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Ethics and morals in Sir Gawain and the Green Knight
Essays on sir gawain and the green knight
Gawain in green knight chivalry essay
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Gawain's Moral Superiority Revealed in Sir Gawain and the Green Knight
In the final scenes of Sir Gawain and the Green Knight, Gawain’s encounter with Sir Bertilak allows Gawain to perceive his own flaws, manifested in his acceptance of the Green Girdle. The court’s reaction to his personal guilt highlights the disconnect between him and the other knights of the Round Table. Gawain’s behavior throughout the poem has been most noteworthy; his understanding of his sin, one that many of us would dismiss since it was propelled by his love of life, enhances his stature as a paragon of chivalry.
When Gawain shows up at the Green Knight’s chapel, his mere presence provides comfort to his host, who greets him: “Sir so sweet, you honour the trysts you owe.” Perhaps the green gallant had been expecting Gawain, as representative of the crumbling House of Arthur, to be derelict in his duties. Gawain lives up to his good name. Similarly, he resisted the unbearable temptations of Lady Bertilak on numerous occasions, providing a mere kiss, in accordance with the code of chivalry.
Yet, Gawain did err in accepting the girdle; that much cannot be denied. We, the reader, can forgive him since he repents fully, even going so far as to impose penance (of wearing the girdle eternally as a mark of his fall) on himself. It takes a mild rebuke by the Green Knight to crack Gawain’s façade of confident valor. His conscience compels him to break down when confronted by his host as to his indiscretion. However, this happened only when the host had revealed himself to be the same as the Green Knight. We realize that Gawain had previously perceived in Sir Bertilak an equal in knighthood; thus his ease in deceiving him in the exchange of winnings game. When Gawain realizes he was the subject of a test, he sees Bertilak/Green Knight in a different light. The Green Knight now becomes Gawain’s confessor and in doing so assumes a fatherly role.
We see that Bertilak perceives Gawain’s fault, his love of life, and irrespective of it, loves Gawain. Despite having sinned, Bertilak sees in Gawain a first-rate knight, far superior to his peers in Camelot, who, faced with the spectre of death, grew silent with cowardice, as the honor of the King lay unguarded.
In Sir Gawain and the Green Knight, Gawain shows qualities of a chivalrous knight. He demonstrates that by showing generosity, courtesy, and loyalty during his travels. A mysterious knight shows up at the king’s castle and calls himself the Green Knight. The Green Knight then challenges one to play a game which he challenges the king to strike him with his axe if he will take a return hit in a year and a day. Sir Gawain steps forward to accept the challenge for his uncle King Arthur when nobody else in the castle would. He took the King’s role in the game to protect him from the Green Knight. He must learn to accept his responsibility as a knight, in accepting his fate.He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations.In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my cho...
He observes the progress of one’s journey and listens to people’s prayers. Similarly, the Green Knight secretly watches Sir Gawain through a disguise – Lord Bertilak. By disguising himself, the Green Knight could continue to test Sir Gawain’s faith by initiating another agreement. Unaware of the Green Knight’s presence, Sir Gawain is continually examined to discover the truth to his fidelity. Initially, Sir Gawain faces stressful and challenging experiences along his trek to the Green Chapel. Alone and enveloped by harsh winter’s cold, he “prays for God’s grace to save him” (Champion 418). Luckily, Sir Gawain’s prayers are heard when he uncovered Lord Bertilak’s castle amongst the woods. By humbly inviting Sir Gawain into the castle, pleas for safety and shelter from harsh conditions are answered, a depiction of God’s (the Green Knight’s) grace. Nonetheless, Sir Gawain’s hardships do not cease, but in fact, they continue to fall and weigh upon his shoulders. Once again, Sir Gawain partakes in another agreement, involving the exchanging of winnings. Human faith is yet again being tested, and once more fails to succeed. The affection of Lady Bertilak is arranged by the Green Knight himself as another test; however, Sir Gawain “fell short a little . . . and lacked fidelity” (Winny 4.2366). Fear of death encourages Sir Gawain to submit to greed. In order to continue living, he wears the Green Knight’s
