Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Analysis of the Odyssey by Homer
Teenage suicide research report
Teenage suicide research report
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Analysis of the Odyssey by Homer
Situational depression is common among teenagers, very few are diagnose with clinical depression. Situational depression is exactly how it sounds, the person is unhappy with there surroundings which can sometimes lead to depression. Then there is clinical depression where the chemical, neurotransmitter, in the brain is imbalanced and if not treated correctly could lead to suicide and away to avoid that is to talk to a psychiatrist and get some medicine. Some school have there students read the famous poem, The Iliad by Homer. The Iliad is most commonly sorted into a war and mythology genre. It can be taken as a way to deal with grief. Has anyone ever looked deeper into the moral of the story and seen an analogy for teenagers and adult gong
Paris could never show his face in front of Menelaus in fear of the big and great Menelaus. If Paris ever tried to face Menelaus again, Paris would be saved someway, somehow. “Paris quailed as he saw Menelaus come forward and shrank in fear of his life under cover of his men. As one who starts back affrighted, trembling and pale, when he comes suddenly upon a serpent in some mountain glade, even so did Paris plunge into the throng of Trojan warriors, terror-stricken at the sight of the son of Atreus.”(56) A war breaks out with the Achaean and Trojans. The Achaean try to help Menelaus and try to cheer him up as they watch him fight endlessly for his happiness back, Helen. Menelaus knows that the Achaean can never help him, this battle was just between Menelaus and Paris. When in depression only the person going through depression can over come it, no one else can help with a good result. When someone is battling with depression they tend to loose who they really are. The person battling with depression can and will become someone else and who they where before can never be recovered. This then changes Menelaus into Achilles. The little voice in the person 's head that tries to make that person feel miserable can take any form, Paris then becomes
Have you ever felt “down in the dumps”? How about sad or unhappy for long periods of time? Has the thought of suicide ever crossed your mind? Between 35% and 50% of adolescents experience depression at some point in their teenage years. Brent Runyon, author of The Burn Journals, experienced a severe type of depression while in middle school.
Characters like Telemachus, Menelaus, and Penelope are similar to what they feeling for the people they love and care about. Telemachus situation is that he does not want to accept that his father Odysseus is death. So he goes on a voyage to find out what really happened to his father. As he arrives at Sparta Menelaus finally tells Telemachus that Odysseus is alive and is held captive by Calypso. This gives him hope that his family will finally be complete. Penelope in the other hand is devastated she has been weeping on her bed since the news broke that Odysseus is death. Also, not knowing that his son Telemachus is on a voyage and his life is in danger. Finally, Menelaus who has been wandering the sea for seven years and discovering that the death of his brother and the loss of his friend’s because of the Trojan war and the dangers of voyaging. So, he made himself a favor that is better to stay home and live honorably. The moral of the story in this section is that in the end the people you love will matter the
This is the first, and only, breach of xenia in all of the Iliad, with good cause. Paris was Menelaus’ guest, but chose to steal Menelaus’ wife and much of his riches instead of honoring xenia as he should have. Paris’ transgression against xenia is what initially agitated Menelaus’. Although this act is not explicitly pictured in the Iliad, the Trojan War is essentially the fallout of Paris’ breach of xenia and without his infraction, many lives would have been spared. It is also worth noting that many, many kings and warlords mobilized a very large part of their power in the pursuit of one man’s wife, which speaks to the prestige of xenia and how much the Danaans valued
In Homer’s Iliad, the reader can see there are many situations that show Achilles has symptoms of Post-Traumatic Stress Disorder, known as PTSD. The Iliad is a story of the Trojan War, which was started by Agamemnon of Mycenae to attack Troy. Agamemnon was forced to give up a girl that he had taken in a raid, and then takes Briseis from Achilles as a trade for the girl. Then, Achilles becomes angry and wants to kill Agamemnon, but removes himself from the war. In The Iliad, Achilles emerges as the victim of war, as well as its brutal perpetrator through his violence and the events preceding it. Achilles experiences a combination of events which typically trigger PTSD, including betrayal, witnessing the deaths of comrades, and surviving the
Aristotle wrote the Poetics in the fourth century BCE as an account for his observations of the defining characteristics of tragedies and epic poetry. In this work, Aristotle defines catharsis as “purging” and “cleansing” of the emotion of the audience at the end of a tragedy or epic poem. Such feelings of pity or fear towards one character or one group of characters are caused because of their unfortunate circumstance throughout the plot of the tragedy or poem. In The Women of Troy there are multiple characters who are faced with hopeless situations that would cause the audience to feel pity and release their emotion. In the Iliad, the release of emotion is less obvious but still present. Euripides’s uses of catharsis in The Women of Troy and Homer’s uses of catharsis in the Iliad comply with the definition that Aristotle provides in the Poetics; and are essential in aiding the audience in understanding the severity of the Trojan War and its aftermath.
And let me strap on my shoulders that armor of yours. That the zealous Trojans take me for you and quickly Withdraw from the fight." Because Achilles refused to help the Achaeans battle the Trojans, a discontented Patroclus took the matter into his own hands by requesting activation into battle disguised as Achilles in the hope of sending the Trojans. into a full retreat from the sight of him. It is apparent that Patroclus was willing to fight, although the odds were greatly against him.
