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In the article “A change of heart about animals” author Jeremy Rifkin uses rhetorical appeals such as ethos, logos, and pathos to persuade humanity in a desperate attempt to at the very least have empathy for “our fellow creatures” on account of the numerous research done in pursuit of animal rights. Rifkin explains here that animals are more like us than we imagined, that we are not the only creatures that experience complex emotions, and that we are not the only ones who deserve empathy. Rifkin’s audience is extremely clear. He is reaching for all anti-activist and his unintended audience would be like-minded animal activists. Rifkin makes a very desperate attempt to persuade people of animal empathy in this article. He proves he is reaching …show more content…
Rifkin though being a well educated man with great values, is treated as an outsider and “anti-science” activist. However this assumption made by many is false; He does actually have science on his side and he does actually have people who believe him. Rifkin has been publicly criticized by more powerful, behind-the-scenes politicians and businessmen because of his anti-meat criticism, and his empathy activism. Rifkins tone used in his writings on empathy for animal activism is that of desperation and of pure humility. So it can be said that Jermy Rifkin does in fact know what he is talking about, he is overqualified in almost eveyway, and he speaks through truth out of love for all …show more content…
He discusses "animals subjected every year to agonizing research center experiments"(Rifkin) and "raised under the most heartless conditions." He additionally cites that animals are "for butcher and human utilization." These words, words like subjected, coldhearted, and butcher have staggeringly negative meanings and infer thoughts of ruthlessness and viciousness. On the off chance that we take after Rifkin 's reasoning, and animals resemble individuals, and we butcher (for eating no less) and place needles in their eyes in a lab- - that is essentially unsatisfactory. This is the thing that Rifkin need us to get it. For Rifkin, this is the present circumstance however it doesn 't need to be. On the off chance that people comprehend that animals are particularly similar to us, we will need them to be treated with the same admiration and poise. Right now, we are not doing this. However, we can. Not only does Rifkin imply that we that the scientific discoveries that he summarizes should change the way we feel about animals, but he is desperately reaching for a change in action as well. questioning things like “Should wild lions be caged in zoos”(Rifkin) and most importantly asking the question of what all this means to the way we will treat “our fellow creatures”(Rifkin). Now I ask you after reading this rhetorical
Jeremy Rifkin in the article " A Change of Heart about Animals" argues on the fact that as incredible as it sounds, many of our fellow creatures as like us in so many ways. For example, in a movie named Paulie a young girl that suffers autism gets attached to a parrot. The girl struggles to talk but she just can't. Time passes by and then the girl starts talking because the parrot helped her. An incident happened so the little girl's parents decide to let the parrot go. The parrot ends up in an animal testing lab but somehow he managed to escape. The parrot begins to miss his owner because he formed a bond with a human being. Obviously, this proves Rifkin is right when he states that animals experience feelings like human beings.
For instance, Americans know about the horror stories of factory farmed meat and how cruel the slaughterhouses are. Factory farmed meat is the “number one cause of global warming, it systematically forces tens of billions of animals to suffer in ways that would be illegal if they were dogs, it is a decisive factor in the development of swine and avian flues, and so on” (Foer 606). The author suggests that Americans are already willing to eat animals that had already been abused, so Americans should be willing to eat dogs. Yet Americans still find the idea of eating dogs repulsive, but dogs would go through no more torture than any other animal in a slaughterhouse. Foer plays on the reader’s emotions to show how cruel slaughterhouses are. These emotions make the reader question if he or she should consider eating dog meat. Economically “if [people] let dogs be dogs, and breed without interference, [one] would create a sustainable, local meat supply with low energy inputs” (Foer 606). With population growth, finding enough sustainable food is a worldwide problem. Foer effectively uses emotional appeal to make the reader consider the current situation of how the world struggles to produce enough food to feed everyone. In other words, dogs should be eaten to help the environment and help feed the
In a society dominated by visual activity, it is not uncommon to be faced with images meant to render a specific reaction. It is the intention of industries to provoke a reaction whether it is mental, emotional, or physical and specifically through the use of ethos, pathos, and logos. Both images displayed, the first by the PETA organization or People for the Ethical Treatment of Animals and the other by UNESCO or the United Nations Educational, Scientific, and Cultural Organization share similar tactics in which they influence their audience’s reaction. As an American animal rights organization that campaigns for the “ethical treatment of animals”, PETA’s most dominant mode of persuasion is especially exemplified by the use of pathos. In an attempt to induce sympathy from the audience, specifically from animal rights advocates, PETA uses the representation of a woman with the pattern of a tiger’s stripes.
In the article you published called “A Change of Heart about Animals,” Jeremy Rifkin states “Many of our fellow creatures are more like us than we had ever imagined.”. I agree and believe society should be more involved into the way we do things that involves animals. We need to be more aware about the animals and that they have feelings and emotions too and we should not be taking advantage of that. Rifkin stated a lot of good points and arguments. I honestly do not agree we should end all animals deaths, but I do believe there should be an awareness against animal cruelty.
