. Both of these individuals have experiences regarding their education that have similarities and differences.
As a minority, coming from an international country to a foreign nation has been the most crucial decision that my family has concluded to live the possibility of the "American Dream". However, growing up as an Asian-American student wasn’t simple; I was faced with the challenge of malicious racial slurs, spiteful judgment, and unjustified condemnation that attacked my family's decision to come to America.
In the short story, "Two Kinds" by Amy Tan, a Chinese mother and daughter are at odds with each other. The mother pushes her daughter to become a prodigy, while the daughter (like most children with immigrant parents) seeks to find herself in a world that demands her Americanization. This is the theme of the story, conflicting values. In a society that values individuality, the daughter sought to be an individual, while her mother demanded she do what was suggested. This is a conflict within itself. The daughter must deal with an internal and external conflict. Internally, she struggles to find herself. Externally, she struggles with the burden of failing to meet her mother’s expectations. Being a first-generation Asian American, I have faced the same issues that the daughter has been through in the story.
Knowing that it would be four years of relentless pestering, I knew that someday I would surpass my tormentors; I would keep under cover of my books and study hard to make my brother proud one day. It would be worth the pain to someday walk into a restaurant and see my former bully come to my table wearing an apron and a nametag and wait on me, complete with a lousy tip. To walk the halls of the hospital I work in, sporting a stethoscope and white coat while walking across the floor that was just cleaned not to long ago by the janitor, who was the same boy that tried to pick a fight with me back in middle school. To me, an Asian in an American school is picking up where my brother left off. It’s a promise to my family that I wouldn’t disappoint nor dishonor our name. It’s a battle that’s gains victory without being fought.
The waves of Asian immigrants have led to, however, a new wave of discrimination. Martin Marger, the author of Race and Ethnic Relations, describes the acts of discrimination against Asian Americans in recent years have been simple cases, but it has started to become more overt and violent. Asian Americans have been more relatively successful than other ethnic groups (Marger, 2006). It seems that the discrimination may be the result of their economic and educational prowess over the long-standing dominant white Americans. One of the most compelling examples is the story of Vincent Chin. Chin, a young Chinese engineer, had been beaten to death by two white American workers who claimed that his kind was the problem of their unemployment (Chin, n.d.). This incident laid out the message that these two murderers are willing display their animosity in order to promote that they want to maintain the system of a single worldview. While the Vincent Chin event was culture shock, it brought clearer movement towards assimilation, which has overall been, demonstrated through the success the Asians’ adaptation to America’s seemingly one-sided society. Although it seems like the Asian immigrants chose to migrate to America for sitting opportunities, others had no choice. In The Latehomecomer: A Hmong Family Memoir, Kao Kalia Yang experiences first hand what like to narrowly escape
Before I read this article, I thought Asians were never suspected to any type of racism, that they are doing great economically. That made me to realize that racism is everywhere and it affects every ethnic group. It made me remember, I was subjected to racial microaggressions. In high school, someone told me that I am Asian and I suck at reading comprehension than everybody else. Because of the stereotype, it leads me to falsely believe that I would do bad on the critical reading section of the SAT and I dreaded that section the most. Although if I was weak in reading comprehension, it does not mean I would not do well. I will just need to practice more on that. They thought that I couldn’t get better at it. Also, when they said that, they took away some of my self-confidence about success. That was a racial microaggression because they didn’t know that I will be offended when they said that. Also, I remember watching the news about some strict Asian American parent that harshly yelled at the son for getting an A- on his test when they expected an A+ instead. I would have accepted the A- and I would be proud of him, but his parents are disappointed instead. That reminds me that Asian Americans are being pressured to achieve. After reading Liu’s article, I would have reacted the same way as she did when the hunger strike for the Asian American Studies happened at UCLA. I would
