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Women's rights in Islam essay
Women rights and islam
Women's rights in Islam essay
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Why Should the Burqa Be Banned in Britain?
"We cannot accept that women be prisoners behind a screen, cut off from all social life, deprived of all identity"- Former President of France, Nicolas Sarkozy
It is just a piece of cloth; no bigger than two meters, what harm can this do? Of course I am talking about the Islamic covering, the burqa. However innocent this may sound it is actually one of the most dangerous ‘traditions’ of Islam. I will explore why I think it should be banned in Britain, as it was in France in 2011.
The burqa is the full length covering with a mesh around the eyes through which the woman can see. It is typically worn in countries such as Afghanistan, Syria and Saudi Arabia, enforced by the group in power, in two of these
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Many have interpreted this by wearing a hijab (which does not cover the face), whilst a minority interpret it as the burqa. However, many Islamic scholars highlight that actually there is no reference to a need to cover one’s face and hair. One Imam, Dr Taj Haji, director of the Muslim Educational Centre of Oxford says ‘The burka is an archaic tribal piece of cloth that is eagerly used by fundamentalist zealots to promote a toxic brand of extremist non-Koranic theology’. This undermines the religious justification for the burqa.
Islam originated in Saudi Arabia where it is extremely hot during the day. In order to keep cool and avoid sunburn, it is essential to cover your skin (whether you are a man or a woman). With it being normal to cover most of your skin, you can understand that in a patriarchal society they would be nervous about women unnecessarily displaying any flesh. I fail to understand how displaying your face, is “unnecessary”. I would argue that it is essential for all people to display their faces for the purposes of daily life and also in order to participate in society. This sensible Middle East skin covering tradition has been written into the Islamic texts and has moved from practical advice to religious dogma (like Jews and Muslims not eating pork). However it has been high-jacked by some misogynistic Islamic scholars and preachers with an interpretation designed to control women. I wonder why those learned male scholars have not also applied this to
In the article, Chesler uses several persuasive appeals in an attempt to convince readers to support France’s ban on head coverings. While some may argue that banning religious clothing infringes on Islamic law, Chesler points out that “many eloquent, equally educated Muslim religious… women insist that the Koran does not mandate that women cover their faces… Leading Islamic scholars agree with them.” In an appeal to logos, Chesler uses facts, gathered from educated Muslim women and Islamic scholars, to show that this argument is illogical because the burqa is not required. Chesler continues logos appeals by citing the Sheikh of al-Azhat University as saying “The niqab is tradition. It has no connection to religion.” This passage demonstrates ethos as well, but carries on the idea that burqas and niqabs are not required by Islamic law, making the ban perfectly logical. The idea is that, since these garments are not mandatory in the Koran’s broad requisite of “modest dress,” the ban does not infringe on religious rights, making the ban a logical choice. Chesler takes the argument one step further by insisting that the burqa is not only optional, it is detrimental to wearers. The argument that “it is a human rights violation and constitutes both a health hazard and is a form of torture” to women who wear burqa exhibits both logos and pathos. By pointing out that burqas are a possible “health hazard,” Chesler uses unappealing syntax to make readers believe that burqas are unhealthy and i...
“Mariam had never before worn a burqa...The padded headpiece felt tight and heavy on her skull, and it was strange seeing the world through a mesh screen.” (pg 72). The burqa in this book is a symbol of how Mariam, Laila were forced against their will to wear a piece of cloth that stole their identity from them. Burqas are a way to hide women so that husbands are reassured that their wife is not looked at by other men. It is a way for men to control their wives and become dominant. This is not always true for all women, but for the women in this book it is.
