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Description of Sir Gawain
Compare Sir Gawain and the Green Knight
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Francesca Scola
12 January 2017
Ms. Williams
English II Sec. 1
Sir Gawain: Chivalrous or Human?
Chivalry was a lifestyle with extremely important moral codes for medieval knights to follow during the 1300s-1400s. Sir Gawain’s chivalry is challenged by the Green Knight by his use of games. Ultimately, the Green Knight’s believes that Sir Gawain is a worthy and commendable knight, who has upheld the chivalric codes expected of a knight in Arthur’s Court. Although, Sir Gawain exemplifies the qualities of an ideal knight by adhering to the codes of chivalry which include bravery, courage, strength, faith, courteousness to women, resistance of temptation, and humility, he is deemed human by a minor indiscretion committed at the end of the
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poem. Initially, when Sir Gawain steps up to take King Arthur’s place by accepting the Green Knight’s challenge, he exemplifies the chivalric code of bravery. In doing so Gawain proves that he is the bravest and best of King Arthur’s knights. During the Christmas feast at King Arthur’s court in Camelot, all of his knights are happily eating around the round table. Suddenly, a tall “Green Knight” bursts into the dining hall with his horse. After explaining why he is there, the Green Knight offers any of Arthur’s knights brave enough to come and swing his own axe at the Green Knight’s head. He then mocks Arthur, and challenges him to complete the task. Sir Gawain, who “was seated near the queen... leaned forward” (saying) “hear me my lord. Let his challenge be mine” (Burton, 339-342). By taking on the Green Knight’s challenge in the place of King Arthur, it is evident that Sir Gawain is the most valiant amongst all the knights and maintains the chivalric code of bravery. Additionally, standing up for Arthur exhibits Gawain’s loyalty for him. After accepting the Green Knight’s challenge, Gawain proceeds to take the Green Knight’s axe. He once again tells Arthur he can take on the challenge saying: “this foolish business fits my situation, not yours: let me play this green man’s game.” Then, “Arthur ordered his knight to rise.” Gawain then “rose and came quickly to the king, and kneeled, and accepted the green man’s axe as Arthur yielded it” (Burton, 358-369). Sir Gawain proves his bravery by taking on the challenge and then receives the Green Knight’s axe willingly at the foot of King Arthur. He tells Arthur to allow him to “play this green man’s game” because Gawain believes it fits his situation. Ultimately, Gawain proves his bravery by carrying out a deed that no one else dared to do. Next, although Sir Gawain faces many challenges throughout his journey to find the Green Knight, he puts fate to the test and overcomes these obstacles by upholding the chivalric codes of courage, strength, and faith.
He is willing to adhere to these codes, taking risks that nearly claim his life. Before Gawain departs for his adventure to find the Green Knight, King Arthur hosts a feast in Gawain’s honor. His fellow knights worry for him, “their hearts were heavy. In secret thoughts, that day, Arthur’s hall rang with silent lament, sorrow for so good a man as Gawain, on so hard a quest.” Gawain only smiles saying: “should I waste my time fear? Whether pleasant or wild, fate must be put to the test” (Burton, 557-565). Instead of fretting over the likely risks he may encounter upon his journey, he must put fate to the test. This signifies that Gawain is strong and courageous, and he will not allow any dangerous obstacles to overcome him easily. Additionally, Gawain chooses to proceed on his adventure without the aid of other knights, demonstrating that he undoubtedly upholds his knightly values. After one year has passed since the Christmas feast challenge, he rides through England in pursuit of the Green Knight. Sir Gawain’s journey is arduous, passing through woods and hills along the way. As he reaches the north of Wales, and passes by the Anglesey Islands and rivers near the highland he finally arrives at the dreaded Wirral Forest, where only “few men lived whom God or …show more content…
a good man could love” (Burton, 701-702). Despite asking several people if they have heard of the Green Knight, no one seems to have ever heard of him. Soon after, Gawain climbs: over cliffs and strange lands, nowhere near home, friendless now. And at every ford over stream he found himself facing enemies so foul and wild, that they forced him to fight for his life. He met so many marvels in those hills it is difficult to tell a tenth of it--dragons attacked him, and sometimes wolves, and satyrs, and forest trolls, running out of rocks, and bulls, and bears, and ivory-tusked boars, and giant ogres leaping from crags. His strength saved him and his courage, and his faith in God: he could have died a dozen times over. (Burton, 713-726) After encountering death several times during his quest to find the Green Knight, Gawain continuously upholds his courageous and faithful attitude by defeating these life-threatening obstacles. This shows that Gawain strives to be valorous and will complete his perilous journey. Subsequently, even though Lord Bertilak’s wife tempts Sir Gawain three times, he refuses in a polite manner, upholding the chivalric code of being courteous to women. Ultimately, he resists Lord Bertilak’s wife brazen attempts to seduce him, while he is in his chamber. She comes to say good morning: teasing him with a flurry of words. She then tries to tempt him saying: good sir,... stay where you are. You are not to rise: I’ve better plans, I’ll lock you where you lie, and sit where I am,... for I know who you are, Gawain himself, honored all over the world. She says that she has heard people praise Gawain for his chivalry: pure to lords, to ladies, to everyone alive. Since Gawain is “a man so loved” amongst the people, Lord Bertilak’s wife refuses: to waste (her) chance, for as long as it lasts. Shocked, Gawain shouts: Lord!, how lucky am I, lady, not to be the knight you speak of: to take that kind of honor for my own would be sinful; I know myself too well, By God, I’d be glad, if it pleased you, to offer you some different service, in word or deed: to such excellence would be endless delight. (Burton, 1222-1247) Gawain is able to remain faithful to the codes of chivalry despite Lady Bertilak advances.