Lady Bertilak’s deceptive seduction of Gawain demonstrates this truth and illuminates her motive in seducing Gawain as her flirtatious behavior that “urged him so near the limit” (1771) is clearly an attempt to reacquaint Gawain with his natural feelings. In Camelot, men and women are so civilized that their emotions appear false and manufactured. By seducing Gawain with spontaneity and passion, Lady Bertilak strips Gawain of this control over primal urges. While Gawain attempts to resist these urges that contradict his courtly ways, his submission to kiss lady Bertilak and eventually accept her chastity belt reveals that he has submitted to his natural feelings. With such an orderly and distinguished knight proving vulnerable to his emotion and temptation the author imposes the idea that perfection in terms of morality and way of life is unattainable as feelings cannot be controlled. Lady Bertilak further clarifies the intent of her relationship with Gawain by shaming him for “refusing to love a lady”(1779-1780). This shame is clearly unwarranted as Lady Bertilak is breaching moral statues herself by being unfaithful to her husband; however, the claim does succeed in connecting her seduction of Gawain to the ideas of empathy and genuine affection, revealing the statement as selfish manipulation motivated by the lady’s desire to expose Gawain’s most natural emotions. By
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
...Gawain’s time in the wilderness, living nature, and his acceptance of the lady’s offering of the green girdle teach him that though he may be the most chivalrous knight in the land, he is nevertheless human and capable of error.
Gawain’s acceptance of Lady Bertilak’s girdle causes him to progressively lose himself internally in order to save his physical life. Gawain appears to be the perfect image of a knight, who exhibits himself as worthy and noble when he accepts the Green Knight’s challenge. Known to be “honored all over the world,” his remarkable valor and devout behavior define his character. He loses his honorable reputation, though, when he disrespects the honor of King Bertilak. Disgracing his knightly code, Gawain fails to exchange all of his gifts with the king and lies, without hesitation, to the king when he claims that “what [he] owed [King Bertilak] [he has] paid [King Bertilak]” (1941). Gawain directly lies to him without hesitation, proving that his conscience does not seem to be effecting his actions. Lying is a common action, but generally, it causes us to feel remorseful and guilty over our wrongs. Gawain breaks the code of chivalry that requires a knight to be loyal and honest, but he is not regretful due to his apparent selfish nature (“Code of Chivalry, 2 and 15”). He makes a deal with the king to “[trade] profit for profit,” yet he dishonestly “[hides] [Lady Bertilak’s] love gift” rather than honoring the king’s wishes (1677, 1874). Gawain makes a promise that he fails to fulfill. The girdle drives him to destruction because it pulls him away from what he knows to be good and
This may seem to be the case at the beginning, but by the end of this literary work, Gawain begins to evolve as a character. Near the end of the story Gawain has gone from flat and unchanging, to a growing and round solar hero who learns from his poor choices. When it came time for Gawain and the Green Knight to reverse their roles and perform the rest of the game, the magic girdle that Gawain received worked as it was supposed to, in that Gawain would be wounded but not fatally wounded. This is when Gawain experiences the most growth as a character. He experiences growth through realization of his poor choices and that everything was all a plot to make an “All high and mighty, do no evil Knight of the Round Table” a fraud and make him lose favor in the eyes of the common people. It was a trick formed to make the commoners see that even the most righteous people in the kingdom could be
Emmett Till was an African American from boy from Chicago who was visiting family in Money, Mississippi. Emmett Till knew nothing of the dangerous and tense atmosphere in
In Sir Gawain and the Green Knight by J.R.R. Tolkien, Gawain, a knight of the round table, expresses love and respect to aid his journey. These forms of love, from the beginning to the end, play key roles in demonstrating and maintaining the dignity of his knighthood. The manifestation of Gawain’s love forms a number of relationships over the course of the poem. Accordingly, these relationships test his true vow of chivalry and sustain his credibility as a true knight of the round table.
