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It is ordinary seeing woman in a veil in countries where the majority of people are Muslims. Even though, the picture of “Hijab” is not strange because it was known in previous cultures before Islam, it is considered as a phenomenon especially in the western societies which it still carries many of misunderstood thoughts. Some People who are non-Muslims in United States view “Hijab” as a fundamentalism, fanatics, barbarism, oppression, retro gradation, and terrorism image. Wearing the veil raises many controversial questions such as: Why do Muslim woman wear the veil? Is wearing the veil a cultural tradition or religious practice! What exactly is “Islamic Dress Code” and is it must be altered in its qualities from periodical time to another in order to be acceptable! Does “Hijab” isolate woman from interacting normally within society? However, all facts behind this issue will be revealed throughout the discussion of its meaning, the purpose of practicing it and seeing Hijab within references and historical context. This would unveil the mystery.
In fact, wearing Hijab was not initiated by Islam; it was familiar in the Judeo-Christian tradition and manuscripts. Yet, Islam is the continuation of the Abrahamitic Messages. Catholic Nuns practice veiling based on several references in both the Old and New Testaments. In fact, the Bible represented the veiling as problematic than what in the Qur’an or the Hadith (the sayings of the prophet Muhammad), because the Judeo-Christian sources indicate that women should be covered because of their inherent inferiority (Corinthian, 11:3-10) http://postcolonialstudies.emory.edu/women-islam-and-hijab/#ixzz2vCPAw6nI. On the contrary, Muslim women proudly cover their h...
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...as of Islam’, “Islam gave this oppressed part of humanity, as it did to all other classes and groups, their legitimate place in life. In a world where woman was no more than an object of sexual gratification for men, and at a time when the religious circles and authorities in other cultures argued over whether woman was human or not, has a soul of her own like man, Islam declared “O mankind! We created you from a single (pair) of a male and female” (Qur’an 49; 13). Thus, men and woman have similar rights and duties; Almighty says “Never will I waste the work of a worker among you, whether male or female, the one of you being from the other” (Qur’an 3:195). Islam removed the false idea about woman that she was the sours of evil. Qur’an mentioned that both Adam and Eve are responsible for the first sin. However, both repented, and both were forgiven (Kayani, 1)
Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
The article “My Body Is My Own Business” by Naheed Mustafa is about an Islamic women’s principle that putting on her usual headscarf, or Hijab, actually empowers her as a female, contrary to the popular principle that the hijab represents male oppressiveness. She ex...
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
In Joan Scott’s book The Politics of the Veil she argues that contemporary understandings of Muslims and their place in French society are rooted in a longer history of racism and colonialism that reaches back to the 19th century. The controversies of wearing a veil in France have root causes dating back to French colonial. Scott traces back through time to examine the initial history between these two nations. She addresses the causes through her themes of racism, individualism, secularism and sexuality in which she intertwines to give light on the veil controversies.
Muslims, Sikhs, and many other religious affiliations have often been targeted for hate crimes, racial slurs, and misfortunate events. We are all different in our own ways some are good and some are bad yet one event changes everything for everyone affiliated with the group. The book The Politics of the Veil by Joan Scott a renowned pioneer in gender studies gives a detailed and analytical book of about the French views towards the Muslim females in France during 2004. The author talks about why the French governments official embargo of wearing conspicuous signs is mainly towards the headscarves for Muslim girls under the age of eighteen in public schools. The main themes of book are gender inequality, sexism, and cultural inequality historical schools used in the book are history of below, woman’s history, cultural history, and political history. In this essay, I will talk about why Joan Scotts argument on why the French government’s ban on wearing conspicuous signs was
In the Muslim religion, women are not to be thought of as a piece of meat. That is why their bodies and head are covered by clothing. The main reason for this is so the women do not tempt men if they are married. However, the responsibility should not fall on the woman’s shoulder just because the man cannot control himself. This shows that instead of the women, the men are the weak ones if they can fall into temptation so easily. Women are not even allowed to pray with the other men in a masque, because they will distract the men from praying. Women have to change so much for men so that men can function in society without being tempted and without any trouble.
