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Examine the status and perception of woman in islam
Arranged marriages in islam essay
Examine the status and perception of woman in islam
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Muslim women have been world leaders, doctors, advocates, lawyers, prime ministers, entrepreneurs, and presidents (Khan and Ecklund 2012). The oppression of Muslim women that is so highly promulgated by Western media is mostly due the societal customs of a few Islamic countries (Khan and Ecklund 2012). The majority of Muslim women experience the same freedom as men, and actually, women are more highly valued and treasured according to Islamic law. During my interview with Habibah she stated, “Women are very precious in Islam. In fact, taking care of women, especially your mother, is one of Islam’s strongest teachings. In the Quran it states that paradise lies at the foot of the mother. In other words, the good treatment of one’s mother can …show more content…
However, wearing a hijab is a choice for Muslim women, not a rule enforced on them by men. When a woman reaches puberty, she can choose to demonstrate modesty by wearing the hijab (Tolerance.Org 2015). Muslim women are highly compelled by the Quran to cover their bodies so many women feel that wearing this modesty garment pleases Allah (Tolerance.Org 2015). What is considered modest dress is subjective, which is why there are many different modest garment variations for Muslim women across countries. A Muslim women has the option of wearing one or more than one of the following: hijab, shayla, khimar, chador, niqāb, or burqa. A hijab is a scarf that only covers the head and neck. This is the most common modesty garment worn by Muslim-American women and can often be colored with elaborate designs (ArabsinAmerica.Unc.Edu 2015). Maya and Habibah choose to wear the hijab, but Ghada has chosen not to. During my interview with Ghada she explained that in America, the hijab is defeating its purpose. The entire point of the hijab is to express modesty and draw less attention, but in America, women wearing the hijab attract more looks and stares because it is abnormal (Assaf 2015). Ghada did not choose to wear the hijab but still expresses her modesty by wearing more conservative mainstream clothing. When I asked …show more content…
However, each of my interviewees stated that they had an equal say in who and when they could marry and that neither women nor men are forced into arranged marriages. In my interview with Bahir, he explained to me how marriage works for most Muslims, “Unlike westerners, Muslims do not date. We are all trying to remain pure until marriage so it is easier not to date. When we are ready to marry we either go to our parents and ask them to help us find a potential husband or wife, or if we already have an appropriate person in mind, then we can sit down with each others parents and discuss the potential of marriage. If both families get along and the future bride and groom like one another, then they will begin planning the marriage.” (Haik 2015). Habibah, Maya, and Ghada confirmed that the process of finding a husband works the exact same for women. Maya told me, “I can get married whenever I like but I would prefer to be finished with school and have started my career before I marry,” (Antar 2015). When I questioned Bahir about if people were forced into marriage, he stated, ‘I can not say that that kind of incident has definitely never happened, but I have never heard of any Muslim, male or female, being forced into a marriage they were not happy with. Actually it states in the Quran that if a male or female Muslim is forced into
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
In Islam, women are treated with the highest esteem. They are not seen as inferiors or as sexual objects. They are seen to be very important in life as they give birth. The Qur’an mentions how men and women cannot be separate.
The hijab, while not always popular, has seem to be customary for most women to wear in the Islam world for good or for bad. Prior to the 21st century the hijab was not very popular and was looked as a rarity, but now most women adopted this clothing choice for a multitude of reasons. Many women choose to wear it because they feel god instructed women to wear it, to highlight modesty, to show faith in god, or to show Muslim identity. There are many reasons women wear the hijab, even if the veil is forced upon them because of family members; However, the sight of the veil concerns many women activists whose main priority is to insure equality for all women. Many women activists don’t like the veil to be forced upon women and the idea
The rise and expansion of Islam has restricted Islamic women’s rights since the 18th century. Islamic women are expected to be obedient to men (Documents 3 and 10), are covered up at the expense of men (Documents 7) and are met with backlash when trying to gain rights (Documents 6, 8, and 9).
Muslim women cover themselves by wearing Hijab. Hijab, which is also known as the veil, is the Islamic dress for women consisting the head covering, along with the body covered modestly. In Learning Islam 2, according to historians, the practice of Hijab was “part of [the] everyday dress for women in Ancient Christian and Jewish communities”(D32). Back then, many Christian and Catholic women wore a head covering as a sign of chastity. We can also see that there are references to the practice of wearing the veil in both the Old and New Testaments, “…if a woman does not have her head veiled, she may as well have her hair cut off. But if it is too shameful for a woman to have her hair cut off or head shaved, then she should wear a veil” (I Corinthians 11:6). As you can see, the Bible gives the woman the choice of wearing the veil or have her hair cut off.
Do you believe that the women of Islam are oppressed or do you believe that these women are treated equally? The question has arisen whether there is true equality between men and women in the Islamic community. There are many different positions and views regarding this topic. It is especially apparent more recently that women are striving and doing all that they can to have equality. “The past twenty years have been some of the darkest in women’s lives. With the anti-secularist backlash, the rise of political Islam, and efforts over the past two decades to impose religion on the people thousands have been executed - decapitated or stoned to death- and medieval laws to suppress women have been revived.” A source from http://www.famafrique.org says. This articles goes on to say that the media portrays a different image than how things really are.
