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Sir gawain character analysis
Sir gawain character analysis
Sir gawain character analysis
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Sir Gawain and the Green Knight
Sir Gawain and the Green Knight is an epic poem that illustrates the chivalric ideals that a knight of the Round Table must uphold. The characters in this poem recognize a strict code of ethics and chivalry. Sir Gawain and his fellow knights hold beliefs such as courtesy, nobility, and religious ideals to a high regard. In this society people are classified in congruence with their faithfulness to a code of behavior called chivalric code. Knightly chivalric code was obtained from the Christian perception of morality. It is a crucial component of Sir Gawain’s beliefs as a knight in Arthur’s court.
Originally courtesy meant special consideration one knight showed to another. The courtesy two men show is a mutual
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contract of loyalty. It involves trust, respect, and sometimes allegiance. Gawain represents this type of courtesy, not only to Arthur, his king, but to Bercilak and even the Green Knight. “I shall kiss at your command, as becomes a knight. Who fears to offend you; no further plea needed” (Stone 1290). This is an example of Sir Gawain being courteous not only to his host Lord Bertilak but also to Lady Bertilak. Lady Bertilak attempts to seduce Gawain but because of his chivalric duty to be courteous and to honor Lord Bertilak he politely avoids this situation and does not become romantically involved with her. By making this choice Gawain knows he is running the risk of upsetting Lady Bertilak and has to find a way to respectfully decline her offer. He does so by being polite and courteous and giving her the kiss she asked for but nothing more than that. Sir Gawain’s behavior is governed by nobility; it’s what prompts him to accept the Green Knight’s challenge in King Arthurs place.
“Before all, confide. This fight to me. May it be mine.” (Stone 320). At this moment the Green Knight was asking for a participant in a Christmas game. He asked for any of the knights to volunteer but no one stands. Eventually King Arthur accepts the challenge, but Gawain nobly takes the Kings place. This displays nobility from Sir Gawain, even though he knows he is not the strongest or the wisest he will take on the challenge for his King. Gawain accepted the challenge which was to strike the Green Knight with an axe, but in return the Green Knight would do the same to Gawain. After one year passes it is Gawain’s time to finish the agreement. “But I am bound to bear the blow and must be gone tomorrow. To seek the gallant in green, as God sees fit to guide me.” (Stone 541). This represents Sir Gawain’s nobility. He knows he is going to be struck by the Green Knight and he cannot defend himself. He could escape this fate and not search for the Knight but he must do what is noble. Sir Gawain’s chivalric values help him to uphold his noble duties as a knight of the Round
Table. The chivalric code was constructed by man in pursuit for Christ like perfection. It was believed that chivalry is not a natural trait for a man to have but something he must strive and work to be. The natural state of a man is constantly battling with the ideals of Chivalry. For Sir Gawain to maintain his chivalric code he must depend on his faith in God to win that inner struggle. On Sir Gawain’s journey to the Green Chapel he is alone and constantly speaking to God. “I beseech thee Lord, and thee Mary. That is some haven with due honor I may hear Mass and Matins tomorrow morning...” (Stone 733). This quote was Sir Gawain praying to God and seeking comfort, he does not know what will happen to him the following day. Gawain’s religious ideals help him continue on his path and sustain his chivalry. Despite the clear Christian message in this poem, there are strong Celtic pagan ideals as well. This is symbolized on Sir Gawain’s shield. One side of the shield has the Pentangle on it, “Then they showed him the shield of shining gules, with the Pentangle in pure gold depicted thereon” (Stone 595). The Pentangle is a pagan symbol used to represent the virtues and beliefs of a knight. Its presence on the knight’s armor is reassurance of these ideals. On the inside of his shield was the Virgin Mary, “That the Holy Queen of Heaven had of her Child... Etched on the inside of his armoured shield, so that when he beholds her, his heart did not fail” (Stone 623). The Virgin Mary is a religious symbol of Christianity. The importance of Mary on his shield is to guide Gawain in the right direction and make sure he does not fail. The Pentangle is on the outside, and the Virgin Mary is on the inside of the shield. This represents the dual Pagan and Christian beliefs that are represented in this poem. Sir Gawain’s religious beliefs are important to maintain his chivalric code. His faith in God allows him to reconcile between dangers of the natural world and that of human society, all while keeping his chivalric beliefs intact. Sir Gawain is a noble, courteous knight who truly serves his King. He embodies what a knight of the Round Table should be. Gawain receives strength and guidance from his religious beliefs that allow him to endure challenges and remain chivalric. Sir Gawain holds himself to a high standard but finds he is unable to be perfect. This is proven when he takes the silk belt and keeps it a secret. He takes responsibility for his actions but understands the perfection he seeks is unobtainable. Even though Sir Gawain feels very guilty with his wrong doing he is ultimately a very good example of the chivalric code and he illustrated these ideals through the entire poem.
