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Women in advertisements essay
Women in advertisements essay
Women in advertisements essay
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In a society dominated by visual activity it is not uncommon to be faced with images meant to render a specific reaction. It is the intention of industries to provoke a reaction rather it is mental, emotional, or physical and specifically through the use of ethos, pathos, and logos. Both images displayed, the first by the PETA organization or People for the Ethical Treatment of Animals and the other by UNESCO or the United Nations Educational, Scientific, and Cultural Organization share similar tactics in which they influence their audience’s reaction. As an American animal rights organization that campaigns for the “ethical treatment of animals”, PETA’s most dominant mode of persuasion is especially exemplified by the use of pathos. As an Using this ideology, PETA is following the common mindset of one who follows the social constructs of gender roles especially in relation to gender. As the woman also places herself in a seductive pose within the cage there is also a strong of sexual appeal, an important tool in persuasion. Conveniently placed the woman displayed also happens to be a wellknown, admired, and respected Malaysian actress and model named Amber Chia. Beloved by many, Amber Chia appeals to a large and diverse audience with her humble and enthusiastic personality and unique appearance. Having been able to rise from her small town roots into an international figure that worked with Guess Watches International and even eventually the Indonesian Playboy edition, Amber Chia is a strong use of pathos. However, the use of pathos in UNESCO’s image is evident through the dehumanizing image of an unborn child in a produce package in relation to the fight against human cloning. Being an organization that, “encourages international peace and universal respect for human rights by promoting collaboration among nations”, this image primarily to the act of giving rights for all humans. Along with exhibiting an innocent and unborn child, UNESCO uses the
In “Jennifer and Rachel,” Lee M. Silver argues that reproductive cloning is permissible to those who encourage it, as opposed to those who reject it and don’t want to run the risk of how they’ll look in the eyes of society. Jennifer, an independent, career driven woman, believes that the best way to have a baby of her own at her age is by cloning. Silver’s description of the cloning procedure is done by retrieving cells from the willing adult; preparing the cells for merging into unfertilized eggs, and then the embryos that develop successfully will be introduced to the uterus of the willing adult. Jennifer partakes in the cloning procedure and it was successful. Nine months later, on March 15, 2050, Rachel was born.
Pathos is the appeal to an audience’s emotion. Aside from the other two appeals that I have outlined in this essay, pathos is by far the most recognizable appeal in Lamott’s article. The humorous tone of the article is very easily recognized and frankly, it is hard not to laugh at some of Lamott’s uncalled-for sarcastic remarks (whether it be in your head or out loud). For example, when writing about how every writer she knows never writes an elegant first draft, she continues, “All right, one of them does, but we do not like her very much. We do not think that she has a rich inner life or that God likes her or can even stand her” (1). By making such presumptuous claims about this person, some audiences might find this type of language comical or entertaining, which in turn makes them want to believe Lamott and continue reading. In a way this helps Lamott seem credible to some readers, in which case she has created a successful argument. On the other hand, some readers might find this kind of language unprofessional and inappropriate. Because much of the article deals with language that is full of humor and sarcasm, it would make sense to say that Lamott has directed this article towards an audience who is looking for something more entertaining than a typical statistic-filled essay that one might consider mainstream in this field. Whether it be entertaining or absurd, Lamott most definitely uses the appeal of pathos in her
By appealing so much to pathos, his letter focuses more on emotionally convincing and persuading the reader to accept his claim, rather than providing facts and logic to his argument. His combined use of logos and ethos also adds an aspect of logic and reason to his argument, as well as further showing his credibility and connection to the subject as the author. His use of the three rhetorical devices helps to bolster and support his claim, while also personalizing and connecting with the
711 million people a year sponsor the act of kidnapping, torture, and starvation around the world. If you’ve ever been to a zoo, aquarium or a Seaworld park, you’re one of those 711 million people. Lately, controversy has struck the world over the treatment of animals in those types of facilities. There are many good rehabilitation centers in zoos worldwide that help injured, endangered or ill animals, which is why a lot of people do support them. However, there is a darker side to these parks and facilities. These animals cruel pasts and hidden lives will never be heard unless we help. Help them escape their tortured lives, and see their families they were ripped from when they were only babies. Be the voice of the voiceless and shut down
In the article “A change of heart about animals” author Jeremy Rifkin uses rhetorical appeals such as ethos, logos, and pathos to persuade humanity in a desperate attempt to at the very least have empathy for “our fellow creatures” on account of the numerous research done in pursuit of animal rights. Rifkin explains here that animals are more like us than we imagined, that we are not the only creatures that experience complex emotions, and that we are not the only ones who deserve empathy.
The fight against diseases, especially these serious diseases causing untold suffering for many people, must be continuous and heroic. Fetal tissue use has a promising hope for people in their old age to be and live more sustainable. Even though fetal research does not hold the certainty but only a possibility of cures for such diseases, such possibilities should be realized if one has the resources and there is no moral impediment to doing so. But that remains the question. Is there a moral impediment to such research? ...