He politely refuses her intended actions, upholding the chivalric code of being courteous towards women. He attempts to offer her another service of word or deed, stating that it “would be an endless delight.” This shows that Gawain is able to maneuver his way around the wife’s flatteries and overcome temptation with ease. Consequently, “...Gawain is in trouble because his feelings are engaged, and they pull him towards her at the same time as his sense of propriety holds him back. The lady shamelessly plays on his reputation for courtesy, which gives him another problem: how does he refuse her while still maintaining his reputation?...” (Anderson, 346-347). The author shows that although Gawain’s “feelings are engaged”, his sense of morality holds him back from Lord Bertilak’s wife. Bertilak’s wife complements Gawain for his ability to be chivalric, which makes it difficult for him. Additionally, this shows that Gawain is able to listen to his conscience and uphold his morality. Similarly, Martin claims that Gawain is “urged by Bertilak to postpone his departure, sleep late, and relax indoors while his host hunts.” As a result of this matter, “Gawain had been rendered vulnerable to the lady of the house’s daily more insistent claims on the gallant guest’s reputation for lovemaking. These he manages to resist. Deflecting her flatteries…, Gawain keeps his word as a true knight should”
(Martin, 319). The author shows how Gawain becomes “vulnerable” to Lord Bertilak’s wife after he is encouraged by Bertilak to delay his departure and rest. Fortunately, Gawain manages to resist Lord Bertilak’s wife and “keep his word as a true knight should” by adhering to the chivalric codes. Finally, Gawain displays the chivalric code of humility, when he humbles himself and declines the gifts Lord Bertilak’s wife presents to him. Although he knows he is one of the best knights he does not break this chivalric code. After accepting the Green Knight’s challenge, Sir Gawain humbles himself in saying: “I am the slightest, the dullest of them all; my life the least, my death no loss my only worth is you, my royal uncle, all my virtue is through you” (Burton, 354-357). In stating his weaknesses, Sir Gawain adheres to the chivalric code of humility. He also upholds his moral duties by proving his loyalty to the king by stating that his death would be no loss, and that he is willing to serve his king in any way possible. This shows that even though Gawain is a highly honored knight, he is not boastful, and speaks about himself in a humbling way. Likewise, Gawain exemplifies the code of humility when he refuses the precious and expensive gifts Lord Bertilak’s wife tempts him with. After a third attempt to seduce Gawain, Lord bertilak’s wife offers Gawain: a red gold ring, richly worked set with a dazzling stone that shone like the sun a gift suitable for the ransoming of kings. But Gawain refused it, saying once: “My lady is fair, in God’s own name there’s nothing I can take, not now when I’ve nothing to give in return.” Lord Bertilak’s wife continues to persist hoping that he might take her belt, “neither as costly nor as good. She quickly drew it from around her waist,... Trimmed with gold, it was green silk embroidered with stones, but only at the edges, and she held it in her hand, begged that he take it.” Gawain refuses “explaining that until, by the grace of God, he was able to end the adventure he begun, he could never touch either gold or treasure” (Burton, 1818-1838). Although he is tempted a third time by Lord Bertilak’s wife, Gawain continues to uphold his chivalric duties by once again politely and courteously refusing. Despite being presented with ornate treasures by Lord Bertilak’s wife, he continues to refuse, and will not touch treasure of any kind until he sees through to his promise of finding and meeting the Green Knight. Gawain is deemed not selfish nor greedy and able to overcome temptation by obeying the chivalric code of humility. Unfortunately soon after, Gawain learns that he is only human, ultimately persuaded by Lord Bertilak’s wife to accept the belt, as she claims that it has special powers “for any man bound with this belt, this green lace locked around him, can never be killed, here under God’s own heaven--no blow, no trick, nothing can hurt him.” Gawain “hesitated, his heart reached for protection, like a thief for a gem: he could come to that chapel, and take that stroke, and with this glorious device walk off unharmed.” Lord Bertilak’s wife “pressed it on him, urgent--and he was ready to surrender, then smiling, surrendered” (Burton, 1851-1862). Gawain gives into temptation by accepting the belt, and allows Lord Bertilak’s wife persuasion to overpower him, breaking the code of chivalry. Overall, Gawain learns that he cannot always be a perfect knight by upholding the chivalric codes, and that sadly he is only human and will make mistakes and stray from the codes throughout his life to some degree. In conclusion, Sir Gawain’s fervor and resolve to uphold the chivalric codes expected of a knight, which include bravery, courage, strength, faith, courtesy to women, resistance of temptation, and humility, are clearly depicted on his journey. Despite all the hardships he faces, his physical courage never waivers. His minor imprudence of accepting the belt does not serve as a major offense to discredit him from upholding any of the chivalric codes. It does confirm that while Gawain indeed was able to be the ideal knight, he was after all human.
