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Rise and fall of Mali Empire
Rise and fall of Mali Empire
Rise and fall of Mali Empire
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The renown first great Kingdom of Africa was Ghana or Shama and means; Warrior king, or King of the warriors/war lord, from the Mandi language “Wagadu.” Since 300 AD Ghana was respected as the land of gold and salt. During the Sahara gold trade in 800A.D. it came to great prominence. Shama warriors (Asafo) protected the gold from invaders and would-be thieves with giant fifty pound Iron Swords. The Soninke were the first true organized army of West Africa and held the center of world trade (even from merchants extending into India and China) and for their time were exposed to all the existing martial arts (The Black Snake hands way or Ouagadou-Buda). From the Soninke tribe, you have ‘Mangu’ meaning Warrior, which still stands today as the
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The Mankanku were called Simbu under general prince Sundjata Keita; he led them into victory at the great battle of Karina 1235 (this began the start of the Mali Kingdom), against the Sosso Kaniaga kingdoms, Sumanguru (the wild cock) Kante. The Mankanku also known as Mandinka Warriors became the god-hand of Mali, they called on their inner strengths Nyama, similar to the Orients Chi or Ki. There 100,000 soldiers strong infantry and cavalry; wielded spear, shield and sword. The Mandinka warriors smelted Iron and were religious blacksmiths; they made swords in the names of their Animist god beliefs; before their acceptance to Islam. But the greatest of the Mali-Mansa’s was the crowned great Musa, son of Kanku, the “Lion King.” During his 25 year (1312-1337) reign he formed 16 clans to secure the new Mali kingdom and appointed them “Tontajontaniworo, the sixteen servants that carry the Bow” aka the Farari or brave (they guarded the 12 trading post along Mali’s land routes). Musa’s Farari generals and troops fought using lances, sabers and heavy long swords on horse-back; they also wore leather helmets and armor made with plates of padded iron sewed together. In 1324 Musa made the astounding pilgrimage to the holy city of Mecca/Bekkah with approximately 100,000 men and 80 camels which carried over 300 pounds of gold-dust each, that he …show more content…
Songhai became the greatest commercial Enterprise of their time with rich commodities of salt, gold, ivory, numerous spices as well as slaves (eventually slaves became worth more than gold) their primary source of income. Trading was far and wide to Arabia, Egypt, Morocco and even to Europe. In 1464 the Gao people of the Niger river under Sudanese general Sunni Ali-Mar/Ber, is responsible for first establishing the Songhai kingdom; he was a powerful stern and ruthless ruler that subjugated everyone under his command. Sunni Ali sent his armies in canoes up and down the Niger river to siege small towns and villages; and took by force the great city Timbuktu (setting it to fire) and Djenne; the major cities of Mali. Though he conquered many lands he was only able to hold back the mighty Mossi kingdom of Burkina Faso. The Songhai Empire like the ones before it, was rich in power and wealth, therefore he fortified the cities throughout with solders and had 700 trained eunuchs as his personal body guards. However the greatness of Songhai is celebrated to Askia Muhammad Toure the Great; a devout Muslim who enforced jihad only on all those that opposed him. Askia (his mother’s name) was more of a statesman than a military warrior; and his heart swayed to learning, technology and science instead of war
In the 1300s Mansa Musa, king of Mali took his holy pilgrimage to the city of Mecca as a devout muslim, traveling through scorching deserts and bustling cities, although there might be other reasons he took his religious Hajj. The pilgrimage of Mansa Musa traveled all across Northern Africa and Arabia, stopping in cities along the way where Mansa Musa gave out gold to all he saw. The journey from the Empire of Mali to the city of Mecca was not only a faithful religious journey to the holy city, but also to create a name for Mali as the wealthy and powerful empire it was.
In documents one and two they explain and evaluate the trading system and routes of the African empires, kingdoms, and cities. Document one shows the layout of the Aksum trade center and the routes which lead to and from it. Aksum is an empire located right by the Red Sea, its location made it an important international trading center. African trade centers mainly focused on the exchanges of salt and gold. Since the red sea ports are controlled by the rea sea and Aksum was located right by it, its locations made it the center of the trade center. However, in document two it describes the trans-Saharan gold and salt trade. The trans-Saharan gold and salt trade was controlled by the rich and powerful Ghana kingdom. The king had shields
In the Maasai society, genital cutting is a rite of passage from childhood to adulthood, and both men and women go through the process of circumcision. As society ages, opinions on cultural norms change. This is true for the Maasai society, where the views on female circumcision have and are changing. Female circumcision is classified into three categories, and defined by the World Health Organization, Type I is the removal of the foreskin on the vagina, Type II is the removal of the clitoris, and Type III is the removal of all external genitalia with the stitching or narrowing of the vaginal opening (“New Study”). Traditionally in the Maasai society, women underwent Type II or Type III circumcision. Written in 1988, “The Initiation of a Maasai Warrior,” by Tepilit Ole Saitoi, and is an autobiographical story of Saitoti’s circumcision in his initiation to a warrior. Though his story mainly focuses on the male circumcision part of the Maasai society, women’s circumcision and other basic traditions are discussed. Throughout the short story, the topic of circumcision and the rite of passage, both long- standing traditions in the Maasai society, are central themes.
...e, unlike the surrounding nations which were powerful, rich empires, Africa consisted of small tribes and kingdoms. These kingdoms’ greatest exports would consist of gold, salt, and slaves, in exchange for the goods imported from the surrounding empires.
Before the arrival of European traders, Africa had successful in maintaining complex civilizations. The cities of Timbuktu and Mali demonstrate this with their qualities. A Moroccan traveler journeyed to Timbuktu and described it as a land of “many doctors, judges, priests and other learned men, that are well maintained at the king’s cost. Various manuscripts and written
Mazrui, Ali A. "The Re-Invention of Africa: Edward Said, V. Y. Mudimbe, and Beyond." Research in African Literatures 36, no. 3 (Autumn 2005): 68-82.
