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Code of chivalry in sir gawain
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Sir Gawain and The Green Knight has prompted scholars to examine and diversely interpret the medieval narrative. One of the underlying questions that has been proposed embodies the analysis of the relationship between Christian and Pagan ideals and how knightly chivalry is influenced by religion during the Arthurian Romance period. It is no mistake that the two varied religious ideals are intertwined throughout the poem due to the nature of classical antiquity. Amidst the overlap between superstitious rituals and Orthodox- Christian beliefs it is clear that Sir Gawain has a sense of personal integrity guided by a moral compass. The poem’s intricately balanced structure challenges the reader to seek out a resolution coherent with his or her own ethics. An admirable knight of King Arthur's renowned court, Sir Gawain is directed by a complex set of ethos, a collaboration of principles symbolized by the mystical pentangle. A five-pointed star composed of five interlocking lines; the figure represents a multitude of guiding tenets, representing both religious and knightly ideals. One can recognize that “the pentangle cognizance is explicated by the poet to signal Gawain’s complete Christian perfection, and for the reader to be aware of contemporary concerns about magical protective practices, hinting at human frailty” (Hardman 251). The pentangle symbolizes the five virtues of knights consisting of, generosity, friendship, courtesy, chastity, and piety. All of which Gawain is striving to adhere to due to his knightly obligation to the code of chivalry. Gawain alleges that all virtues are seamlessly interconnected in the man as in the geometric figure on the shield. Together with the amour, the shield seems to complete the visi... ... middle of paper ... ... ritual of forgiveness whereby the blot of sin is effaced by penitence and satisfaction” (Sharma 180). Sharma acknowledges that there are Christian influences in Sir Gawain and The Green Knight, but argues that Gawain does not always choose to follow those ideals. The narrative artistry of Sir Gawain and The Green Knight can be attributed to the fundamental elements of chivalric life and the exploration of classic mythological elements that allows the narrative to bridge the gap between Christianity and Paganism, and allow its readers to find their own spiritual interpretation with in the text. Works Cited Sharma, Manish. "Hiding the Harm: Revisionism and Marvel in Sir Gawain and the Green Knight." EBSCO host Academic Search Premier. Phillipa, Hardman. "Gawain's Practice of Piety in Sir Gawain and The Green Knight." EBSCO host Academic Search Premier.
Authors incorporate religious principles to set forth the moral characteristics and ideals expected of a person. Literary works are illustrated with biblical allusions to help express the message behind the plot of a story. The poem Sir Gawain and the Green Knight integrates biblical beliefs to depict the views on human nature. In this work, Christian concepts are embedded into the poem to suggest the Green Knight’s characterization as God, a representation to test human nature’s fidelity.
Sir Gawain and the Green Knight takes its protagonist, the noble Gawain, through
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
One key embodiment of the differences between Romantic and pagan doctrines is the contradictions between Arthur’s Court and the Green Knight’s castle. The poem opens with a lengthy illustration of the lavishness of King Arthur’s castle, emphasizing its grandeur and extravagance. The poet points to the “velvet/Carpets, embroidered rugs, studded/ With jewels as rich as an emperor's ransom” (lines 77-79). The poet spends so much time describing the decorations in order to meet the Christian and Romantic principle that a castle must be awe-inspiring as possible as a tribute to God. Conversely, the Green knights castle is very humble. Located on a grassy knoll in the deep woods, his castle lacks the extravagance of Arthur’s court. Rather, his castle is a simple cave. The simplicity of his hom...
Thesis Statement: Sir Gawain and the Green Knight shows the struggle between a good Christian man against the temptations of this world.
Web. 30 Sept. 2009. Sir Gawain and the Green Knight. The Norton Anthology of English Literature, Volume A. Ed. Stephen Greenblatt.
Sir Gawain and the Green Knight. Trans. Brian Stone. The Middle Ages, Volume 1A. Eds. Christopher Baswell and Anne Howland Schotter. The Longman Anthology of British Literature. Fourth ed. Gen.eds David Damrosch, and Kevin J. H. Dettmar. New York: Pearson-Longman, 2010. 222-77. Print.
In the anonymous poem Sir Gawain and the Green Knight, the character of Sir Gawain is portrayed as the imperfect hero. His flaws create interest and intrigue. Such qualities of imperfection cannot be found in the symbol of the pentangle, which he displays on his shield. This contrast between character and symbol is exposed a number of times throughout the poem allowing human qualities to emerge from Gawain’s knightly portrayal. The expectations the pentangle presents proves too much for Gawain as he falls victim to black magic, strays from God, is seduced by an adulterous woman, and ultimately breaks the chivalric code by lying to the Green Knight.
Markman, Alan M. "The Meaning of Sir Gawain and the Green Knight." Modern Language Association 72.4 (1957): 574-86. JSTOR. Web. 11 Nov. 2013.
Sir Gawain and the Green Knight fit in with the concept of a romance; it has all the elements that would make one consider the text as so. The tale holds adventure, magic, a quest and an unexpected reality check that even those who are considered “perfect” are also just humans. The author used this story as a way of revealing faults in some of the aspects of knighthood through the use of intertwining chivalric duty with natural human acts; thus showing to be perfectly chivalrous would be inhuman.
The Pearl Poet’s Sir Gawain and the Green Knight exhibits the relationships of the magic weapon, the boon, and the unhealable wound and their significance in the story by their usage. These three archetypes further develop the character of Sir Gawain and reveal the faults in himself.
The poem Sir Gawain and the Green Knight, set apart by its “secular subject and romance form” (Prior 92), portrays many ideas and customs related to the understandings of chivalry, law, and religion. However, much more is to be understood when reading this Arthurian “tale of enchantment” (Sir Gawayne and the Grene Knight), like the color green. This color can stand for many different things, but in this specific poem it symbolizes nature, supernatural, and monstrosity to support the Green Knight’s reasoning for challenging Arthur’s knights.
Sir Gawain and the Green Knight is an epic poem that illustrates the chivalric ideals that a knight of the Round Table must uphold. The characters in this poem recognize a strict code of ethics and chivalry. Sir Gawain and his fellow knights hold beliefs such as courtesy, nobility, and religious ideals to a high regard. In this society people are classified in congruence with their faithfulness to a code of behavior called chivalric code. Knightly chivalric code was obtained from the Christian perception of morality. It is a crucial component of Sir Gawain’s beliefs as a knight in Arthur’s court.
Sir Gawain and the Green Knight is a poem written by The Gawain Poet about medieval times. During medieval times poems often idealized and glorified knights, which people expected to obey a code of chivalry. In the poem the protagonist, Sir Gawain receives a challenge from the Green Knight. Sir Gawain cuts off the Green Knight’s head, they meet at the Green Chapel for the exchange of winning, and finally part their own ways. In a passage from the poem, the poet’s use of literary devices, such as imagery and diction, make Sir Gawain seem very honorable and modest, as well as to display an overall theme of chivalry.
“…Sir Gawain… was… a full gallant knight.” (Sir Gawain). As a knight he is expected to fulfil abounding obligations. This “perfect” knight has divided loyalties that rest in showing impeccable Christian chivalry, but be unconditionally courteous to ladies especially. He also should consistently be faithful to his word yet, be completely uncompromising in action (Sir Gawain; pg. xiii). Sir Gawain has eminence as "the man to whom all excellence and valour belongs / Whose refined manners are everywhere praised" (Sir Gawain; lines 911-912). Particularly, he is a tremendous knight as well as a master of courtoisie,