In Sir Gawain and the Green Knight, Gawain shows qualities of a chivalrous knight. He demonstrates that by showing generosity, courtesy, and loyalty during his travels. A mysterious knight shows up at the king’s castle and calls himself the Green Knight. The Green Knight then challenges one to play a game which he challenges the king to strike him with his axe if he will take a return hit in a year and a day. Sir Gawain steps forward to accept the challenge for his uncle King Arthur when nobody else in the castle would. He took the King’s role in the game to protect him from the Green Knight. He must learn to accept his responsibility as a knight, in accepting his fate.He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations.In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my cho...
To establish the knight as worthy, the author first shows Gawain’s loyalty to his king. The Green Knight challenges anyone in the hall to the beheading game and no one takes him up on it. Arthur, angered by the Green Knight’s taunting, is about to accept the challenge himself when Gawain steps in saying "would you grant me this grace" (Sir Gawain, l. 343), and takes the ax from Arthur. This is a very convenient way for the author to introduce Gawain and also to show Gawain’s loyalty to Arthur, but it seems almost too convenient. There i...
Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.
In Sir Gawain and The Green Knight, our main character is faced with a challenge. A
The Green Knight begins to mock the court; and then boldly, King Arthur accepts his challenge. Sir Gawain realizes that this should not be the king’s responsibility for there are others present worthy of the challenge including him. Symbolically, this scene can be seen as a Christian standing up for what he believes in. Gawain says, “I am the weakest, well I know, and of wit feeblest;/ And the loss of my life would be least of any; (354-355). Here, Gawain humbles himself before his lord, just as a Christian should in prayer to God.
Sir Gawain and the Green Knight is a poem about the journey of Knight Sir Gawain, who accepts a challenge from a green, mysterious knight and unknowingly puts himself through a test that reveals his unknightly and undoubtedly human flaws. Throughout the poem the Gawain-poet subtly hints that the chivalric code is impossible for one to live up to. His use of irony in Sir Gawain and the Green Knight mocks the chivalric values a knight is required to follow and instead makes an example out of Sir Gawain to give us a true and flawed perspective of a knight. This is shown in several ways: the Round Table’s reaction to the arrival of the Green Knight, Sir Gawain’s reasoning for accepting the challenge, his major worry throughout his journey, his
In order to satirize Gawain's courtly ways, the poet must first convey a sense of chivalric quintessence in Gawain toward the reader, only to later mock that sense of perfection with failure. This quintessence is created in part through the diction used to describe Gawain throughout the poem. He is described as "noble" and "goodly" on more than one occasion, giving the reader a positive perception of the poem's hero (405, 685). This sublime view of Gawain is further substantiated by his noble acceptance of the Green Knight's beheading game, in order to "release the king outright" from his obligation (365). Even among famed knights such as Yvain and Agravain, both worthy of exaltation, Gawain was the first to accept the Green Knight's terms. His acceptance of the beheading game when no other knight would allows the reader to assume that Gawain represents the most noble of Arthur's court. Lastly, even the...
