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Life and works of saint jerome
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Saint Jerome
Much like Saint Paul, Jerome’s sainthood began with a miracle from God. Born around 347 AD in a city called Stridon, Jerome began his high-achieving, 70 year life of devotion to God. He wasn’t baptized until he was around 15-20 years old, which goes to show that God can come into our lives at any time. This happened when he converted to Christianity in Rome. He was in Rome with a friend, Bonosus, to study rhetoric and philosophy. In Rome, he learned to speak Latin fluently, and learned a bit of Greek.
He left Rome to go on a journey in 373 AD. With a few friends, he went on a pilgrimage through Asia Minor to Syria. During the trip, illness struck their group. Two of his companions died of diseases. Jerome did was not able to avoid illness, as he became very sick many times, most of them life-threatening. During one of his illnesses, he had a vision of John the Baptist, Mary and her child, Jesus. This was a major turning point in his life.
Saint Jerome had a huge influence in religious art. One of the most famous paintings depicts his vision of John the Baptist, the mother Mary, and the child Jesus. It was painted by Parmigianino and named “The vision of Jerome.” His vision was a major event in Jerome’s life and in church history. Parmigianino, whose real name is
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Saint Jerome also has a very similar story to Saint Paul, which was my thesis. Saint Paul started off as a nonbeliever, but that all changed when Jesus appeared to him in a vision. Miracles like that changed the lives of many people throughout history, the majority of them ended up as saints. God specifically chose these people to do his work on Earth. God gave Jerome the gifts of perseverance, patience, and literary excellence. God had a plan for him. He carried out that plan and changed the religious world
... of saint because he had the strongest desire to do good for others. He exemplified great virtue and because of this a community was able to move forward.
The Holy Trinity by Masaccio was a painting done in approximately 1428. It is a
There is a lot that has been said about the missionary trips of this distinguished servant of Christ which started about fourteen years after his transformation. Tarsus was a town that joined both the Roman and Greek worlds in that its government was Roman and its culture was Greek. This region of Cilicia was one of numerous areas in which the Israelites had located during the dispersion. By right of birth in the Roman state of Cilicia, later as Paul the Apostle, he would use his Roman nationality in his defense.
Jacopo del Sellaio’s Virgin, Child, and St. John is a characteristically iconographic tempera panel painting of Madonna, the Christ Child, and the infant St. John from the early renaissance, dating to the early 1480s. Sellaio was a Florentine painter under the apprenticeship of Sandro Botticelli, which reflects through his style and symbolism in the painting. In this work, he depicts a classically devotional scene filled with biblical symbolism. Sellaio’s Virgin, Child, and St. John expresses Mary’s loving role as Christ’s mother, the protective power and warmth of her maternal bond, and the significance of the birth of Christ.
The artists of the Baroque had a remarkably different style than artists of the Renaissance due to their different approach to form, space, and composition. This extreme differentiation in style resulted in a very different treatment of narrative. Perhaps this drastic stylistic difference between the Renaissance and Baroque in their treatment of form, space, and composition and how these characteristics effect the narrative of a painting cannot be seen more than in comparing Perugino’s Christ Delivering the Keys of the Kingdom to St. Peter from the Early Renaissance to Caravaggio’s Conversion of St. Paul from the Baroque.Perugino was one of the greatest masters of the Early Renaissance whose style ischaracterized by the Renaissance ideals of purity, simplicity, and exceptional symmetry of composition. His approach to form in Christ Delivering the Keys of the Kingdom to St.Peter was very linear. He outlined all the figures with a black line giving them a sense of stability, permanence, and power in their environment, but restricting the figures’ sense of movement. In fact, the figures seem to not move at all, but rather are merely locked at a specific moment in time by their rigid outline. Perugino’s approach to the figures’themselves is extremely humanistic and classical. He shines light on the figures in a clear, even way, keeping with the rational and uncluttered meaning of the work. His figures are all locked in a contrapposto pose engaging in intellectual conversation with their neighbor, giving a strong sense of classical rationality. The figures are repeated over and over such as this to convey a rational response and to show the viewer clarity. Perugino’s approach to space was also very rational and simple. He organizes space along three simple planes: foreground, middle ground, and background. Christ and Saint Peter occupy the center foreground and solemn choruses of saints and citizens occupy the rest of the foreground. The middle distance is filled with miscellaneous figures, which complement the front group, emphasizing its density and order, by their scattered arrangement. Buildings from the Renaissance and triumphal arches from Roman antiquity occupy the background, reinforcing the overall classical message to the