In Sir Gawain and the Green Knight, Gawain shows qualities of a chivalrous knight. He demonstrates that by showing generosity, courtesy, and loyalty during his travels. A mysterious knight shows up at the king’s castle and calls himself the Green Knight. The Green Knight then challenges one to play a game which he challenges the king to strike him with his axe if he will take a return hit in a year and a day. Sir Gawain steps forward to accept the challenge for his uncle King Arthur when nobody else in the castle would. He took the King’s role in the game to protect him from the Green Knight. He must learn to accept his responsibility as a knight, in accepting his fate.He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations.In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my cho...
He is not brave, selfless, chivalrous, or noble; with an immoral thought he only performs great acts in front of an audience. Knights are supposed to be fearless warriors, Gawain contradicts that stereotype. Once Gawain ventures towards the green chapel, he is overcome by fear. However, fear of death is not of the essence. When his escort offers to help him avoid the fight, Gawain had already obtained the green sash; he fights knowing he will not die. Gawain fears his kingdom will recognize his lack of pure motive and moral courage if he abandons the game, concerned that if he “forsook this place for fear, and fled,” Camelot will find out he is “a caitiff coward” who “could not be excused” for his lack of inner-chivalry (2130-2131). He does not go to the fight to prove he is chivalrous; his impure motive is to hide his immoral nature from
Sir Gawain and the Green Knight, a fourteenth-century tale written by an anonymous poet, chronicles how Sir Gawain of King Arthur’s Round Table finds his virtue compromised. A noble and truthful knight, Gawain accepts the Green Knight’s challenge at Arthur’s New Years feast. On his way to the Green Chapel, Gawain takes shelter from the cold winter at Lord Bercilak’s castle. The lord makes an agreement with Gawain to exchange what they have one at the end of the day. During the three days that the lord is out hunting, his wife attempts to seduce Gawain. At the end of the story, it is revealed that Morgan le Faye has orchestrated the entire situation to disgrace the Knights of the Round Table by revealing that one of their best, Sir Gawain, is not perfect.
In his struggles to uphold his chivalric duties, Sir Gawain faithfully demonstrates the qualities of chivalry and fidelity until his honor is called into question by an unknown green knight that rides into the castle. Sir Gawain is King Arthur’s nephew and one of his most faithful knights. Although Gawain modestly refutes it, he has a reputation of being an honorable knight and courtly man. He prides himself on his adherence of the five parts of chivalry and is a pinnacle display of humility, piety, integrity, loyalty, and honesty that all other knights strive for. Though Gawain sits at the high table during the New Year’s celebration at Arthur’s court, he defines himself as the least of King Arthur’s knights in terms of both physical ability and mental aptitude.
The tales of Sir Gawain and the Green Knight and Lanval offer their readers insight into a common knightly quandary. Gawain and Lanval are both faced with challenges that threaten their ability to protect, uphold, and affirm their very knightliness. The two knights repeatedly see several knightly traits--- each invaluable to the essence of a knight--- brought into conflict. While the knights are glorified in their respective texts, they are faced with impossible dilemmas; in each story, both reader and knight are confronted with the reality that knightly perfection is unattainable: concessions must be made--- bits and pieces of their honor must be sacrificed.
Sir Gawain and the Green Knight – A Test of Chivalry Essay with Outline: Loyalty, courage, honor, purity, and courtesy are all attributes of a knight that displays chivalry. Sir Gawain and the Green Knight is truly a story of the test of these attributes. In order to have a true test of these attributes, there must first be a knight worthy of being tested, meaning that the knight must possess chivalric attributes to begin with. Sir Gawain is admittedly not the best knight around. He says "I am the weakest, well I know, and of wit feeblest; / and the loss of my life [will] be the least of any" (Sir Gawain, l. 354-355).