Sir Gawain was heroic in seeking out the Green Knight to finish the challenge that was brought to King Arthur’s men. “Said Gawain, ‘Strike once more; /I shall neither flinch nor flee; /But if my head falls to the floor /There is no mending me!’” (lns. 2280-2283) There was no physical power that forced Sir Gawain to keep true to his word. Gawain sought out the Green Knight, just as he had promised, and was now about to receive the blow that would send him to his death. This quote shows that Sir Gawain was ready to be dealt his fate, and that he knew there was no way for him to survive as the Green Knight had done earlier in the poem. This shows a very human side to Sir Gawain as he appears somewhat afraid of death, but ready to face it nonetheless. It is this willingness and readiness to accept death at the hand of the Green Knight that makes Sir Gawain a...
"You’re the finest man that ever walked this earth”(Gawain poet 341-342. 242). Any knight during the medieval time period worked earnestly to obtain a compliment as such. Knights would follow the code of chivalry. The code both military and Christian ideals. Men were expected to be modest, loyal, and uphold the honor of his kingdom. The code in, other terms, was an instruction manual on how to be perfect. Anything short of the code would result in a dishonorable knight. Sir Gawain and the Green Knight is embedded with symbolism which conveys an underlining message that while mankind may not be perfect, God’s grace shall forgive those who recognize their faults.
Closely associated to the romance tradition are two idealized standards of behavior, especially for knights: courage and chivalry. The protagonist within many medieval romances proved their worth by going on quests, as many a knights went in those times, thus returning with great tales of their travels and deeds. Many modern people think of chivalry as referring to a man's gallant treatment of women, and although that sense is derived from the medieval chivalric ideal, chivalry could be seen as more than that. Knights were expected to be brave, loyal, and honorable-sent to protect the weak, be noble to...
Even court life need not be washed completely of human sin and the natural instincts all animals rely on, for being godly, as Gawain is, should not be viewed as the primary characteristic of being moral. There should be a balance between humanity and godliness, similar to Aristotle's idea of a golden mean, that all these knights seek. By showing that knights should achieve this balance, the author extends his message to the common people, who look to knights as role models of morality. Sir Gawain and the Green Knight challenges the contemporary ideals of morality, presenting instead a golden mean that the common people would not have associated with their knightly role models before.
At the time that the dual with the Green Knight is first proposed, Sir Gawain is one of the lesser knights of King Arthur's court - having not had the opportunity to prove his worth. Upon considering the Green Knight's challenge, he accepts, acknowledging, it is evident that Gawain understands that strength and wisdom are acquired by knightly tasks and respect and honor are bestowed upon a knight if they bring praise to King Arthur's court and name. This same sort of honor can be seen within the ritual of Gawain's departure one year after the challenge had bee. The second lesson taught to Gawain by the Green Knight is one of mortal humility. While on his journey to the Green Chapel, Sir Gawain rests for several days at the castle of a lord who says to Gawain, Sir Gawain remains faithful to this agreement for the first two days. On the third day of his time at the castle however, the lady of the castle presents Sir Gawain with her belt, saying Sir Gawain takes the belt and, with his dual with the Green Knight first and foremost in his mind, fails to offer it as a gift to the lord of the
The Green Knight’s speech shows this whole challenge is to test the reputation of King Arthur’s court, and Sir Gawain was motivated and willing to uphold this reputation no matter his skill. Once again, the Knight’s motivation is more so on his on survival, while Sir Gawain’s motivation is based on upholding King Arthur’s reputation.
Sir Gawain and The Green Knight has prompted scholars to examine and diversely interpret the medieval narrative. One of the underlying questions that has been proposed embodies the analysis of the relationship between Christian and Pagan ideals and how knightly chivalry is influenced by religion during the Arthurian Romance period. It is no mistake that the two varied religious ideals are intertwined throughout the poem due to the nature of classical antiquity. Amidst the overlap between superstitious rituals and Orthodox- Christian beliefs it is clear that Sir Gawain has a sense of personal integrity guided by a moral compass.
Morality is one of the major themes of Sir Gawain and the Green Knight. The ideals of chivalry are based off the Christian theme of morality. More importantly, morality and chivalry are brought together in the pentangle of Sir Gawain’s shield, namely by the five virtues that the fifth point stands for: free-giving, friendliness, chastity, chivalry, and piety. These virtues of chivalry