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Globalisation. As I write this speech my mac is constantly underlining the word with a red squiggle insisting that the s is a z. These small grammatical differences see people like myself wondering which the correct spelling is. This in itself is a direct example of the effects of globalisation. Where through the union of the continents, the process of becoming a single global body, has allowed a multitude of languages to meet one. Although, this connection has allowed whole continents to inadvertently conquer other countries cultures and beliefs without directly passing the border. How? Social media, economic growth, technological advancements. When looking through a microscope, we see this in Japan, whereby the effects of the second world …show more content…
But for many men of Tomatsu’s generation the occupation was never really over; it continued inside their heads.’ Wrote Ian Buruma in the Reviews November 6 issue, as a review of Tomatsu’s compilation of photographs ‘Chewing Gum and Chocolate.’ The American government believed that creating a democratic Japan would see it peaceful and loving, following the political institutions of free elections and free speech. Of course with this decision will lead a domino effect of changes, as seen in its economy. ‘We must Americanize’, said Toyota Chief Executive Fujio Chio in comment to the companies growing success in America, but failure in Japan in the 2002 article The Americanization of a Japanese Icon. Shomei Tomatsu’s artwork Koza, Okinawa, captures the debasement of Japanese culture within the top third of the image and reflection in the car window, where an advertisement for a cultural festival is seen selling traditional practices such as ‘tea ceremon(ies)’, ‘flower arranging’ and turning Kimono dress into a fashion show. Japan’s movement from independence forced it to commercialize and Americanize in order to reach the standard of growth with the rest of the world and successfully transform into a global entity. ‘In 1945, its cities devastated, Japan was inundated with American soldiers. We were starving, and they threw us chocolate and chewing gum. That was America. For better or …show more content…
Look at your local Chinese food takeaway, half of it is Americanized, sweetened and thickened to suit our tastes. Anything that is labelled ‘sweet and sour’ for instance, Sweet and sour pork, that’s a lie. Countries like Japan have become a war ground for the constant battle between tradition and Americanization. Here we can see this battle through the woman dressed in a traditional Kimono, sitting almost helpless, contrasting the English typography in the background and reflecting on the window of the car. This casts the woman as not belonging, being the foreigner in her own country. The glass of the window seeming to become a shield, or container to maintain the last of Japanese culture from the attacks of Americanization. But this wave of Americanization was not always feared. If you lived in a country where your leaders had led you, young teenagers, off to fight a war you don’t believe in, on a side you think is wrong, you came to distrust them. So when the Americans flew in, they were welcomed with open arms, the American democracy became a model for Japan, and soon the government was controlling newspapers and magazines to explain and popularize the new democratic legal system. ‘Japanese conformity and homogeneity’, Tetsuo Kogawa states in his essay ‘Japan as a Manipulated Society, ‘can be seen as the production of conscious and unconscious control of
Much of what is considered modern Japan has been fundamentally shaped by its involvement in various wars throughout history. In particular, the events of World War II led to radical changes in Japanese society, both politically and socially. While much focus has been placed on the broad, overarching impacts of war on Japan, it is through careful inspection of literature and art that we can understand war’s impact on the lives of everyday people. The Go Masters, the first collaborative film between China and Japan post-WWII, and “Turtleback Tombs,” a short story by Okinawan author Oshiro Tatsuhiro, both give insight to how war can fundamentally change how a place is perceived, on both an abstract and concrete level.
experience, because ‘she had the face of America’s enemy and would always have such a face’[5]. However, the Japanese are not merely victims and out of a sense of superiority, they choose to maintain. their detachment from American society. Hatsue’s influential mentor Mrs Shigemura has contempt for American culture and warns Hatsue to stay away from the ‘hakujin’[6].... ... middle of paper ...
Amazingly, the Center for Disease Control and Prevention discovered almost 50% of adults currently have some form of gum disease. Because this problem is so prevalent, we must educate you on what gum disease is and how you can reverse or repair the damage caused by the condition.