When Gawain shows up at the Green Knight’s chapel, his mere presence provides comfort to his host, who greets him: “Sir so sweet, you honour the trysts you owe.” Perhaps the green gallant had been expecting Gawain, as representative of the crumbling House of Arthur, to be derelict in his duties. Gawain lives up to his good name. Similarly, he resisted the unbearable temptations of Lady Bertilak on numerous occasions, providing a mere kiss, in accordance with the code of chivalry.
In a the story, Sir Gawain and the Green Knight, Sir Gawain is faced with many challenges. Many of the challenges have to do with him trying to maintain his chivalry. Part of him maintaining his chivalry is to stay loyal; he should not give in to Lady Bertilak, who is constantly pursuing him, but should also listen to what she tells him to do. During Gawain 's stay at Bertilak’s castle, Lord Bertilak suggests they play a game in which they will have to exchange the winnings they gained that day. In the end, the story tells us that Lady Bertilak had been following the instructions her husband had given her to try to trick Gawain into not staying true to his word during the game they played. However, Lady Bertilak did many unnecessary and sexual
Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.
In Sir Gawain and The Green Knight, our main character is faced with a challenge. A
Gawain’s acceptance of Lady Bertilak’s girdle causes him to progressively lose himself internally in order to save his physical life. Gawain appears to be the perfect image of a knight, who exhibits himself as worthy and noble when he accepts the Green Knight’s challenge. Known to be “honored all over the world,” his remarkable valor and devout behavior define his character. He loses his honorable reputation, though, when he disrespects the honor of King Bertilak. Disgracing his knightly code, Gawain fails to exchange all of his gifts with the king and lies, without hesitation, to the king when he claims that “what [he] owed [King Bertilak] [he has] paid [King Bertilak]” (1941). Gawain directly lies to him without hesitation, proving that his conscience does not seem to be effecting his actions. Lying is a common action, but generally, it causes us to feel remorseful and guilty over our wrongs. Gawain breaks the code of chivalry that requires a knight to be loyal and honest, but he is not regretful due to his apparent selfish nature (“Code of Chivalry, 2 and 15”). He makes a deal with the king to “[trade] profit for profit,” yet he dishonestly “[hides] [Lady Bertilak’s] love gift” rather than honoring the king’s wishes (1677, 1874). Gawain makes a promise that he fails to fulfill. The girdle drives him to destruction because it pulls him away from what he knows to be good and
The medieval knight Sir Gawain is a hero like Achilles, but his certain characteristics make him unlike his Greek counterpart. The first quality that creates the separation of Gawain is that he is a Christian character, meaning that he believes in the monotheistic religion of Christianity, following the teachings of Jesus and God. He holds the values of this religion to be true such that he should follow with respect, compassion, and forgiveness. This religious view of life affects what Gawain holds to be his moral code, because he fights for God and for his soul to be perfect to reach heaven. Unlike Achilles during classical antiquity, the Middle Ages held Christianity, along with God and the soul, to be the controlling factors in which how people lived their lives. From this Christian tradition of living life Gawain’s masculinity is developed completely different than that of Achilles. Gawain receives his masculinity through the
Sir Gawain's inner values and character are tested to the fullest and are clearly defined in the text of Sir Gawain and the Green Knight. The unknown author describes Gawain and the other knights as "Many good knights" (Norton 159), and he is referred to as one of the "most noble knights" (Norton 159) in King Arthur's land. This claim by the author is solidified by a challenge presented by the evil Green Knight, who enters the court of King Arthur and asks him to partake in a Christmas game. Sir Gawain, after hearing this challenge, asks the king if he may take his place. This represents that Gawain is very loyal to his king. Sir Gawain is also an honest knight in the text because in a year's time he ventures out in search of the Green Knight to endure a blow with the ax as the rules of the game were stated. He very easily could have not have carried out his end of the bargain by not traveling to the Green Chapel to meet the evil being, but Gawain is an honest knight who is true to his word.
Even court life need not be washed completely of human sin and the natural instincts all animals rely on, for being godly, as Gawain is, should not be viewed as the primary characteristic of being moral. There should be a balance between humanity and godliness, similar to Aristotle's idea of a golden mean, that all these knights seek. By showing that knights should achieve this balance, the author extends his message to the common people, who look to knights as role models of morality. Sir Gawain and the Green Knight challenges the contemporary ideals of morality, presenting instead a golden mean that the common people would not have associated with their knightly role models before.
Sir Gawain and The Green Knight has prompted scholars to examine and diversely interpret the medieval narrative. One of the underlying questions that has been proposed embodies the analysis of the relationship between Christian and Pagan ideals and how knightly chivalry is influenced by religion during the Arthurian Romance period. It is no mistake that the two varied religious ideals are intertwined throughout the poem due to the nature of classical antiquity. Amidst the overlap between superstitious rituals and Orthodox- Christian beliefs it is clear that Sir Gawain has a sense of personal integrity guided by a moral compass.