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Homer the essential iliad essay
To what extent does the Odyssey demonstrate the importance of xenia in homerica society
Homer the essential iliad essay
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Homer’s Iliad is ripe with a variety of social structures. The passage where Diomedes meets Glaucus in battle shows the reader how a variety of these structures interact, and how the Argives value them in relation to each other. There are times when the characters fight for glory, there are times when they strive to earn riches, but above all else, they respect xenia. Xenia is the ancient Greek concept of hospitality, and it is evoked any time a guest visits a host. The Achaeans respect it above all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls. By the end of the story, xenia has overpowered money, battle, and glory, cementing its place as the most powerful force in all of Homer’s Ancient …show more content…
This is the first, and only, breach of xenia in all of the Iliad, with good cause. Paris was Menelaus’ guest, but chose to steal Menelaus’ wife and much of his riches instead of honoring xenia as he should have. Paris’ transgression against xenia is what initially agitated Menelaus’. Although this act is not explicitly pictured in the Iliad, the Trojan War is essentially the fallout of Paris’ breach of xenia and without his infraction, many lives would have been spared. It is also worth noting that many, many kings and warlords mobilized a very large part of their power in the pursuit of one man’s wife, which speaks to the prestige of xenia and how much the Danaans valued …show more content…
Diomedes is on his aristea and devastating the Trojan ranks when he notices a man, Glaucus, Hippolochus’ son. Diomedes stops and asks Glaucus for his lineage, as he wants to know who exactly he is about to kill. After a lengthy aside about Glaucus’ family history, Diomedes grins and plants his spear in the earth. Diomedes then says, “We have old ties of hospitality,”(6.221). The word “ties” implies more than just a slight connection between the two warriors, and the action of both of these men solidifies that idea. Diomedes stops his bloodthirsty frenzy because of his respect for xenia and the fact that Glaucus had an ancestor who had once upon a time been Diomedes’ ancestor’s guest. Diomedes goes on to say, “That makes me your friend and you my guest / If ever you come to Argos, as you are my friend / And I your guest whenever I travel to Lycia” (6.231-233). Even though Diomedes and Glaucus are two generations removed from when the host-to-guest interaction occurred, xenia carries so much weight that even many years down the line, they both still respect it enough to stop in the middle of a raging battle and become friends. This interaction shows how ingrained xenia is in each and every Achaean and Trojan. One could say that Diomedes and Glaucus truly became friends, but, on the other hand, this could be just a habit. All of society respects xenia, so at this point it is
Homer’s Iliad has been a European myth for many millennia , the long poetic narrative written in the 8th century B.C. recounts a fearsome war fought over a beautiful woman. The reliability of Homers Iliad as a true historical document has been challenged for hundreds of years and only through archaeological studies can the truth be deciphered. The Iliad was written five centuries after the war, where the stories had been passed down through the oral tradition, therefore the type of society reflected within the poems resemble much more the time of Homer . The fact and fiction of the Iliad has been uncovered through archaeology. Archaeologist found a site in which they thought to have been ‘Troy’ destroyed by the powerful country of Mycenae in the late Bronze Age. They found large amount of material culture from where they could reconstruct the society, this included pottery, engravings, murals and clay tablets. A reason for the Trojan War has always inspired great controversy. The Trojan War according to Homer was fought over the abduction of a beautiful women but this theory appears improbable. Other causes which could have sparked a war is Troy’s geographical positioning. This made it extremely opulent, where other countries of the Aegean would trade there goods and use its harbour. The Mycenaean’s being an extremely imperial, violent and militaristic country would have seen Troy as a great opportunity to gain territory and wealth, on this motive the war took place.