People tend to views an image based on how society say it should be they tend to interpret the image on those assumption, but never their own assumptions. Susan Bordo and John Berger writes’ an argumentative essay in relation to how viewing images have an effect on the way we interpret images. Moreover, these arguments come into union to show what society plants into our minds acts itself out when viewing pictures. Both Susan Bordo and John Berger shows that based on assumptions this is what causes us to perceive an image in a certain way. Learning assumption plays into our everyday lives and both authors bring them into reality.
Once an embryo forms, a doctor implants it in the mother, and it grows just like a naturally-conceived baby. However, numerous fertilized eggs never develop any further, as their mothers wish to implant and give birth to only one or two. Unfortunately, the “left-over” embryos, if not frozen for future implantation face deadly experiments. In fact, out of the 400,000 currently frozen embryos, the majority face a future of experiments (Stem). At the surface, this appears completely ethical – after all, we ought to put “left-overs” to good use. However, by playing God, we decide the death of these embryos. First, we decide their fate; then, we rule how such a convenience might aid humankind (Meilaender). As society forgets limitations, embraces perfection, and devalues human life, playing God merely becomes a game – a game between ….
PETA released a poster featuring actress, and former model, Pamela Anderson, wearing a skimpy bikini; with her body parts marked, as they would be were she an animal (Appendix 3). The advertisement is meant to promote vegetarianism by arguing that animals and women have the same parts, but it seems as though it is only aimed towards heterosexual men. This brings about the concept of metaphorical sexual butchering, which Adams proposes as something that “silently invokes the violent act of animal slaughter while reinforcing raped women’s senses of themselves as “pieces of meat”” (Adams, 69.2). Ironically, this is not dissimilar to the image of a woman used on Adams’ cover for The Sexual Politics of Meat (Appendix 1), which actually aims to criticize the issue of women being a metaphor for
Michelle Carr uses the rhetorical mode of argumentation for the purpose of persuasion in her article, “The Reality of Zoos.” Carr focuses on the issue of the imprisonment and maltreatment of zoo animals in her article. She effectively presents her points by using the persuasive methods of pathos and logos. Carr establishes an emotional connection with the reader by recalling an occasion she noticed how unhappy zoo animals were during a childhood memory. Carr also uses logic and reasoning; she appeals to the reader by using facts and figures about the suffering zoo animals experience, for instance, the animals developing “zoochosis” and the animals being forcibly inseminated for money-making purposes. By establishing an emotional connection
The images that infiltrate our lives appear to focus on maintaining the status quo or the norms of society. They are designed to show what is expected in life. Berger states, "Images were made to conjure up the appearance of something that was absent"(107). Berger argues "images" are "conjured up" or imagined to represent what is "absent" or what the individual wants to see as reality. There used to be a tendency to over exemplify the way in which women were thought to be, but "today, that opposition no longer seems to hold quite as rigidly as it once did (women are indeed objectified more than ever, but, in this image-dominated culture, men increasingly are too)" (156). Regardless of so...
...e pressing issue that will question our morals, ethics, and view on human dignity. As a society, we must come to a decision regarding Human Cloning and stand by it, whether it is the right decision or not. Our actions will have a profound impact on the methods of reproduction used by future generations.
Scientist clones human embryos, and creates an ethical challenge. New York Times. October 26, 1993: A1.
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
By encouraging women to take off their clothes so that they can sell nonhuman animal liberation, PETA has associated female activism with pornographic exploitation and rendered invisible other types of activist roles women adopt. To further demonstrate this, PETA’s website has offered a series of online games for visitors to play. The games have ranged from shooting tomatoes at “old hags” who wear fur to shaking “Hairy Kate and Trashley Trollsen” as hard as possible while recordings of violent screams play in the background. PETA’s 2015 “Games” section included “Breasts, not Animal Tests” and “Commando Chicks: Stick-a-Chick”. The first game required players to grab as many female breasts as possible without accidentally grabbing any nonhuman animals. In the second game, players had to keep a “flying” packaged chicken from entering into their grocery cart; otherwise, the player’s family would die of salmonella. It is unclear in these games how aggressively shooting tomatoes at women (the term “hag” is defined in Merriam Webster’s dictionary as an ugly woman), physically harming Mary Kate and Ashley Olsen, grabbing women’s breasts, and making sexually violent references suggestive of rape (“Stick-a-Chick”) can help liberate nonhuman animals. What is clear, however, is PETA’s assumption that reenacting violent acts and sexually exploiting women are effective advocacy techniques. Ironically, these games exemplify “a structure of overlapping but absent referents that link violence against women and nonhuman animals”. According to Adams, “it is through the structure of the absent referent that patriarchal values become institutionalized”. Through phrases like “stick a chick” and games that ask players to grab women’s breasts, the experience (rape) and