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Mrs. Lanari Religion 20 March 2015 PE #3 Solidarity is a key principle of Catholic social doctrine, which is why it is considered a permanent, or primary principle. Solidarity itself is being united as a group that goes beyond the individual’s self interests, and is referred to as the principle of friendship. Solidarity relies on participation, because in order to have unity everyone needs to participate. Participation is the act of an individual part taking in society actively. Solidarity shows itself through participation. Solidarity is shown many times throughout the Bible. For example, In Galatians 3:28, “There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ …show more content…
Rerum Novarum was written about the industrial revolution, and called people to come together and solve these problems through coming together, solidarity. St. John Paul II spoke of solidarity many times. To help the collapsing of of the Soviet Union, St. John Paul II greatly encouraged solidarity. This saint said that “The exercise of solidarity within each society is valid when its members recognize on another as persons.” He states that the ones who are influential should share their goods, and fell responsibility for the weaker ones. The weaker ones should claim their legitimate rights and do what they can for the good of all. Through all of us working together, we can exhibit …show more content…
In the Galatians the differences were of being a Jew or Gentile, a slave of free, but now being Jew versus being Gentile is not as much of a problem, not is being a slave or a free man, because in the United States of America slaves are prohibited. And so Pope Leo XII, the author of Rerum Novarum, developed solidarity to be applied to the problems that were occurring that day, such as the poor being forgotten. Catholic teaching is never just assumed or made up, we develop it from Revelation or something stated in the Bible, and interpret in different ways. We need to put solidarity into practice. We can do this by
...12) Since Vik and Emmanuel have brought good changes to the lives of the catadors and people with disabilities in Ghana, I believe the rest is up to the people who can make it even better for the next generation. “Where, after all, do universal human rights begin? In small places, close to home -- so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighborhood he lives in; the school or college he attends; the factory, farm, or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world.” – Eleanor Roosevelt
“...this religion is saying that every person, man, woman, child, slave, barbarian, no matter who, is made in the image of God and is therefore of enormous value in the eyes of God…”(Document C). “Now the Christian community, as we have it particularly in the letters of Paul, … says in Christ there is neither Jew nor Greek, neither male or female, neither slave nor free… . Here is a community that invites you, which makes you an equal with all other members of that community,” (Document D). This was beneficial to a wide range of people, especially peasants because they could have a part in society and be equal to their Christian peers.
promoting collaboration among nations”, this image primarily to the act of giving rights for all
Massaro, Thomas, S.J. Living Justice: Catholic Social Teaching in Action. Plymouth, UK: Rowman & Littlefield, 2012. 70+. Print.
...ocial solidarity can be used to explain the actions and reactions. People are drawn together by a common idea that is made “bigger than life” by the presence of symbols, which promote and create effervescence.
There are two categories of solidarity that we have discussed throughout class, one being mechanical, and the other organic.
Text Box: “I, (name) do take thee, (Name) to be my lawful wedded husband/wife, to have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death do us part.†A quote from the traditional Wedding Mass
Societies where solidarity is mechanical, are referred to a bonding of individuals based on common beliefs and values, which more tied by a kinship aspect. “Mechanical Solidarity is based upon a strong collective conscience regulating the thought and actions of individuals located with structural units that are all alike” (Turner). Individuals are bind together where they share a similar customs and morality. As a result of this type of social link, it is difficult to distinguish the individual’s values versus society’s value. Because people live in a community where each individual must work together to provide a well-being for another, they become far too dependent on each other. This type of livelihood suppresses the individual conscience and in fact encourages the collective conscience. By having such a homogenous population, a system of belief is uniformly shared throughout, constructing a standardized attitude and actions amongst the people often rooted in religious laws. Social bonds are of responsibility rather than contract, therefore the division of labor is divided into tasks for collective...
This incorporates the idea that people band together for mutual help and safety, essentially to protect their own interest. By doing this, however, they in turn protect the interests and safety of society.
...o confront the social acceptance of the institution of slavery, or even threaten the order of society. What this does suggest is that Paul wanted to convey the theological principle of unity to the Church by imploring them to perceive all believers as equals in spite of social classifications. When the wide variety of job descriptions, economical standings, education, and geographical placement of Christians today is considered, it is advantageous to heed to Paul’s example of appreciating individual believers as fellow workers in Christ.
The article touches upon key problems and solutions as to how to incorporate solidarity. Building a “culture of solidarity” is important during today’s times due to the constant lethal incidents that have occurred which have
Mutuality. Mutuality is the ideal which showcases compromise, cooperation, and equality. Mutuality emphasizes that in finding common interests which present equally beneficial outcomes to both the community and the individual there can be increased community cooperation (Clear & Karp, 1999). The foundation of this concept is inclusion as “by framing the individual’s stake in community life in the context of disclosing and fostering interdependencies” (Clear & Karp, 1999, p. 123), the mutuality model can be achieved.
Through their work, religious beliefs and similar lifestyles. An example of Mechanical Solidarity would be a smaller town or area, who worked together sharing common values amongst the community, or perhaps even an area where strong religious beliefs tied them to one another. According to (Palumbo et al, 2005) within Mechanical Solidarity, individuals did not have a strong individual identity, but they experienced strong bonds within their...
The social and solidarity economy concept refers to enterprises, organizations, and innovations that combine production of goods, services, and knowledge with achieving economic and social goals as well as solidarity building.
This “relationship” previously stated is the basis for the second key theme of Catholic Social Teaching. “The Catholic social encyclicals teach that to be human is to experience not only rights but also obligations to others” (Massaro, p.84). A strong advocate for solidarity, Pope John Paul II stated “To be human is to be a social being, one whose very life is and should be bound up with those in close proximity and even distant strangers (Massaro, p.84). Solidarity exists when individuals are contributing towards a common good, which is simply a goal in life that is held above the private benefits of those individuals. Catholic Social Teaching states that when the individuals of today make sacrifices for the common good of a ...