The author of this essay thinks it is ridiculous that women cannot wear their hijab in certain places around the world. Many people think the hijab is not necessary. However, it is part of what Muslim women believe. She explains in her essay, "So next time you hear about a hijab ban think about your best pair of jeans or your faded t-shirt with the logo of your favorite band" (Fakhraie 461). A hijab is just like every other piece of clothing that covers up the body. It can be part of their religion, or they can wear a hijab just because they like how it
Martha Nussbaum main argument tries to convince her audience on The Stone, a philosophical blog that includes mostly educated and philosophical people like herself, by presenting evidence that introduces topics about religion and the first amendment. Nussbaum opposition says that by being covered there is a risk that people might see it as threat. Nussbaum disapproves this by talking about how “...many beloved and trusted professionals cover their faces all year round: surgeon, football players, dentists,skiers, and skaters…”(Nussbaum). Nussbaum uses this to make people understand that others discover their face and don’t face the same discrimination as other people do just because they are Muslim. Nussbaum also tries to defend the burqa from the criticism that it is oppressive, harmful, and used to try to put down women. Nussbaum explains in her article “...society is suffused with symbols of male supremacy that treat women as objects. Sex magazines, nude photos, tight jeans- all of these products arguably, treat women as objects…”(Nussbaum). Nussbaum explores the hypocrisy of the argument made against her by showing that women are still oppressed with or without the
Women have always been thought of as something that needed to be controlled in Muslim culture. Their bodies are a source of shame that must be covered during prayer and also in the public (Mir-Hosseini 2007: 3). Veiling, done by a hijab or chador, is when women either wear a headscarf to cover themselves or they wear a veil that covers their entire body, excluding her hands and eyes (Mir-Hosseini 2007: 1; Mir-Hosseini 2003: 41; Berger 1998: 93; Smith-Hefner 2007: 390-391; Brenner 1996: 674; El Guindi 1999: 6). Veiling is used as a tool for oppression. By having women veil themselves, it enforces the control by the male run and male dominated society (Mir-Hosseini 2007: 7). Also, the punishment for women appearing without a veil transitioned as the concept of veiling was addressed, transitioning from seventy-four lashes, to being arrested and held between ten days and two months for being “immodest” women and offending public morality, or fined 50,000 to 500,000 rials (Mir-Hosseini 2007: 8). The oppression of veiling is perpetuated through the thought that it is a woman’s religious duty to wear one, condemning foreigners and women in society if they refuse. Although it is a tool for oppression, there was resistance the oppression. In ...
Voltaire’s objections to the state imposed religion of 18th century France would hold true for the militant secularism of today. Toleration is foundational to a healthy society- “tolerance has never provoked a civil war; intolerance has covered the Earth in carnage” (Treatise on Tolerance). Banning the veil, like all attempts to create a more homogenous society, is doomed to fail. Any ban encourages Islamophobia and feeds extremism by stigmatizing Muslims. Instead we must “focus on the creation of mechanisms designed to help women escape subjugation and domestic abuse, leave oppressive family structures without the fear of violent reprisals, as well as equip them with tools to better integrate within society and ensure their autonomy” (National Secular Society). Banning the veil is ultimately more of a threat to society than the veil itself. The future stability of Europe hangs in the
Do Muslim Women Really Need Saving by Lila Abu-Lughod describes Western feminist beliefs on Muslim women and their burqa/veil and how focusing on these misconceptions are doing far more harm than good. This causes Western feminists reduce the culture and beliefs of Muslim women down to a single piece of clothing. The burqa is a type of veil worn by Muslim women for a number of reasons such as proprietary and signaling their relationship with God. The burqa is often seen a symbol of suppression amongst the Western world and it was expected for women to throw it off in a show of independence once liberated from the Taliban. The saving of Muslim women is often used to justify the “War on Terrorism” as exemplified in Laura Bush 's 2001 speech. The belief that Muslim women needed saving existed before the “War on Terrorism” as seen when Marnia Lazreg wrote about a skit where two Afghan girls talked about the beauty of the free Christian France.