In aristocratic culture of medieval, the most prized possession was the knight’s honor; and to Gawain, it is more advantageous than his own life, as witnessed by his dedication that is steadfast in upholding the challenge of Green Knight. When the guide of Gawain advises the running away of knight instead of confronting Sir Bertilak, Gawain answers that, even though he does not doubt the ability of the guide to keep secret on his retreat, this cowardice could not be tolerated. When Bertilak exposed that Gawain did not have “a little in loyalty” for maintaining the magic belt, the Gawain actions are excused by Green Knight as being natural due to Gawain love for his own life. However, the valuing of Gawain honor, sees this as an offense that is unpardonable and state that where there is fast making of a fault, it’s fixing is evermore. This is an in-depth look that is very personal considering knight’s honor and deals with most applicable questions to medieval
A bully is someone who picks on other people, because they think it is the way to solve their problems. There are many types of bullying, there is physical, verbal, and mental. Children that are ages five through eleven began using verbal abuse and some even use physical abuse (Garrett 33). People estimated that one hundred and sixty thousand students miss school every day, and twenty-eight million missed school days per year, due to fear of being bullied (Garrett 36). Six million boys and four million girls are involved in fights from being bullied or bullying others (Garrett 33). Also, there is an estimate that over five hundred and twenty-five thousand people are bullies in America (Garrett 35). “Freshman, particularly are the victims of bullies in high school, especially if they are small and smart” (Garrett 31-32). Many people are bullied because of the way they look, or the way they act.“ Children from violent homes are three or four times more likely to become a bully” (Garrett 30). Some bullies may make fun of people because they were made fun of, beaten, or unwanted as they grew up. Most children become bullies to gain power (Verial). Bullies do what they do so they “feel competent, successful, to control someone else, to get some relief from their own feelings of powerlessness” (Garrett 72).When children grow up they may become bullies, because of the abusive environment they were raised in by their parents.
The poet portrays him in this section as conscientious and trustworthy. Sir Gawain sets out on a mission; he is dedicated to find the Green Knight so he can return the hit. Along the way, Sir Gawain is faced with a few temptations that require some pondering. As a result, Sir Gawain is first characterized in Part II as conscientious for rejecting temptation. For instance, on his journey, Sir Gawain rests at Lord Bertilak’s castle for three days. Upon resting, Lady Bertilak attempts seduce him. Sir Gawain, fearful of violating the Code of Chivalry, was “afraid of a wound to his honor, if he behaved badly to his host.” Sir Gawain ponders the seducing and is very careful not to be dishonorable to the Lord who sheltered him before he set back out on his mission. He wishes to do what is right, and he listens to his conscience and rejects Lady Bertilak. By the same token relating to temptations, Sir Gawain is also characterized as trustworthy in Part II. Following Lady Bertilak’s enticing attempt to seduce him, one of Lord Bertilak’s squires try to break Sir Gawain once more. When they arrive at the Green Chapel, the squire claims that the Green Knight is a violent man who will kill Sir Gawain. He begs him to leave the country and offers his word to tell everyone how brave Sir Gawain is, though he did not complete the
For example, Aubrey, Behm-Morawitz and Kim state, “Girls who watched "16 and Pregnant,"… reported a lower perception of their own risk for pregnancy and a greater perception that the benefits of teen pregnancy outweigh the risks” (qtd. in Lori Harwood). In other words, due to the fanciful perception this program transmits,
Beneatha is an intellectual, twenty years old, she attends college and is better educated than the rest of the women in the Younger family. Hansberry reveals Beneatha’s values regarding education. Beneatha believes in education as a means to understanding, idealism and self-fulfillment rather than money. Some of her personal beliefs and views have distanced her from Mama who is very conservative. She mentions to Ruth and Mama that she might not get married, a possibility that really shocks them because it is not within their expectations of a woman’s role. Beneatha’s dream to become a doctor was related to her desire to find her true identity, be a well prided, independent woman who could be free from the stereotypical house-working woman lifestyle and be successful without relying on a man. She was also an anti-assimilation idealist who was against embracing the white American culture and argued the need for African Americans to pride themselves on their heritage and celebrate it. Her solution and dream was to attend college initially, and become a doctor. Within...
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