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The beginning of slavery in America
Gender differences in slavery
The beginning of slavery in America
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In 1750, slaves constituted roughly eighty-five to eighty-eight percent of the population in territories conquered by Great Britain and France. By 1830, the population of slaves dropped four to eight percent in British and French territories (Palmie, 248). Regardless of the population decrease of slaves, enslaved people far outnumbered white slave owners. In reaction to a heavily populated slave society, slave codes were created to establish white dominance and superiority over enslaved people. These codes prohibited “unauthorized movement, large congregations, possession of guns and other weapons, … and secret ritual practice” (Palmie, 254). Slave codes meant that white plantation owners controlled certain aspects of a slave’s life. The slave …show more content…
First, male slaves were able to avoid their masters by becoming invisible field hands. They were able to keep their distance from their masters, while female slaves did not have that option. Enslaved women were laborers, mothers, and sexual partners. In these three aspects, female slaves were contributed to a slave owner’s economic prosperity in two ways: enslaved women were forced to do labor and reproduce, increasing their number of slaves along with their wealth (Burnard, 210). Second, enslaved women were also exploited for sex. Slave owners used their female slaves for sexual gratification. For instance, Thistlewood being a slave owner had free access to enslaved women. In his thirty-seven years in Jamaica, he had sexual intercourse with 138 women, majority being slaves. He forced his slaves to perform sexual acts from early in the morning to late at night. He also forced them to have sex in sugar cane fields, his house, and slave houses. He molested girls after they hit puberty, sometimes even before. In addition, Thistlewood raped slaves that were eight months pregnant (Burnard, 158). Like Thistlewood, many slave owners were sexual predators and …show more content…
Although house slaves were forced to accept white men’s sexual advances, they were able to advance economically. For instance, by the time Thistlewood died, Phibbah, his most favor female slave, was a wealthy woman for a slave. She achieved independence for herself, and even more for her children. Phibbah also owned land and live stalk. She would trade whatever gifts Thistlewood gave her to increase wealth. Being Thistlewood’s most favored slave and being an accomplished seamstress, she was able to sell clothes to both black and white people. Phibbah, like many slaves, used the exploitation of their sexuality to attain wealth, property, and freedom (Burnard,
Unlike agricultural work non-agricultural work was based on gender and age. As a non-agricultural worker you had more close encounters with your slaveholders, this can be both beneficial and not beneficial. With men who had non-agricultural jobs they were artisans. Their jobs consisted of blacksmiths, brickmakers, boatmen and other various jobs. With women they had the jobs like cleaning, feeding, and caring for the slaveholder’s children. Some women were personal slaves to the slaveholders ad did various jobs that comforted the slaveholders. Although working in the house was viewed at as a privilege there were some disadvantages to it especially for the women that worked in the house. These women were open up to being sexually abused by their slaveholders. Although there were disadvantages being a nonagricultural slave had its benefits. Those who had the skills to stay in their slaveholders home had the privilege of running errands, and going on trips with their slaveholders. The house tasks were not only handed out by gender but also by age. (D. R. Berry 2007) Older women would be given the job as a nurse, cooks, and tended to the kids. At the Kelvin Plantation Postell had two elderly men on his plantation that he gave the job of gardening those men were Old Sam and Old Robin. These slaves were not listed on the slaveholder’s roster for monetary value, but they were on the list of bond people who were on the
In Colonial Virginia in 1661, Rebecca Nobles was sentenced to ten lashes for bearing an illegitimate child. Had she been an indentured servant she would also have been ordered to serve her master an additional two years to repay his losses incurred during her pregnancy. After 1662, had she been an enslaved African woman she would not have been prosecuted, because in that year the Colonial government declared children born to slave women the property of their mother's master. A child born to a slave brought increased wealth, whereas the child of an indentured servant brought increased financial responsibility. This evolving legislation in Colonial Virginia reflected elite planter interests in controlling women's sexuality for economic gain. Race is also defined and manipulated to reinforce the authority and economic power of elite white men who enacted colonial legislation. As historian Kathleen M. Brown demonstrates in her book Good Wives, Nasty Wenches and Anxious Patriarchs, the concepts of gender and race intersect as colonial Virginians consolidated power and defined their society. Indeed, gender and race were integral to that goal. In particular, planter manipulations of social categories had a profound effect on the economic and political climate in Colonial Virginia.
