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There are many socially constructed beliefs that help feed gender inequality. One of the primitive and initial source that influences gender inequality is tradition developed by religion.
Regardless of the one's religion, or if one believes in a god, religion is known to set a systematic patriarchal society.
While some view religion and the Bible as a form of liberation, many others think otherwise. In fact, Elizabeth Cady - Stanton, a women's rights leader once said, "The Bible and the Church have been the greatest stumbling blocks in the way of women’s emancipation."
To further explain, Cecil L. Franklin states that throughout the history of the Christian religion, Scripture has used and promoted by many individuals. Unfortunately, a handful of people have been misinterpreting Scripture and have been manipulating what the Bible truly states. In causation, women have been portrayed on both positive and negative roles. The problem arises when those who are interpreting and teaching Scripture, educate solely on the negative
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personification of women. When this happens, Scripture is used to limit the role of women not only in the church but in the world as well. The use and misinterpretation of Scripture have been used to manipulate gender roles leading to women's oppression. Elizabeth E. Johnson, a feminist theologian also believes that Scripture, precisely the Gospel of Jesus Christ, and the vocabulary use to describe God, all serve to as a form to oppress women. In the reading "The Living God in Women’s Voices," Johnson states that women’s oppression and gender inequality is established when God is exclusively male. In fact, she states that when the speech of God is male, the gender exclusivity of God bringing destructive effects to humanity. The speech of God, however, is not the only variable that indicates gender inequality, Johnson also considers the Gospel of Jesus Christ as an additional cause. In the text "The Maleness of Christ," Johnson expresses that the emphasis placed on Christ’s maleness as essential and divine, leads to the marginalization of women and puts them at a greater state of oppression.
To explain, through the Gospel of Jesus, Jesus is depicted as the Holy Son, incarnation of God -His Father, and the one who served as the salvation for humanity. The vocabulary and metaphors that is used to describe Jesus sets a patriarchy as is bears "unique characteristics" to males, hence "casting women and men as polar opposite." In addition, the the Gospel of Jesus sets gender binaries. The vocabulary used to describe Jesus, insinuate men hold a closer identity with Christ. As a result, the gendered vocabulary and metaphors used to describe Jesus, and the speech used to describe God exclusively male has without a doubt marginalized women granting men the role that carries greater dominance, power and
responsibility.
In Women, Church, God: A Socio-Biblical Study, Caleb Rosado uses a socio-biblical approach to discuss the role of women in the church today and how they were treated in the Bible, during the patriarchal times. Rosado looks at the connection between what people believe now, their culture, and how they treat women in regards to how one perceives God. This book contains ten chapters in which several topics are discussed, including the nature of God, the treatment of women in the Bible, patrimonialism, servitude, and servanthood.
In her article, “Feminist Hermeneutics and Biblical Studies”, Phyllis Trible discusses the issues centered toward women in the bible (Trible). She addresses issues not just concerning equality, but also how men viewed women in biblical times. Trible examines the role of women in the bible, and the misconception they carry, that leads many into harms way.
They were women of God, and they were very important in the development of Gods image, and well as playing significant roles in Jesus’ life and mission. Women contributed to the movement, and the experienced belonging to his community just as much as the men. However, some may view the presence of women in the bible as a negative thing. Elizabeth Cady Scanton said that the bible can be used to exclude women from the public sphere. The Bible promotes marriage and childbirth as the most important things for a woman to do, as these things would make the woman stay home and create a better environment for her husband. The images of women in the bible, however, can help women connect to God more intimately and see themselves as an image of God. Women were included in the first followers of Jesus, and he treated them as equals.Women were seen as ministers, opened their home to the less fortunate, and even witnessed Jesus’ resurrection. Since it’s beginning, women had roles of power in Christianity. Women gave birth to the men of the Lord, but only if they were women of the
The bible has been the center of many debates and has been used correctly and incorrectly. My objective in this paper is to illuminate the many flaws in the century-old yet ever present interpretation of the bible that suggests women are lesser than men. I will also commend and explain the use of the bible during the civil rights movement.
The number of feminist scholars critically assessing Biblical narrative has risen since the second feminist movement of the 1970s (Scholz 2014). A common theme of their scholarship has been to what extent the Bible may be seen to favour men. Some feminist scholars may not be able to legitimately assess the Bible and remain faithful to it because of such outdated views on women in a time when women’s equality is encouraged. I will firstly discuss the difficulties of being a feminist scholar and a Christian or Jew with particular reference to belonging to men, being of less value in society, and finally with a focus on key issues arising from Genesis 2 and 3 whereby gender roles and woman’s blame for the Fall of Man have been central to feminist interpretations. I will then assess ways in which such difficulties may be overcome with a different interpretation, beginning with refuting claims concerning the Creation story. This will be followed by analysing how the Bible is read and the value of historical context when doing so. By discussing these aspects, I will reach a conclusion as to how far you can be both a feminist scholar and a faithful Christian or Jew.