In the book The Odyssey, xenia is considered sacred. If one was to show xenia in a negative way they would later be punished for it and if someone was to show xenia in a positive way they would be rewarded for it. Yet if xenia was both good and bad, how would that affect the outcome? In the story “The Grace of the Witch”, the great and beautiful Goddess Kirke shows good xenia by giving her guests a warm welcome with rich wine, extravagant feast, and tall thrones to sit upon and feel magnificent, but does it all count if she drugged them to stay? The toss between good and bad xenia is questioned when Kirke shows Odysseus and his men good hospitality but it is also threatened when they are forced to stay or must leave and head to the homes of
Diomedes is on his aristea and devastating the Trojan ranks when he notices a man, Glaucus, Hippolochus’ son. Diomedes stops and asks Glaucus for his lineage, as he wants to know who exactly he is about to kill. After a lengthy aside about Glaucus’ family history, Diomedes grins and plants his spear in the earth. Diomedes then says, “We have old ties of hospitality,”(6.221). The word “ties” implies more than just a slight connection between the two warriors, and the action of both of these men solidifies that idea. Diomedes stops his bloodthirsty frenzy because of his respect for xenia and the fact that Glaucus had an ancestor who had once upon a time been Diomedes’ ancestor’s guest. Diomedes goes on to say,”That makes me your friend and you my guest / If ever you come to Argos, as you are my friend / And I your guest whenever I travel to Lycia” (6.231-233). Diomedes’ offer to host Glaucus “if ever you [Glaucus] come to Argos”, as well as Glaucus’ implied agreement to host Diomedes, shows that they are not now simply aware of the other’s lineage, but instead have a deep friendship inspired by nothing more than the virtue of the xenia of times past. Even though Diomedes and Glaucus are two generations removed from when the host-to-guest interaction occurred, xenia carries so much weight that even many years down the line, they both still respect it enough to stop in the
When a person is accused of a crime they are either found innocent or guilty. This is the basic idea of justice and it is what many feel needs to happen if someone has done something controversial. In the play The Oresteia by Aeschylus, the story of Clytemnestra guilt or innocents is questioned. She does many things that people are not too happy with and those controversial actions throughout the story, mainly in the first part Agamemnon get her into the trouble. As we explore the case that builds against her innocents by exploring the killings of Agamemnon and Cassandra and the boastful expression about the killings.
Of all the heroic traits such as honor and glory, given to the reader through Homer’s epic poems loyalty seems to be the strongest, as with Patroclus in the Iliad, so it is with Penelope, Telemachus, and Eumaeus in the Odyssey. Through the use of these characters loyalty is demonstrated to Odysseus, the hero if the poem. Their undying loyalty and devotion to the warring hero gives perfect examples of how humans should act to those they claim to be faithful too.
For the Greeks, Homer's Odyssey was much more than just an entertaining tale of gods, monsters, and men, it served as cultural paradigm from which every important role and relationship could be defined. This book, much more so than its counter part The Iliad, gives an eclectic view of the Achean's peacetime civilization. Through Odyssey, we gain an understanding of what is proper or improper in relationships between father and son, god and mortal, servant and master, guest and host, and--importantly--man and woman. Women play a vital role in the movement of this narrative. Unlike in The Iliad, where they are chiefly prizes to be won, bereft of identity, the women of Odyssey are unique in their personality, intentions, and relationship towards men. Yet, despite the fact that no two women in this epic are alike, each--through her vices or virtues-- helps to delineate the role of the ideal woman. Below, we will show the importance of Circe, Calypso, Nausicaa, Clytaemestra, and Penelope in terms of the movement of the narrative and in defining social roles for the Ancient Greeks.
In the Odyssey the people of Ithaca are accustomed to hospitality. In Odysseus’s lengthy journey home he learns to maintain modesty. Odysseus’s family never give up on him throughout his entire 20 year journey, and they kept Ithaca for him when he came back. The Greek values of hospitality, humility, and loyalty are conveyed in The Odyssey.
The Iliad is not only a story of war, but a story of relationships and family connections through respect and honor. Sons don’t seem to question their duties to their family. They go to battle and fight until the end, maybe even until their death. They do not search for love from their fathers, but for the respect and desire to follow just as their fathers did, to be dignified warriors and proud of their ancestral accomplishments.