...as of Islam’, “Islam gave this oppressed part of humanity, as it did to all other classes and groups, their legitimate place in life. In a world where woman was no more than an object of sexual gratification for men, and at a time when the religious circles and authorities in other cultures argued over whether woman was human or not, has a soul of her own like man, Islam declared “O mankind! We created you from a single (pair) of a male and female” (Qur’an 49; 13). Thus, men and woman have similar rights and duties; Almighty says “Never will I waste the work of a worker among you, whether male or female, the one of you being from the other” (Qur’an 3:195). Islam removed the false idea about woman that she was the sours of evil. Qur’an mentioned that both Adam and Eve are responsible for the first sin. However, both repented, and both were forgiven (Kayani, 1)
The religion of Islam has obtained the reputation of violence and misogyny in recent decades due to radical sects in the international spotlight. Although violence has been limited to radical groups, many people outside of the religion view Islam’s law, Shari’ah law, to define the status of women below men. However, from the original holy text, the Qur’an, and the Prophet Muhammad’s Sunnah, a framework of equality and mutual respect across sexes is evident. Although the Qur’an is the unadulterated Word of God, it is interpreted by Muslims in many different ways. It has been through these patriarchal interpretations of the five schools of Islamic law that the status of women has been impinged upon (Barlas, 2002). The Qur’an itself contains versus which demonstrate the equality of men and women, but also seemingly contradicts itself by undermining the status of women. These contradictory phrases have recently been interpreted by female scholars differently than the original schools to support the equality of sex. Muhammad’s life also displays his affection and respect for his wives as opposed to a lifestyle of misogyny. In the end, the status of women in Islam has been largely degraded by human interpretation of the text to create a power dynamic between a husband and his wife, or wives. Although a woman’s status has been lowered in the eyes of many Muslims, recent civil rights movements and women activists are challenging these emboldened concepts to achieve social and political leadership.
By wearing a hijab women do not have to worry about “gray hairs, and can focus on other parts of their lives. Although this seems like a trivial improvement, women in the West spend inestimable amounts of money on beauty products and a surfeit amount of time on their daily regimen. Even though the burqa is therapeutic in helping women with their appearance, it can be physically restricting, “Mariam had never before worn a burqa. The padded headpiece felt tight and heavy on her skull. The loss of peripheral vision was unnerving, and she did not like the suffocating way the pleated cloth kept pressing against her mouth” (72).
"We Muslim women can walk into the modern world with pride, knowing that the quest for dignity, democracy, and human rights, for full participation in the political and social affairs of our country , stems from no imported Western values, but is a true part of Muslim tradition.
Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that women wear a veil or hijab, which is a head scarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture, supports and slightly obligates the uniform by saying that women are to be conservative, “let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an).
In the Qur’an, God speaks directly to all Muslim women and says “.guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment (The Qur’an 24:31)”. Muslim women have to wear a hijab, or a head covering, when they are in public places and when they are around men who are not close relatives. In fact, countries like Saudi Arabia and Qatar have a mandatory dress code enforced. Muslim women in these countries have to wear a hijab and an abaya, or a full-length, loose fitting garment on top of their clothes. Although God requires Muslim women to dress modestly and Saudi Arabia and Qatar have a dress code, it is entirely their choice on what they would like to wear.
The role and place of Women in Islam has changed drastically, in a positive way, over the past millennium: the changes can be greatly attributed to the Prophet Muhammad, and the Qur’an. To understand the changes in women’s rights and freedoms, one must understand their role and place before Islam was created, which happened in the Arabia Peninsula, now Saudi Arabia (Angha). Before Islam was formed women lacked many of the basic human rights, and they were treated as more of a burden in their culture then someone who should be respected, but that is not the case today. Though women in Islam have gained many rights, there is still some controversy over whether or not women are still being oppressed and treated like second class citizens compared
Women who have the misfortune of living in predominately Muslim societies often are confronted with adversities concerning their rights in marriage, divorce, education, and seclusion. Consequently, many Westerners seeing a lack of equality towards women in these societies consider it as a confirmation of their own misconceptions about Islam itself. Islam is often rejected as being an intolerant and violent religion that discriminates against and subjugates women, treating them as second-class citizens. From a Muslim’s perspective, Islam’s stance on women can be approached by two opposing views. Scholars amongst the Muslim apologists have claimed, “The verses in the Qur’an represented Muhammad's intention to improve a debased condition of women that prevailed during the Jahiliya, the time of ignorance before Islam came into being.” (Doumato, 177) If inequalities still exist between men and women, they cannot be attributed to Islam, but are a result of the misinterpretation of Islam’s true meaning. Others have entirely denied the notion of inequality between men and women in Islam, claiming that the alleged inequalities “are merely perceived as such by foreign observers who confuse seclusion and sex difference with inequality.” (Ibid.) Many Muslim apologists defend the Koran as noble for the very fact that it raises women to an equal status of men despite their inferiority.