Although the term “revolution from above” is often used to explain the GHQ’s method of postwar reform in Japan (Dower, 1999: p.69), I argue that a similar motivation was in effect in the U.S.’s efforts to isolate all Japanese descendants in America and subject them to coerced American soci...
Japanese immigration created the same apprehension and intolerance in the mind of the Americans as was in the case of Chinese migration to the U.S at the turn of the 19th century. They developed a fear of being overwhelmed by a people having distinct ethnicity, skin color and language that made them “inassimilable.” Hence they wanted the government to restrict Asian migration. Japan’s military victories over Russia and China reinforced this feeling that the Western world was facing what came to be known as “yellow peril”. This was reflected in the media, movies and in literature and journalism.4 Anti-Oriental public opinion gave way to several declarations and laws to restrict Japanese prosperity on American land. Despite the prejudice and ineligibility to obtain citizenship the ...
Kelts, Roland. Japanamerica : how Japanese pop culture has invaded the U.S. . New York, NY: Palgrave Macmillan, 2006. Print.
Most American citizens remember December 7, 1941 and the significance that the incidents of that day had. The attack on Pearl Harbor was a shock to the United States of America and it engaged our country in the Second World War of that century (Pearl, 2009). Unfortunately, due to that incident, many Americans harbor many negative feelings and attitudes towards the country of Japan. While this is an understandable sentiment, it is unnecessary, because Japan is an influence on not on the United States but the entire world. Throughout this paper, we will look at the country of Japan as many have never viewed them before. Their actions of the past are just that, the past. Japan is a thriving and successful country within our environment and it is in our best interest to understand that country better. Japan, as a culture, is the
When Kondo, a Japanese-American woman, went to Japan to for research, she was unprepared for how her own identity would complicate her study. Because she looked Japanese, and in some ways “felt Japanese,” but did not have the cultural knowledge and language skills of a true “native,” she was pressured by others to conform. They wanted her to be a “Japanese women,” and she (initially) readily complied. In doing so, the lines between “informant” and “ethnographer” became blurred, as she examined her own transition, and her own “dissolution and reconstitution of self.” It become increasingly impossible for Kondo to write an ethnography from a distanced, us/ them, point of view, as she was (outwardly) becoming more like “them.” Kondo states:
Western Washington University (2011). US / Japan culture comparison. Retrieved February 9, 2014, from www.wwu.edu/auap/english/gettinginvolved/CultureComparison.shtml
Central Idea: Explain how cocoa beans are processed to produce the chocolate we all know and love
In addition, shortly thereafter, she and a small group of American business professionals left to Japan. The conflict between values became evident very early on when it was discovered that women in Japan were treated by locals as second-class citizens. The country values there were very different, and the women began almost immediately feeling alienated. The options ...
Globalization is a term which became popular after the 3th quarter of the 20th century. It is used to describe the movement of people, information, commodities and financial tools across national borders which increase the interconnection between countries economically, politically, socially and culturally. The effects of globalisation on different fields are one of the main discussion topics of these days. One can easily find thousands of articles on the impacts of globalisation on economy, agriculture, politics, democracy, science and even on climate. However, globalisation and its effects on culture is an unheeded area. The defenders of globalisation consciously avoid discussing culture, because they all know that globalisation is the main source of cultural genocide.
Globalisation can be construed in many ways. Many sociologists describe it as an era in which national sovereignty is disappearing as a result of a technological revolution, causing space and time to be virtually irrelevant. It is an economic revolution, which Roland Robertson refers to in his book ‘Globalisation’ 1992 pg 8, as “the compression of the world and the intensification of consciousness of the world as a whole”. It is argued that globalisation allows the world to become increasingly more united, with people more conscious of ethnic, societal, civilizational and individual aspects of their lives.
Globalization is defined as “the historical process involving a fundamental shift or transformation in the spatial scale of human social organization that links distant communities and expands the reach of power relations across regions and continents (Baylis, 2014).”
Globalization has taken place in the past when state and empires expanded their influence far outside their border. However, one of the distinctions of globalization today is the speed with which it is transforming local culture as they took part in a worldwide system of interconnectedness. Through globalization, many cultures in the world have changed dramatically.