The Greek gods were not only intimately involved in the action of the Trojan War, they were also the impetus for the war. Although the overt cause of the war was Paris' abduction of Helen, this act was the result of quarrelling goddesses. The Trojan prince Paris was forced to choose the fairest amongst the goddesses Hera, Aphrodite, and Athena. Each goddess attempted to sway Paris with offerings, and Aphrodite's temptation was Helen; this leads to the war and the immortal alliances that overshadow its mortal activities. The story that the poem implicitly addresses is of the Achaen king Agamemnon and his daughter Iphigenia. The Achaen forces have gathered at Aulis before mounting their attack on Troy when one of Artemis' stags is killed; this, coupled with Agamemnon's boasting of the act, is why "Artemis is offended" (51). In retaliation, the goddess imprisons the troops at Aulis by preventing the wind from powering their fleet. In order to appease the goddess and begin the war, Agamemnon sacrifices his own daughter Iphigenia as "the child" who will become "the victim of Aulis." Although Artemis intervenes and makes Iphigenia one of her priestesses, only the goddess knows that Iphigenia escaped death.
The reason why this page is important in The Iliad Book XXII is because this page is to show the final time before Hector’s death. Homer states, “Athena tricked me. Death is closing in and there’s no escape”. He also says, “My fate is here, but I will not perish without some great deed that future generations will remember”. This page also demonstrates the velocity of the fight between Hector and Achilles. The main point of this page is, “ As Hector charged. The heavy bronze apex pierced the soft neck but did not slit the windpipe, so that Hector could speak still”. This quote shows the vigorious description of Hector’s death. In the next part of this page Achilles begins to question Hector, “ So you thought you could get away with it didn’t
Menelaos would not give up Helen without a fight. But when Paris heres the threat of Menelaos, to fight a duel to find out who will take possession of Helen, Paris acts like a coward at first, suddenly overcome by fear. Paris hides among his fellow Trojans to escape his fate.
People are motivated by many things but love and friendship can completely change a person’s way of living. In the novel, Troy, by Adele Geras a war has begun between two civilizations. The Greeks have waged war upon the Trojans because of their prince of Troy, Paris. A young married woman named Helen decided she would rather be with Paris of Troy then with her own husband, Menelaus of Sparta. Menelaus was distraught and wanted revenge which began The Trojan War. When love and friendship is involved they cause people to make uncharacteristic or rash decisions.
...les obtains the flaws of a Tragic Hero with his anger and pride issues. The fact that he won’t fight for Agamemnon because he stole his woman shows that his pride was hurt and when Achilles fights in a pure wrath upon hearing about Patroclus’s fate shows his flaw of anger. The transition from having to overcome his hurt pride after hearing about Patroclus’s death reveals his adaptability as a character with his change in behavior from being passive at the Achaean ships to violent in war. Lastly, Achilles solidifies his position as a Tragic Hero when he finds his moment of clarity with King Priam as he gives the body of the fallen Hector back in an act to finalize and end all conflicts Achilles and Troy. Achilles undoubtably symbolizes Aristotle’s definition of the Tragic Hero.
The 'Iliad'; by Homer is a book that deals with many emotional issues. I am going to talk about a few emotional parts of the Iliad and compare them to the emotional life of today. I have chosen a section of the book and will talk about the emotions that come up there. The section that I have chosen to talk about is in book 18 when Achilles is very angry and very sad about Patroclus death. After that he wants revenge by killing hector.
People are motivated by many things but love and friendship can completely change a person’s way of living. In the novel, Troy, by Adele Geras a war has begun between two civilizations. The Greeks have waged war upon the Trojans because of their prince of Troy, Paris. A young married woman named Helen decided she would rather be with Paris of Troy then with her own husband, Menelaus of Sparta. Menelaus was distraught and wanted revenge which began The Trojan War. When love and friendship is involved they cause people to make uncharacteristic or rash decisions.
Paris betraying the Trojans because he would not give up Helen which made the Trojans keep fighting is an example of love causing betrayal. Many say that Paris is just being selfish for doing this because he incited a war. Helen was Menelaus’ wife so that made him extremely mad and that is what started the war. Some people even believe that was his strategy. If that is true, it was not very smart and made him look like a dolt.
The past does not inevitably exist in the present. The creative processes of remembering and telling stories allow our histories to remain with us. Memory and story negate the possibility of existing independently of the past by connecting humans across time to the actions and value systems of their predecessors. Humans are forced to live amidst and confront a complex and multi-dimensional reality in which their every action affects people and events outside of their immediate context. By burdening humans with the consequences of their histories, story and memory comprise a foundation of moral responsibility. Since memory and story are subjective, our past, a seemingly immutable reality, is subject to their creative hands. These hands define as malleable entities the past, the future, and that which exists or has its basis outside of the present. The “real” is only immutable in a present entirely disconnected from all other time. Yet while the profound power of memory and story does deny an objective, singular reality, it simultaneously allows humans the capacity to transform the world to their liking. Even death, the most immutable of realities, can be manipulated through the creative processes of remembering and storytelling. Death, then, is the point from which we will begin to understand Homer’s exploration of memory and story.