In his youth, St. Boniface encountered many priests or clerics who traveled from town to town. Through these spiritual conversations, it became evident to St. Boniface that he wanted to pursue a life with God. Eventually, after continuos begging and his fathers fatal sickness, he was sent to the care of the Monastery of Examchester. (Appleton) It is here, that St. Boniface expressed to the Abbot at the time, that he wanted to live a monastic life. The father of the monastery, after council, granted him his wish. Here is where the saint began to prove his love for God, and could begin his journey of the Christian life. After exceeding all expectations and surpassing the knowledge of his teachers, he moved to a neighboring monastery, called Nursling, whereby he studied under the influence of Abbot Winbert.(St. Boniface Church) Here he gained vast knowledge of scriptures and the spiritual exposition of the Bible. Here, he gained such a reputation that men and women from far and wide traveled to study scriptures under his guidance. At the age of 30 he was humbly ordained a priest and yet another branch of his life was fulfilled.
...d studied to help sick and hurt people, he still managed to change his thoughts and ways to the complete opposite. Without even feeling guilty for what he did. His life is a good example to show that not everybody is who they say they are. Or simply people can change very easily.
One of the very first well-known portrayals of this narrative was by Giotto di Bondone. From around 1304, it is an Early Renaissance painting. Jesus is lying down, cradled by the Virgin Mary, and Mary Magdalene is cares...
began to question his faith. He thought, how could God destroy a civilization if he loved it so
Francis was famous for his love of all creation. He called for simplicity of life, poverty, and humility before God. He worked to care for the poor. Thousands were drawn to his sincerity, piety, and joy. In all his actions, Francis sought to follow fully and literally the way of life demonstrated by Christ in the Gospels. He died in 1226, at the age of 44.
St. Benedict is one of the most influential saints of all time. St. Benedict was born in the year 480 A.D. in the city of Nursia. St Benedict was sent to Rome so he could finish his education with a nurse. The school he enrolled in was meant for speakers and the students used the gifts and spent them in pursuit of pleasure over truth. St. Benedict did not agree with this.
Gregory records the events of Benedict’s life and portrays him to be one of the most pious and righteous men to ever live. Benedict seems to be portrayed through his actions and works as a mixture of Paul, Elisha, and Jesus Christ. One of the major themes throughout the book is the way Benedict devoted his entire life to Christianity. When he was a boy, Benedict wanted to convert to a life of suffering for God. He lived in a cave until a priest was instructed by God to find and nourish him.
St. John of the Cross was a Spanish poet whose work is said to be of the highest point of attainment of mystical Spanish literature. Saint John wanted a deep and personal experience with God and he found he could achieve this, was to find God in love and faith. In his prayers he had a face to face relationship with God. This is relevant to the Church today because no matter how busy we are in our modern lives we must make time for God to allow him into our lives, so we can repent our sins, listen and follow his way.
By the time he died later on in 1226, there were thousands of Franciscans in many areas of the world. Therefore, the beloved St Francis changed the world after God had reached out and
In 1491 Ignatius of Loyola was born into a noble Basque family in Guipuzcoa Spain. (Pavur, 217) His name was not originally Ignatius; at birth he was named Inigo of Loyola, until he changed it to Ignatius later in life. (Pollen, St. Ignatius) He later decided to become a soldier in the Spanish army and was fighting in the battle of Pamplona; the French were invading the Spanish castle there. (Muthleb) In the battle his leg was crushed by an enemy cannonball. (Caraman, 25-26) The French soldiers were so impressed by his courage that instead of taking him prisoner they took him to recover. (Muthleb) During his recovery he came extremely close to death. At one particular point ...