Michelle Carr uses a rhetorical mode for the purpose of persuasion in her article, “The Reality of Zoos.” She effectively presents her points by using the persuasive methods of pathos and logos. Carr establishes an emotional connection with the reader by recalling an occasion she noticed how miserable zoo animals were during a childhood memory. Carr also uses logic and reasoning; she appeals to the reader by using facts and figures about the suffering zoo animals experience, like the animals developing “zoochosis” and risking their lives in an attempt to flee captivity. By establishing an emotional connection with the reader and using logic and reasoning, Carr may have persuaded the reader. Nevertheless, the author fails to appeal to the ethical
She allows the reader to identify with her by pointing out that she “went to the zoo all the time with [her] family” and that she “loved pandas” (Carr); the reader identifies with her, as the reader is likely to have visited the zoo as a child or likely to have a love for animals. Initially, she was very excited about seeing the animals so closely, but then she realized, even at that age, the “animals were miserable” (Carr). By telling the reader about her memory, Carr persuades the reader into believing that zoos are depressing and that animals do not belong in unnatural environments. Carr also mentions that she no longer goes to the zoo and urges her family and friends to do the same. The author then adds that she has a love for animals and wishes for the zoo animals to be set free. Again, by involving loved ones and reinforcing her love for animals, Carr appeals to the emotions of the reader. The reader is then likely to identify with the author, urge his or her family members and friends to not go to the zoo, and wish to see animals free from captivity. Therefore, Carr persuades the reader into believing that zoos are wicked by using the persuasive method of pathos. Along with Carr appealing to the reader’s emotions, she appeals to the reader’s
Singer ensures that the reader can easily relate to this concept by drawing parallels between it, racism and sexism. Drawing this parallel also automatically associates speciesism with a negative emotion in the mind of the reader, since the concepts of racism and sexism generally carry powerful negative connotations in the modern age. It is then easier for Singer to convince the reader that a variance in treatment for animals simply based on the fact that they are not human is “morally indefensible” (Singer, Animal Liberation, p. 16). Speciesism thus becomes a powerful vehicle to convey the arguments he makes against the difference in treatment afforded by humans to animals as compared to other humans.
I am writing to you regarding Jeremy Rifkin’s article, “A Change of Heart About Animals.” I agree with Rifkin’s claim that inhumane treatment of animals needs to stop, but I think that he is addressing the topic in a way that is not as effective as it should be. Rifkin’s short study on Koko the Gorilla is accurate, but could have more detail. Just by going to the Gorilla Foundation’s website, I found out more about the project that would have supported his study findings. The claim that “fast food purveyors such as McDonalds, Burger King, and KFC are research sponsors,” is weak and unsupported. Rifkin follows up by stating that these food establishments were simply pressured by animals rights activist. I think Rifkin could have gone deeper
Goodall argues that her readers have an ethical obligation to protect animals from suffering, but she also implies that it might be necessary sometimes to abandon that obligation. She points out that animals share similar traits with human beings: they have a capacity for certain human emotions, and they may be capable of legitimate friendship. Goodall’s evidence for this claim is an anecdote from her research. She recounts that one chimpanzee in her study, named David Greybeard, “gently squeezed [her] hand” when she offered him food (62). Appealing to readers’ emotions, Goodall hopes to persuade readers that the chimp is “sociable” and “sentient,” or feeling (62). According to Goodall’s logic, if researchers are careful to avoid tests that cause human suffering, they should also be careful to avoid tests that cause suffering for other life forms.
Mulkeen, Declan and Carter, Simon. “When Should Animals Suffer?” Times Higher Education Supplement 1437 (5/26/2000): p34
"In "All Animals Are Equal," Singer argues for the equality of all animals, on the basis of an argument by analogy with various civil rights movements, on the part of human beings. How does this argument go exactly, and what is Singer's precise conclusion? Is his argument successful? Why or why not? If you think it is successful, raise a residual potentially damaging objection, and respond on Singer's behalf (i.e., as a proponent of the position). And if not, how far does the argument go and/or how might it be improved? What has Singer taught us here, if anything?"
Furthermore, while zoos should conserve and encourage educational experiences within their parks, Allen points out it’s also important to take a compassionate approach in caring for each individual animal. As zoos focus more on education and conservation, they sometimes forget that animals are not alive in terms of population and individual welfare is important. Thus, it appears that Allen is taking a middle ground approach to the ongoing debate about zoos, because she is open to zoos, when they are compassionate, yet fully recognizes the downside of animal cruelty.
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
A. A. “The Case Against Animal Rights.” Animal Rights Opposing Viewpoints. Ed. Janelle Rohr. San Diego: Greenhaven Press, 1989.
It has long been debated as to whether it is ethical to use animals for experimentation. When considering whether animal research is ethically acceptable or not two main concerns must be raised. The first issue is whether it is absolutely necessary to use animals in order to acquire information that may contribute to the improvement of people’s health and well-being. The second issue is whether the use of animals is defendable on a moral ground.