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Importance of preserving cultural heritage essay
Importance of preserving cultural heritage essay
Importance of preserving cultural heritage essay
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Women that wear the muslim headscarf are not terrorists and do not cause harm to anyone or anything around them. Many women that wear the muslim headscarf are terrorized just for wearing the headscarf in public. Being attacked in public for wearing the muslim headscarf is embarrassing, demoralizing, and causes many women to not wear the headscarf in public anymore. “After terror attacks, Muslim women say headscarves have made them targets for harassment” (Hennessey). Being in a non-muslim country means that any muslim women are more likely to be attacked for wearing their hijab. Although many public areas ban the muslim headscarf, muslim headscarves should not be banned because the muslim headscarf is a religious symbol, the headscarf does no harm to anyone, and it does not interfere with any everyday activities. …show more content…
What is the Muslim headscarf?
In arabic the muslim headscarf is called a hijab. Hijab in arabic means to cover or covering. The hijab is a scarf of some sort that is wrapped around the head and commonly covers the hair, neck, and sometimes the entire face with a burka. Hijabs are worn differently depending on wear the women wearing the headscarf is from, where they are currently, and what type of muslim they are. “The hijab — or headscarf — is a symbol of modesty and dignity.” (Nomani and Arafa). The religion that implies the muslim headscarf is Islam. Islam enforces the muslim head scarf because the headscarf covers the beauty of the women from the men and keeps the woman modest. “Scarves and veils of different colors and shapes were customary in countless cultures long before Islam came into being in the seventh century” (Brief History of the veil). Many other religions have women wear headscarves such as Orthodox Judaism and
catholicism. The muslim headscarf is a religious symbol represented by the religion of Islam. Wearing the muslim headscarf identifies the person wearing it as muslim, for example how wearing a cross identifies a person wearing a christian cross is identified as a person from the christian faith, and a person wearing a yarmulke is identified as a person of the jewish faith. “On July 5 a court in Alexandria found in favor the plaintiffs, Hala Malk, Ghada Al-Tawil, ,and Rania Radwan, ruling that the ban on headscarves violated their constitutional right” (Jaafar). If the muslim headscarf is banned from public areas than any other religious symbol should be banned with the muslim headscarves. If the other religions are not banned it is as if the whole religion of Islam is banned from that public area and no other. “A section on “school garb” states that schools may not single out religious attire in general, or attire of a particular religion, for prohibition or regulation” (Chirac). In France many religions are being banned at schools such as Islam and many other public areas after the Charlie hebdo attack, the France concert shootings, and the failed suicide bombing at the stade de France. These attacks should not result in the banning of religious attire, they have nothing to do with each other. Terrorists that wear the Muslim headscarf are imposing false accusations to many people that wear the headscarf and know what it means to wear it. There is a stereotype that states that every muslim is a terrorist. That is like saying that if one apple from a tree is rotten than the rest of the apples on that tree must be rotten too. There are 1.6 billion muslims in the world today. If every muslim were to presumably be a terrorist than there would be more terrorist attacks happening than there are currently. Religions should not be criticized for the actions of a person who claims to be apart of that religion. Banning the muslim headscarf is racist. “Critics say that banning headscarves is thus a band-aid, a conservative effort to halt the ripping of our schools fabric” (Kepel). The hijab is a form of protected religious observance and expression. Many racist people will attack muslims who are wearing muslim attire that go out in public. “A 7th grader in Vandalia, Ohio, faced potential expulsion after he threatened to kill a 6th grade muslim student he had called a son of ISIS” (Blad). Many of those people who are racist towards muslims have never attempted to learn or increase their knowledge about the true religion of islam and its beliefs and teachings. “ It proves that French politicians do not understand a thing about Islam” (Chirac). In France they are banning muslim headscarves due to lack of knowledge of what they symbolize in Islam. “The French parliament has passed several laws on when and where women can wear headscarves. In March 2004 school staff were banned from wearing insignia or garments displaying a religious allegiance” (zerouala). Freedom of