There are many different views towards Muslim choice of clothing especially wearing the veil. “I wear it believing it is necessary, but someone else can be wearing it believing that she is doing something extra” said Hamna Ahmed. One of the many reasons a Muslim can be wearing the veil are their own personal decisions too. Hamna has been wearing it for seven years now, despite her mother and three of her four sisters staying uncovered. Socially this causes an issue with the meaning of the veil and conflict with other groups. With many different consumptions of religion, what it means, what is considered to be practicing and what is not can lead to negative misunderstandings. Ultimately the decisions are up to the individuals although; there is likely to be misinterpretation between the meaningfulness of religion to family and society. On an even bigger scale of things this could also impact society and it...
Most of these things it is possible to see through the analysis of the situation that exists in practice and analysis of several court cases. In France, for years women with Hijab encounter problems, both in education and in ...
Over the years, many scholars have argued on the interpretation of the Qur’an on the verses that relate to the hijab (veil). A few debates that are not fard (mandatory) and only Sunnah (choice). The majority though won and it was decided that the hijab is mandatory in Islam based on verses in the Qur’an and hadeeths said by the prophet and passed on by others. Misinterpretations can be made, although by the majority at times, and I think they made an incorrect assumption in this matter. Nowhere in the Qur’an is it stated that a woman should cover her hair.
In the Islamic faith, Muslim women are required to dress modestly by God. In the Qur’an, God speaks directly to all Muslim women and says “...guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment (The Qur’an 24:31)”. Muslim women have to wear a hijab, or a head covering, when they are in public places and when they are around men who are not close relatives. In fact, countries like Saudi Arabia and Qatar have a mandatory dress code enforced. Muslim women in these countries have to wear a hijab and an abaya, or a full-length, loose fitting garment on top of their clothes. Although God requires Muslim women to dress modestly and Saudi Arabia and Qatar have a dress code, it is entirely their choice on what they would like to wear.
The hijab is a very important and powerful Muslim symbol that is worn by billions of Muslim women all over the world. Many wear the hijab as a symbol of faith, while others wear it to protect themselves from society’s expectations of women. Some people think that banning the use of the hijab in public is a violation of freedom of religion and freedom of expression. However, others think the banning of the hijab is a necessary precaution. The wearing of the Muslim hijab should be banned in public because it is impractical, Muslims use it to separate themselves from society, and it is a security risk.
Sanaa, a religion major in Islamic studies, started wearing a full hijab since graduating high school. Before she became a full hijabi, she used to cover her hair outside of school, but not in school. She argues that Hijab is necessary because it protects women from unwanted advances, but more importantly it cultivates God-consciousness. She also argues that hijab is more than just wearing a cloth on the head; it is being modest in comportment and manner as well. Furthermore, she says that she doesn’t find fault in women who choose not to conceal their, but behave with modesty and dignity; often times these women behave better than “hijabis.”
The fashionable Hijab is actually just a form of dress which is being worn to satisfy your inner feeling that you are wearning hijab and is also moving on with the world. The fashionable hijab trend had been popularized so that women’s can feel satisfied that they are the part of society. They are looking to gain same outlook and same treatment which a women without hijab gain. (Gressel, 2014) Hijab is the protective shield which should not lose its essence it’s important that hijab is having a long lasting impact on your life. The inspiration which one get from it is satisfactory enough for the user but it is important that the thecal codes are maintained. The questionnaire helped us in analyzing the perception of local peoples regarding these trends and our question that whether this trend of fashionable hijab will help in changing this perception that Hijab is an object of oppression. Users provided a neutral response in this regard and mentioned that Hijab is not an object of oppression so this fashion trend is not making a big difference in this regard. Many peoples hold an option that Hijab should be worn in a modest manner so that its dignity can be maintained and young generation should be encouraged to make best sue of non-fashionable hijab. Many peoples were holding view that