The veil illustrates a women’s love for god, their modesty, and to show Muslim identity. The veil itself is not bad and even today is looked as a women’s choice to wear such clothing. The symbolism behind the hijab is very powerful and beautiful to show love for god and self-identity. The hijab gives women power and choice; Although, many women adopted the hijab since they will be treated better in their society. In the article “Reinventing the Veil” by Leila Ahmed, she wrote, “Changing dress sometimes empowered them in relation to their parents… expanded job and marriage possibilities… and ability to move freely in public space.” The idea that women must wear the hijab to be equal to men to demining to women. Some parts of the Islam society look as women differently depending on whether they wear the hijab, but the hijab should only be the woman’s choice and not something women have to wear to be able to walk freely and acquire jobs that men have. The western world looks at this and instantly looks down on the Islam world even when the whole society doesn’t look down on women for their choice on wearing the
The burqa affects women negatively and positively, in both emotional and physical aspects, and is seen as a universal symbol of oppression which can arguably be taken to the extreme for the benefit of other countries. The physical effects of Muslim dress can be positive, but mostly negative; Journalists contend that burqas can lessen the hassle when dealing with one’s physical appearance, but can negatively affect health and be very uncomfortable. According to Doucleff, “‘wearing the hijab eliminates many of the hassles women have to go through — such as dyeing their hair,’ she says. ‘For example, you're getting old, and gray hairs, when you wear the hijab, you might not think about dyeing your hair because nobody sees it anyway.’”
Should Britain and other Western countries follow the Belgian and French examples and ban the burqa and the niqab? In other words, should the West prohibit any and all clothing that conceals one's identity? According to some surveys, most Europeans seem to expect the ban of burqa and niqab ("Widespread Support for Banning Full Islamic Veil in Western Europe"). However, a significant part of society, particularly in the United States and quite a few feminists have considered such a ban as religiously intolerant, anti-Western and primarily anti-woman. They maintain that the state has no right to decide what a woman can and cannot wear—it is her body, not public property; that given the worldwide exploitation of women as pornographic sex objects, wearing loose, comfortable, modest clothing, or actually covering up, might be both convenient and more dignified; that because of the West's tolerance toward religions, the state cannot come between a woman and her conscience because it would be a betrayal of Western values; and that women are freely choosing to wear the burqa. Some Western intellectuals, such as Leon Wieseltier,
In recent years, a small piece of cloth has managed to cause quite a stir. The scarf, or hijab, that Muslim women wear on their heads is making headlines around the world. Hijab is banned in French public schools and other European countries have adopted or are thinking about a similar legislation. In Australia, a radio presenter triggered both debate and outrage when he called for the face veil (niqab) to be banned from banks and post offices. In Canada on the other hand, it is allowed to be worn freely unless in places such as airports for security reasons. Even some Muslim countries such as Turkey and Tunisia ban the hijab in certain government buildings. When a small piece of fabric causes such controversy and conflict, wouldn’t it be easier to remove it? Why then, under such circumstances, do Muslim women wear scarves?
Hijab is a choice that some women or girls make for their own security, for more privacy, or because it makes them feel comfortable and confident about themselves. It should be a choice though, and as it is not proven to us that it is obligatory, countries such as Saudi Arabia, Iran, and Pakistan should remove their laws that insist every girl puts the veil on. Freedom of choice should be given in these countries. It is not required in Islam so it shouldn’t be forced on anyone anywhere. In addition to this, Islam’s beauty is it’s freedom, the choice it provides you with, let it not be ruined.
Wearing the burqa and veil by Muslim women in France has become a controversial topic. The burqa and veil are recognized in France as a conflicti...
In the Qur’an, God speaks directly to all Muslim women and says “.guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment (The Qur’an 24:31)”. Muslim women have to wear a hijab, or a head covering, when they are in public places and when they are around men who are not close relatives. In fact, countries like Saudi Arabia and Qatar have a mandatory dress code enforced. Muslim women in these countries have to wear a hijab and an abaya, or a full-length, loose fitting garment on top of their clothes. Although God requires Muslim women to dress modestly and Saudi Arabia and Qatar have a dress code, it is entirely their choice on what they would like to wear.
The hijab is a very important and powerful Muslim symbol that is worn by billions of Muslim women all over the world. Many wear the hijab as a symbol of faith, while others wear it to protect themselves from society’s expectations of women. Some people think that banning the use of the hijab in public is a violation of freedom of religion and freedom of expression. However, others think the banning of the hijab is a necessary precaution. The wearing of the Muslim hijab should be banned in public because it is impractical, Muslims use it to separate themselves from society, and it is a security risk.