religion is one of our rights, and should not be prohibited by any religion. The Hijab is an important element of the religion Islam. The Constitution grants us freedom of religion. Women cannot just go places and wear a headscarves and then go somewhere else and not wear the headscarf, that defeats the whole purpose of wearing the scarf. Muslim women living in France are faced with this type of real problem every day. They cannot express their true religion in France with these racist laws in place. Public areas in France are not public if they ban people from going there just because of their clothing which is racist. Wearing a muslim headscarf does not interfere with everyday activities. The headscarf does no harm to society or any of the society’s enterprises. “It's a part of a culture, taking it away would be taking part of their identity away. If they live in America, it would also infringe upon their elemental rights that are stated in the Constitution” (Danielle). In America there is no current ban on headscarves in public areas. Many muslims in America participate in activities while wearing a muslim headscarf and the headscarf does not interfere with any activities for example olympic fencer Ibtihaj Muhammad. Ibtihaj Muhammad will be the first muslim from the U.S. to compete in the olympics as a professional fencer known to be wearing a hijab. Ibtihaj Muhammad is a 30 year old African American muslim who currently has numerous medals that she won from the world cup and she wants to set an example for people that anything is possible with perseverance. Wearing a headscarf does not encourage terrorism against non-muslims. Some muslim extremists may use the muslim headscarf and attire to do an act of terrorism, but these terrorists do not represent the women that wear the headscarves for the right reasons. “The family of a 13-year old middle school student in Gwinnett county,GA, threatened legal actions after they said a teacher asked if the student was carrying a bomb in her backpack” (Blad). A 13 year old should not be result to this racism just because he or she is muslim. “Why not place the blame where it lies-flawed, security.The Muslim women who do wear the veil do not object to revealing their faces in private to other women. Therefore this can be used to check for faces, expressions and as you believe the intent of the person. Which by the way you really cannot determine by just looking at a person” (Muslim veil). Many terrorist attacks happen or occur due to lack of security by the government or country not from wearing the muslim headscarf. It is a fact that many terrorist attacks could have been prevented if there was more and better surveillance and security. “Since 9/11 there has been a shift from law enforcement to determining what we can do to prevent the next terrorist attack” (Mueller). Our government is trying to improve its security to prevent future terrorist attacks against America, but preventing muslim women from wearing the muslim headscarf does not prevent terrorism, it increases terrorism and racism towards people of the muslim faith. Wearing a muslim head scarf is not a sign of oppression against women. Some say that muslim women wearing the headscarf are being oppressed. Many muslim women that wear the muslim headscarf are not oppressed. In Islam, women are supposed to dress modestly, like wearing a muslim headscarf. Dressing modestly protects the women in public from people judging the way they look and appear in a good or bad way. “The main reason for this is that people often fail to distinguish between culture and religion -- two things that are completely different. In fact, Islam condemns oppression of any kind whether it is towards a woman or humankind in general” (Muslim women). Islam is against any and all oppression regardless of gender, age, ethnicity, and attire. Although many public places ban the muslim headscarf, muslim headscarves should not be banned because the muslim headscarf is a religious symbol, it does no harm to anyone or anything, and it does not interfere with any everyday activities. Banning the muslim headscarf is racist. Banning the muslim headscarf will provoke more terrorism.
The author of this essay thinks it is ridiculous that women cannot wear their hijab in certain places around the world. Many people think the hijab is not necessary. However, it is part of what Muslim women believe. She explains in her essay, "So next time you hear about a hijab ban think about your best pair of jeans or your faded t-shirt with the logo of your favorite band" (Fakhraie 461). A hijab is just like every other piece of clothing that covers up the body. It can be part of their religion, or they can wear a hijab just because they like how it
The Turban is predominantly worn by women. According to the text, “To the Moslems of the west, it represents purity and is considered a crown. It is truly a symbol of modesty and respect for self”. Additionally, turban patterns or clothing determine social status.