Judith Lorder writes in Night to His Day: The Social Construction of Gender, "talking about gender for most people is equivalent of fish talking about water" because gender is so routine that its "assumptions and presuppositions" are taken for granted and left unquestioned and unchallenged. Institutions such as religion has remained virtually unchanged for hundreds of years and has teachings that are outright sexist, which limits lives of women because it creates the idea that there are just two extremes and no in-between : the virgin or the whore. Men do not have to face persecution or tyranny in instutions and social systems have a patriarchal foundation. Gender inequity operates within instutions because the institutions are in the control of men who are privileged from the gender inequity. Institutions limit women 's lives by excluding women who do not conform to their expectations or follow their "rules." The rules or norms within these instutitions were determined by men which explains why women 's problems or limitations are not a concern for
I have been taught that Christianity is a loving religion that cares for all, But this is not always the case. Upon reading, among other theological works, “Quest for the Living God” by Elizabeth A. Johnson, it becomes apparent that Christianity has been used to systematically marginalize women throughout history despite the teachings of the Bible. While it might not be intentional, the negative treatment of Women has been ingrained into Christian teachings over hundreds of years.
Corinthians 14:34 states, “Let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law” (Holy Bible, King James Edition). Edith Hamilton, "recognized as the greatest woman Classicist", says that the Bible is the only book before our century that looked to women as human beings, no better nor worse than men (Tanner). However, it cannot be said that this book was consistently favorable to women. Maybe not absolutely, but conditionally in personal opinion, the Bible shows numerous examples of a woman’s inferiority to men, an assessment that has been translated into the cultures of generations. In this essay I will address briefly instances in the bible pertaining to women, and continue on with thoughts on how I believe these notions have been interpreted into society.
The stories about women in the bible illustrate the importance of their role and contribution to society. Women were slaves, concubines, and child bearers; they were also wives, matriarchs, and prophets. Although, some women had less important titles than others each served a purpose. Even if the Bible does not explain God’s relationship with women as with Moses and other prophets, it illustrates the love and dedication women had for Him. The scriptures describe brave, nurturing, and God fearing women whose decisions impacted the existence of the Israelites.
Through the translation process of the Bible people believe that the impact is inspirational, inerrant, and infallible, but over the years, translators have been translating the bible to fit the needs of the people or the religious denominations. “On one hand, in many instances, the Bible clearly reflects a patriarchal, male-dominant society. Elizabeth Stanton the publication of whose book, The Woman 's Bible, established her as the pioneer of feminist literature writes in the preface to her book” (Shapira 7-8). Just as said, Elizabeth Stanton publicized her own female dominant version of the bible to fit the needs of women society. “the Women's Bible was written with the intention of challenging the religious base of patriarchy. Some pervasive themes in the Women's Bible include the impracticality of applying Biblical standards to the 19th century, doubting the literal nature of the Bible” (Harp 2). As previously stated, the Bible is translated and interpreted to fit the
The depreciation of women and their overall inferior position in society can be attributed to the androcentric interpretations of the Hebrew Bible, especially the story of Adam and Eve. Throughout history, the story of Adam and Eve has been used by men to point out the inherent evil in women by pinning the eventual expulsion of Adam and Eve from Heaven on the neck of Eve. Eve has long been blamed for the expulsion from Heaven and in effect, women, even up until today, are portrayed as the “gateway to sin.”
The ideology of gender equality is present in Hinduism, but is not followed within the religious community or in the Indian society. Despite the single chromosome difference between genders, this biological variation has multifaceted religious, social, and economic implications. The question remains how religions such as Hinduism or Christianity can emphasize spiritual equality, yet condone, perpetuate, and justify the practice of gender inequality especially in the work force. This issue of patriarchy affects woman not only in India, but also throughout the world including the United States. In order to evoke a change within society, it is important to understand the mechanisms and justifications for spiritual equality without societal equality and how Hinduism might be able to bring India closer social equality.
There are many examples of woman’s negative influence in the Old Testament. In Genesis 19:30-36, Lot's two daughters made their father drunk with wine on two successive nights. Each daughter committed incest with her father, and became pregnant.8 This is illogical, if Lot was so drunk he probably could not have performed physically and it occurred over two separate nights. He could have been unwitting the first night but not the second. Again in Judges 16, Delilah seduced Sampson in order to find out the secret of his great strength. This ultimately led to Samson's death.8 1 Kings 11 describes how Solomon's many foreign wives and concubines convinced him to worship other gods and build Pagan temples. This led to his downfall.8 The moral to these stories seem to be that women are responsible for the mistakes and men are easily corruptible by women.
The root of all gender issues which presently exist in society may be traced back to The Creation Story in Genesis. This crucial chapter of the Bible provides evidence supporting that God intended for man and woman to exist as equals, yet he assigned gender roles once Adam and Eve disobeyed him by eating the fruit from the forbidden tree of good and evil. Thus, men have been characterized as the “breadwinners” and women as “child bearers and housekeepers” since the beginning of humanity. The story of Lilith as Adam’s supposed first wife suggests Adam took on a patriarchal role from the beginning, yet Lilith refused to accept his assumed superiority. She initially challenges him, and then leaves him; she represents a rebellious, yet independent woman. Although these two stories on the first man and woman are significantly different, the two convey that men and women have been trapped in certain roles since the beginning of time, and have always had a power struggle between them. Gender issues have not evolved over time; they have always existed.
The actions of individuals, the way people dress, the colors people like and what people do are all based on an individual’s gender, and display a notion of inequality between both genders. From birth, both genders are divided and treated differently. Gender inequality continues to be a sociological issue as it has been a concern all around the world for centuries. Gender inequality is the unequal treatment or views of people based on whether they are female or male. This form of injustice arises from the perception of gender roles that are enforced into society as gender norms. These particular norms, expectations and discernment against genders and their assigned stereotypes negatively impact society as a whole, causing inequality and struggles