During the 1600’s people began to look for different types of work in the new world. As cash crops, such as tobacco, indigo, and rice, were growing in the South, there became a need for labor. This got the attention of convicts, debtors, and other people looking for new opportunities and money. Indentured servitude was vastly growing during the 17th and 18th centuries. Approximatively 10 million men, women, and children were moved to the new world. Women during this time found themselves being sold to men for these cash crops. A commonly used term during this time for these women was tobacco brides. Almost 7.7 million of the slaves captured and moved to the new world were African Americans. Slaves and indentured servants had it rough for
All slaves faced struggle in their lives. In particular, female slaves were targeted as objects of abuse and the source for the sexual needs of their masters. Female slaves were seen as employees to any need of their masters. Author, Melton A. Mclaurin displays this when he writes, “A healthy sixty years of age, Newsom needed more than a hostess and manager of house hold affairs; he required a sexual partner” (Mclaurin 21). Anyone who is purchased is pre-purposed for hard labor or personal needs of the purchaser. Mclaurin exemplifies the way that slave masters viewed female slaves at the point of their possession. Though female slaves were acquired to be a mother figure of the household, there were reasons beyond the obvious. It was
Inappropriate sexual behavior was not unusual in the Southern Society, although men were held to a moderate extent responsible for their act if they had enticed a teenage girl placed under their custody, women were blamed and abandon to their own more frequently. In some cases, were husband were attentive to them, plantation mistress had to worry about been cheated on, feeling isolated, they became addicted to narcotic. Plantation mistress suffering for so much abused that they took their anger toward their female slaves, beating, abusing and making them responsible for having an affair with their husbands.
The free laborer is dependent on employment and without it he will starve, but the slave is protected and cared for where he works or not. The example goes further by stating that when they were emancipated, they had the same treatments as the Irish did and now with no one to care for them, with no master, they are worse off without slavery, they are “destitute and savage”. Fitzhugh also states that the white-family enforces morality and assimilation upon their slaves. The constant interaction and supervision between slaves and masters created well-ordered families. He then also points out that nothing in the Bible or Christianity that is strictly against slavery, implying that using religion to attempt to abolish slavery is technically not true and by doing so “reduces the Bible to a mere allegory, to be interpreted to suit every vicious taste and wicked
Slavery in America was a terrible thing, but no one knows about the laws that went along with slavery called slave codes. Slave codes were laws that were designated by each southern slave state (including Delaware even though it is considered a northern state) that were to be followed by slaves and their owners. Slave codes were closely associated with black codes. Black codes were in place for the free black people living in America, which was after the abolishment of slavery in 1865. Slave codes were laws that were inhumane and were in favor of the white slave owners. Slave codes were also the foundation of the Jim Crow laws of the south which furthered the oppression of black people.
In the North, women, especially colonial wives, had basically no legal rights. They could not vote, sell or buy property, or run their own business. Women in the North also had extensive work responsibilities when it came to housework. Northern society considered slaves less than human beings, and, consequently, did not give slaves any rights that would protect them from cruel treatment. The Southern colonies’ were no different. “Women in Southern society - and Northern society as well - shared a common trait: second-class citizenship”(74). In the South, women could not vote or preach and had very little education. They were instead taught to perfect the skills that could be used around the house such as sewing or gardening. In the South, slaves were branded as savages and inferior and did not possess any rights. Southern slaves possessed even less legal rights than Northern Slaves. Although the colonies had similar social structures, they had different
Slaves during the mid-1800s were considered chattel and did not have rights to anything that opposed their masters’ wishes. “Although the slaves’ rights could never be completely denied, it had to be minimized for the institution of slavery to function” (McLaurin, 118). Female slaves, however, usually played a different role for the family they were serving than male slaves. Housework and helping with the children were often duties that slaveholders designated to their female slaves. Condoned by society, many male slaveholders used their female property as concubines, although the act was usually kept covert. These issues, aided by their lack of power, made the lives of female slaves
The slave trade, yet horrific in it’s inhumanity, became an important aspect of the world’s economy during the eighteenth century. During a time when thousands of Africans were being traded for currency, Olaudah Equiano became one of countless children kidnapped and sold on the black market as a slave. Slavery existed centuries before the birth of Equiano (1745), but strengthened drastically due to an increasing demand for labor in the developing western hemisphere, especially in the Caribbean and Carolinas. Through illogical justification, slave trading became a powerful facet of commerce, regardless of its deliberate mistreatment of human beings by other human beings. Olaudah Equiano was able to overcome this intense adversity and actually accumulate wealth by making the best of certain situations he faced throughout his experiences. Even though he was a victim of the slave trade, he willfully took advantage of the opportunity to see the world and to become a productive individual.