The burqa is a type of head covering that also veils the face as well as the body. Many western feminists use the burqa to justify their saving of Muslim women without understanding the burqa and why women choose to wear it. This concept of saving Muslim women gives western feminists the satisfaction of being superior. Western feminists have been trying to save Muslim women for years.
The author talks about how this was not something that happen overnight, but has been discussed about from a very long time such a 1989. The views of people that the author chooses to look at are Ernest Cheniere, who raised the statement of banning headscarves in public schools in 1994 and Francois Bayrou minister of education in 1994 who saw muslim headscarves as a way of proselytizing. Then Joan Scotts talks about why the timing played into affect, how racism such as colonial legacies were effected, secularism, individualism of the veil, Muslims being looked as threats, how uncivilized Muslim people were, and sexuality. Joan Scotts goes into detail in all the sub topics and shows how does this affect a common Muslim girl that wears a hijab and how does the French government view
I will advance the thesis that the banning on Muslim headscarves in French schools is not justified. By saying that the French ban on Muslim headscarves in public schools is not justified, I mean that, even though this ban was implemented as a means to neutralize public space, in hope of developing autonomy, as well as to protect females’ rights in traditional Muslim communities, the ban actually infringes on a more pressing rights of a person, and thus means that it is not justified as it does more harm than good. I have two reasons for attacking the justification of the ban on Muslim headscarves; first, the children’s autonomy; and second, positive and negative liberty. As mentioned above, my thesis asserting that the ban on Muslim headscarves in French public schools is not justified is heavily dependent on the fact that “banning adults from wearing religious symbols in public institutions an infringement of basic human rights (Gereluk 2005, p.260) ”, in which I will illustrate that the French government’s justifications are actually derived from a mere intolerance of Islam; I will first disprove the justifications provided for this ban and reveal their foundation of intolerance, then I will proceed to prove the that the ban is limiting basic human rights.
According to Doucleff, “‘wearing the hijab eliminates many of the hassles women have to go through — such as dyeing their hair,’ she says. ‘For example, you're getting old, and gray hairs, when you wear the hijab, you might not think about dyeing your hair because nobody sees it anyway.’” By wearing a hijab women do not have to worry about “gray hairs, and can focus on other parts of their lives. Although this seems like a trivial improvement, women in the west spend inestimable amounts of money on beauty products and a surfeit amount of time on their daily regimen. Even though the burqa is therapeutic in helping women with their appearance, it can be physically restricting, “Mariam had never before worn a burqa…The padded headpiece felt tight and heavy on her skull…The loss of peripheral vision was unnerving, and she did not like the suffocating way the pleated cloth kept pressing against her mouth” (72). In this excerpt the burqa is described as “tight”, “heavy”, and “suffocating, making it seem like an unpleasant garment to be ensconced in. The burqa can cause an “unnerving” feeling, which can make daily tasks hard to complete. When interviewing a girl in Afghanistan Daniel Pipes, American historian, writer, and commentator, got her opinion on the burqa, “When I wear a burqa it gives me a really bad feeling. I don't like to wear it…I don't like it, it upsets me, I can't breathe properly.” The discomfort the girl feels in the burqa “upsets” her, linking her physical distress to emotional distress. The girl gets “a really bad feeling” when she wears a burqa, showing that the physical effects of the burqa can be negative. Besides the physical hardships Muslim dress may cause, it can also cover up physical abuse, “A Muslim teenage girl
It might be argued that Britain should ban the Burqa for various reasons but some people might argue against it. I would put forward the fact that more people would like to ban the Burqa but for religious reasons people would like to keep that Burqa legal as they feel safer. Many Muslim women are offended or being put in danger due to constant threats because they wear a Burqa. Should this be allowed?