Jin Wang led an ordinary life as a Chinese-American in San Francisco’s Chinatown, alongside thousands of other Chinese-Americans. This ‘ordinary’ life changed when his family decided to move to the suburbs. In this move, the otherwise happy and childlike boy is faced with the prejudice of a white-dominated society. In his first year in the suburbs, as a third grader, Jin is picked on by the kids in his class due to the preexisting stereotypes of Asian-Americans. He is ostracized to a point where he not only has to change his lunch food from dumplings (pg 32) to a sandwich (pg 34) and is forced to befriend a 5th grade bully who was never truly a friend. This initial encounter with the suburbs caused some of this hate to rub off on Jin, and initiate his attempted assimilation, when he criticizes Wei-Chen for speaking Chinese and repeatedly denies his friendship on the basis that he is Chinese (pg 37-38). A few years into his suburban education, Jin decides that, in order to fit in and succeed in dating Amelia, he must resemble a Caucasian American-- in this case Greg-- by copying his hairstyle (pg 97). After Jin undergoes this transformation he attempts to lose anything related to his Chinese heritage. He begins by attempting to date Amelia and by going against his mother’s wishes (pg 163). This inevitably leads him to not become more American, but more self-absorbed and selfish,
[In Trying to Find Chinatown David Henry Hwang somehow gets the Asian stereotypes all jumbled up. Benjamin is a white caucasian male that grew up in the mid west and Ronnie is a chinese man that lives in the New York, Chinatown. In the story, both call themselves “Asian” but they do not agree on what the term ‘Asian” actually means. Benjamin is Chinese because he was adopted by Chinese parents when he was a young baby. Ronnie on the other hand is both ethnically and genetically chinese. (There is not much background information on Ronnie's past as a Chinese man.)]
In essence, he was shunned” (Hongo 4) by the white people who could not believe that he would attack their superior American ways. According to writers such as Frank Chin and the rest of the “Aiiieeeee!” group, the Americans have dictated Asian culture and created a perception as “nice and quiet” (Chin 1972, 18), “mama’s boys and crybabies” without “a man in all [the] males.” (Chin 1972, 24). This has become the belief of the preceding generations of Asian Americans and therefore manifested these stereotypes. Those authors who contest these “American made” stereotypes are said to betray the American culture and white power around them, and to be “rocking the boat” in a seemingly decent living situation.
...me Americans has been realized. Wong is multicultural and not Chinese. However, when she examines back to her childhood, she feels miserable. Her unhappiness is significant because this feeling shows us her present concept on her initial heritage. She can understand why her mother took them to the Chinese school at this issue. She could be an American and still having Chinese heritage. There are many All-Americans but she likes to be someone who is multicultural, and she had numerous possibilities to hold her Chinese culture. The reason for her unhappiness is that she missed these possibilities. She thought that maintaining more than one backgrounds is interesting. Through being an All-American Girl and departing her Chinese culture, she came to realise the importance of her original heritage and the factual significance of being multicultural.
In his book, The Accidental Asian, there is a chapter called Notes of a Native Speaker: Growing Up Across Racial and Cultural Divides, where Eric Liu describes his assimilation. His parents “didn’t tell [him] to do anything except to be a good boy,” (C.R. p.62) so there he was, at a fork in the road between being the typical Asian and the atypical Asian. As he comments later on, “neither was as much a creature of free will as a human being ought to be,” (C.R. p. 69) but the promise of fitting in, wooing girls, and ...
Chinese Americans often had high hopes for what American could provide for them. In an article about the Asian American dream they said “The Asian American dream mirrored the traditional American dream: the overwhelming desire both to escape economic, social, and political hardship and to achieve a level of prosperity and success impossible in their homeland. Asian immigrants, like other immigrants, saw America as the land of opportunity and fortune. However, for them the American dream was divided into two distinct promises for the future. Some saw America as a place where they could earn money to support a family and future back in their home country, while others saw America as a place to secure a new, prosperous identity, both personal and national. Both of these promises were difficult to realize”(The Asian American Dream). This quote was enlightening because it showed the mindset of any Asia immigrant coming to America.