Women slaves were subject to unusually cruel treatment such as rape and mental abuse from their master’s, their unique experience must have been different from the experience men slaves had. While it is no secret that the horrors of the institution of slavery were terrible and unimaginable; those same horrors were no big deal for southern plantation owners. Many engaged in cruelty towards their slaves. Some slave owners took particular interest in their young female slaves. Once caught in the grips of a master’s desire it would have been next to impossible to escape. In terms of actual escape from a plantation most women slaves had no reason to travel and consequentially had no knowledge of the land. Women slaves had the most unfortunate of situations; there were no laws that would protect them against rape or any injustices. Often the slave that became the object of the master’s desires would also become a victim of the mistress of the household. Jealousy played a detrimental role in the dynamic the enslaved women were placed within. Regardless of how the slave felt she could have done little to nothing to ease her suffering.
In contrast to the Atlantic slave trade, where the male-female ratio was 2:1, the Arab slave trade instead usually had a higher female-to-male ratio. Concubinage and reproduction served as incentives for importing female slaves, though many were also imported mainly for performing household tasks. In both continents, anything a slave owns, is automatically the master’s own too, however in Arabia, a slave may be allowed to earn money to purchase his or her freedom and similarly to pay bride wealth if he was to be married, the marriage requiring the consent of the master first. If the master was to use his slave for sexual gratification, he may not co-habit with a female slave belonging to his wife, neither can he have relations with a female slave if she is co-owned, or already married. In America, a man may have relations with a slave but it wasn’t very likely, as this was taboo and not approved of.
Servitude is a usual part of African ritual. Tribes would often use trade to obtain slaves by going to the head chief and trading for livestock. Not only did various tribes trade with the people of their countries, but with the Europeans of other nationalities as well. There were times that tribes would go to war and keep chiefs and prisoners of war were kept as slaves, to trade with European countries. Many times slaves were sold due to being punished, or to rape and other various crimes. Some were also forced into life of captivity. It was common for young individuals to be kidnapped and taken to a home of a common family to work and serve them. Many owners would treat their slaves fairly. The masters would own a piece of property and have an apartment for their own personal family along with a home for the enslaved family. Equiano talks about how many slaves owned their own slaves in some cases. If a family was wealthy enough, they would accommodate their property, meaning the slaves. They were a part of the owner’s family and were as brutally treated comparing to slaves of the Colonial U.S.
During the eighteenth and nineteenth-century, notions of freedom for Black slaves and White women were distinctively different than they are now. Slavery was a form of exploitation of black slaves, whom through enslavement, lost their humanity and freedom, and were subjected to dehumanizing conditions. African women and men were often mistreated through similar ways, especially when induced to labor, they would eventually become a genderless individual in the sight of the master. Despite being considered “genderless” for labor, female slaves suddenly became women who endured sexual violence. Although a white woman was superior to the slaves, she had little power over the household, and was restricted to perform additional actions without the consent of their husbands. The enslaved women’s notion to conceive freedom was different, yet similar to the way enslaved men and white women conceived freedom. Black women during slavery fought to resist oppression in order to gain their freedom by running away, rebel against the slaveholders, or by slowing down work. Although that didn’t guarantee them absolute freedom from slavery, it helped them preserve the autonomy and a bare minimum of their human rights that otherwise, would’ve been taken away from them. Black
In conclusion, women were considered property and slave holders treated them as they pleased. We come to understand that there was no law that gave protection to female slaves. Harriet Jacob’s narrative shows the true face of how slaveholders treated young female slave. The female slaves were sexually exploited which damaged them physically and psychologically. Furthermore it details how the slave holder violated the most sacred commandment of nature by corrupting the self respect and virtue of the female slave. Harriet Jacob writes this narrative not to ask for pity or to be sympathized but rather to show the white people to be aware of how female slaves constantly faced sexual exploitation which damaged their body and soul.