In the great empires of Africa they developed many things. In the Axum (Aksum) Empire (Ethiopia, in present time) they developed a trade route that stretched of Asia to Africa and back. Document one, states that people in the trade route traveled along the Red Sea. This affected the Axum Empire in many ways. They (Axum people) had gained wealth because it was a great trade point and from it, it was introduced to religions, Christianity and Islam. Another empire is called the Kingdom of Ghana in Western Africa. They became one of the richest civilizations due to commerce. In document two, it states that the amount of wealth was visible because of what the pages were wearing. They had on gold. Even the dogs guarding had on silver and gold.
The Portuguese arrived in Benin, in modern Nigeria, between 1472 and 1486 to find an established and ancient kingdom with remarkable social and ritual complexity, with art that was comparatively naturalistic, and with a political system that was, on the surface, recognizable to the Europeans: monarchy. Even more importantly, they found a land rich in pepper, cloth, ivory, and slaves, and immediately set out to establish trade (Ben-Amos 35-6). Though we often imagine "first contacts" between Europeans and Africans as clashes of epochal proportions, leaving Europeans free to manipulate and coerce the flabbergasted and paralyzed Africans, this misjudges the resilience and indeed, preparedness, of the Benin people. The Benin were able to draw on their cultural, political, and religious traditions to fit the European arrival in an understandable context. Indeed, as the great brass plaques of the Benin palace demonstrate, the arrival was in fact manipulated by the Benin to strengthen, not diminish, indigenous royal power.
While Islam was the official religion of the nation, there was religious tolerance. Mansa Musa was adamant that those who held different beliefs were acceptable. While Mansa Musa most certainly wanted to spread what he believed to be the true word of God to the people of his country, he gave people the choice. Many have suggested that Mansa Musa allowing other religions actually helped spread the Islamic faith by letting people choose for themselves and truly believing the faith they were more inclined to spread the faith. The Islamic faith exploded in Mali and brought the nation closer together, not only with itself but with many other Islamic nations.
The Mohawk called themselves Ganiengehaka, or "people of the flint country." Their warriors, armed with flint arrows, were known to be overpowering; their enemies called them Mowak, meaning "man eaters." The name Oneida means "people of the standing stone," referring to a large rock that, according to legend, appeared wherever the people moved, to give them directions.
Temujin, who later took the name Genghis Khan, came from humble beginnings which helped to form the foundations of the type of leader he became later in life. After his warlord father was killed by a rival tribe, Temujin and his family were exiled to the steppes and into poverty. Temujin’s “personal magnetism and courage and his inclination to rely on trusted friends rather than kinship allowed him to build up a small following and to ally with a more powerful tribal leader” (Strayer, 2009). From an early age, his charismatic form of leadership brought many warriors into his fold, including warriors from defeated enemies, where they were rewarded for their skill and loyalty as opposed to their bloodlines. The warriors were all accountable to one another “by the provision that should one or two members of a unit desert in battle, all were subject to the death penalty” (Strayer, 2009). This system of punishment and rewards helped hold the Empire armies together and contributed to its success.
The Kingdom of Mali was an African hub of wealth, trade and education for over 225 years. Mali is an Arab version of the Mandinka word that means, “Where the king dwells”, and was vitally important in spreading trade, education, religion and culture along the Niger River. The rise of Mali into an Empire occurred in the early 13th century, when Sundiata defeated his enemies and won control of the West African gold mines. In 1312 Mansa Musa became ruler of Mali. During his reign which was known as Mali’s, “Golden Age”, he introduced Islamic beliefs to many communities along the Niger and enhanced education after his historic pilgrimage to Mecca. Mali’s rise was attributed to the Trans-Saharan Trade routes leading to and from Western and Eastern Africa. These trade routes contributed to the rise and fall of powerful African Kingdoms for hundreds of years, but for 250 years, Mali was the crown jewel of Africa.
The Hausa Kingdoms were a grouping of west African states that were located between Lake Chad to the west and the Niger River to the east. The African ethnic group which populated these kingdoms and the area in general from 700 AD are known as the Hausa people with one of the oldest kingdom being Daura located in modern-day northern Nigeria. The Hausa Kingdoms included Kano, Katsina, Zazzau, Gobir, Rano, Daura and Biram and were founded in 1000 AD. The kingdoms are also known as ‘Hausa Bakwai’ which means ‘Seven True Hausa States’. The language utilized by these Africans is also called Hausa. The written record of the Hausa people is contained in a document called the Kano Chronicle which focuses primarily on the Kano Kingdom. In addition to the seven primary Hausa Kingdoms there were a further seven satellite states named Kebbi, Yauri, Gwari, Nupe, Kororofa, Yoruba and Zamfara. The
The nomads, from which the prospective slaves were drawn, did not always cooperate, and if the previously willing group of nomads had left the region, the new group might resist the Muslim empire’s attempts at recruitment. Internal conflicts, famine and plague reduced the number of prospective slaves as well. The usually long distance between the Muslim state and the Mamluk homeland proved to be disadvantageous; the route could be threatened, compromised or completely cut off. Besides the potential problems in acquiring the slaves, the element of time posed another very real drawback. The years of Islamic education, military training, and the simple matter of reaching manhood took an extensive amount of time and finances.
In these tow tusks, these motifs are static figures carved in staying in distinguishable rows. The most important motifs are put in the center of each rows. Only be able to read from the bottom to the top, these figures are carved orderly and recognizable (Dark 52). This book takes the tusks belonged to Oba Ovonrramwen as an example.