In recent years, a small piece of cloth has managed to cause quite a stir. The scarf, or hijab, that Muslim women wear on their heads is making headlines around the world. Hijab is banned in French public schools and other European countries have adopted or are thinking about a similar legislation. In Australia, a radio presenter triggered both debate and outrage when he called for the face veil (niqab) to be banned from banks and post offices. In Canada on the other hand, it is allowed to be worn freely unless in places such as airports for security reasons. Even some Muslim countries such as Turkey and Tunisia ban the hijab in certain government buildings. When a small piece of fabric causes such controversy and conflict, wouldn’t it be easier to remove it? Why then, under such circumstances, do Muslim women wear scarves?
“For Muslim women, a headscarf — or hijab — is a visible sign of their faith and identity, and whether to wear one is a big decision.” It also states that being a Muslim woman and wearing a headscarf tends to make it hard for teenagers to be friends with people that did not share their Muslim beliefs and practices. This source connects to my topic because of the fact that wearing a hijab can be a burden to many Muslim-Americans. Asma Uddin is devout in her religious beliefs and had always worn a hijab.
It is stupid to think about that because people are trying to be religious and come closer to god but people are out here trying to ruin their lives. “Recent quarrels over such matters as the phrase ‘one nation under God’ in the Pledge of Allegiance and the posting of the Ten Commandments in courthouses and other government buildings, foregrounds American attitudes about whether wearing the Muslim headscarf is a practice deserving First Amendment protection” (Moore). Really when you think about it, you’re not just attacking the Muslims but you are also attacking every other religion that practices wearing a head scarf and that is not a very smart thing to do. Why can’t the government or the people just leave this subject alone, people are just following their beliefs and live their lives. The United States of America was built under god and the belief of freedom of religion.
Hijab is a choice that some women or girls make for their own security, for more privacy, or because it makes them feel comfortable and confident about themselves. It should be a choice though, and as it is not proven to us that it is obligatory, countries such as Saudi Arabia, Iran, and Pakistan should remove their laws that insist every girl puts the veil on. Freedom of choice should be given in these countries. It is not required in Islam so it shouldn’t be forced on anyone anywhere. In addition to this, Islam’s beauty is it’s freedom, the choice it provides you with, let it not be ruined.
Muslim women who wear the hijab are an ethnic minority that are increasingly facing more discrimination when applying for jobs and in the workplace. These women face even more challenges and discrimination in certain fields such as Public Relations. Public Relations related jobs particularly involve some sort of exposure of Muslim women to the public and a physical contact with customers as it has been seen in the two lawsuit cases mentioned earlier, Disneyland and Abercrombie & Fitch (Huffington post, 2012). Muslim women who choose to wear the headscarf face more discrimination because the hijab is a symbol that openly reveals their religion. These women often times have to work harder to prove themselves compared to women who do not wear
Why Should the Burqa Be Banned in Britain? "We cannot accept that women be prisoners behind a screen, cut off from all social life, deprived of all identity"- Former President of France, Nicolas Sarkozy It is just a piece of cloth; no bigger than two meters, what harm can this do? Of course I am talking about the Islamic covering, the burqa. However innocent this may sound it is actually one of the most dangerous ‘traditions’ of Islam.
The hijab is a very important and powerful Muslim symbol that is worn by billions of Muslim women all over the world. Many wear the hijab as a symbol of faith, while others wear it to protect themselves from society’s expectations of women. Some people think that banning the use of the hijab in public is a violation of freedom of religion and freedom of expression. However, others think the banning of the hijab is a necessary precaution. The wearing of the Muslim hijab should be banned in public because it is impractical, Muslims use it to separate themselves from society, and it is a security risk.
What is considered modest dress is subjective, which is why there are many different modest garment variations for Muslim women across countries. A Muslim women has the option of wearing one or more than one of the following: hijab, shayla, khimar, chador, niqāb, or burqa. A hijab is a scarf that only covers the head and neck. This is the most common modesty garment worn by Muslim-American women and can often be colored with elaborate designs (ArabsinAmerica. Unc.