Stressed greatly in ancient Greek culture, hospitality is evident throughout Homer’s writing, which reflects and expresses many different value systems within it. For example, when in the cave of the Cyclops, Polyphemus, Odysseus confronts him by saying, “we therefore humbly pray to show us some hospitality and otherwise make us such presents as visitors may reasonably expect” (92). To the Greeks, hospitality was very important, to the point that it was an expectation and not just a quality as it is in today’s culture. If you feared Zeus and the gods, you were to show hospitality. In opposition to this, Odysseus’ request for hospitality is followed by the Cyclops stating, “you are a fool…we Cyclopes do not care about Zeus or any of your blessed gods for we are ever so much stronger than they” (92/93). In accordance to this, the greatest reason for one to show hospitality was because they believe...
During a battle, Glaukos, a Trojan, and Diomedes, an Achaian, encounter one another in a space between the two armies. By chance Diomedes asks who his enemy is. The two men then realize that their fathers were friends. To keep the family friendship alive, the men share a handshake of peace. This embrace shows how the Greek warriors were de...
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
The world that Homer shows in the Iliad is a violent one, where war is not only a means of gaining wealth, but also the arena in which a man demonstrates his worth. The Greek army gathered in front of the walls of Troy exhibits the weaknesses and strengths of the Homeric world. Greece is not one nation, and the army of Greeks mirrors this. It is a collection of small city-states with a common culture and a common language, capable of coming together for a great enterprise, but also capable of being driven apart by petty squabbling. The common culture is based on acceptance of characteristics seen as virtuous: xeineia, or hospitality; agathos, the successful warrior; oikos, which means from noble birth; keleos, glory; pine, honor, which is a central motif throughout the Iliad; and finally, the ultimate virtue of arête, which stands for goodness or excellence and encompasses the other virtues. For Homer, a good man must be of noble family, strong, brave in battle, and wealthy. Earthly possessions show that a man has initiative and has the esteem of others. But the most important qualification to be considered a good man is honor, because honor is gained, not born into.
Glaucus and Diomedes were two very admirable men. Diomedes, who had a personal relationship with the immortals, was never credited for his accomplishments as well as the courage for directly fighting against the gods. Glaucus was a powerful Trojan warrior. Therefore, on the exchange of armor, it demonstrated the sanctity of Xenia (Tsai) a reminder of how important ancestral relationships were to the
“Let’s quickly swear an oath, my friend, and set our concord up unbendable as bronze,” Lysistrata declared, when the other women of Athens and Sparta decided to ban together to with her (Puchner, Akbari, Denecke, and Fuchs 790). The Peloponnesian War had raged on for years and the women of Athens and Sparta were ready for their husbands to come home (Puchner, Akbari, Denecke, and Fuchs 788). Lysistrata assembled all the women to devise a duplicitous disposition to end the war. The women of Athens and Sparta barricaded their selves in a temple and refused to give in to their husbands’ sexual desires (Puchner, Akbari, Denecke, and Fuchs 788). Lysistrata and the women of Athens and Sparta used their sex appeal for to benefit both Athens and Sparta
Both works included the Greek value of excellence, which was a strong notion of obligation and duty. The Greek word Xenia, meaning to be respected no matter the situation, complemented the Greek value of excellence. The value of excellence was displayed in the life of the Greek hero Achilles. Achilles lived and died, always to be the best. To Achilles shame and disgrace were worse than death. The guest-host relationship was also important in Greek culture. Hospitality was an important virtue, and was exhibited by Odysseus’s wife Penelope in The Odyssey. Penelope preserved the household while Odysseus was away and was fiercely loyal to her husband. Men were to strive for excellence in Greek society, as well as the women. Later during the time of Alexander the Great, he would carry a copy of The Iliad on his campaigns, and was inspired by the heroics of Achilles. Another belief reflected in early Greek stories was that of retributive justice. In The Odyssey, when Odysseus returns home from his long journey he enacts retributive justice on the suitors that have desecrated his home. The Greek’s form of justice was retributive, which distributed appropriate and proportional payback for one’s actions. The men distributed justice in early Greece by force or