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Ethics of counseling
Ethics of counseling
Ethical issues in counseling practice
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The purpose of this article is to summarize a chapter I read about sexual minority clients, my reflections and my plan of actions. The chapter’s main focus concentrated on treatments of clients trying to figure out their identity and same-sex attractions. It also discussed that professional 's need to become competent in several aspects while counseling sexual minority clients. Some the areas mentioned are multiculturalism, counseling approaches and value conflicts. After reading the chapter, I became educated on several conflicts of sexual minority clients. I also came to a wowing realization of what I thought I knew about homosexuals in contrast need to do more research before I counsel sexual minority clients. Some examples are multicultural …show more content…
Randolph K. Sanders, bring about several contentions of Christian counselors working with sexual minority clients. The chapter mainly concentrates on treatments for individuals struggling with homosexuality, figuring out their sexual individuality and same gender attractions. The author mentions that Christian counselors need to consider ethical dilemmas concerning such client. Some example given are adhering pertinent ethical principles, concerns for others welfare, and critically evaluate their capabilities of working with sexual minority clients. Dr. Sanders emphasize the importance of counselors having competence in several areas concerning sexual minorities. A few mentioned necessary types of research are on the prevalence, mental health correlation and etiology of sexual minorities, in help of one's competency (2016 p.252-253). Dr. Sanders describes sexual minorities as “ individuals with same-sex attractions or behavior, regardless of self-identifications” (Diamond2007, p.142). Sanders expound other competency topics such as multiculturalism and counseling approaches and value conflicts and referral conflicts in counseling sexual minority clients that are addressed …show more content…
After reading this chapter I was not only newly educated in several facts, I came to a new realization. I have a few relatives, friends, and co-workers that are openly gay, lesbian, and bi-sexual (GLB). Having this type of relationship I assumed that I was somewhat competent in the homosexuality. I also assumed basically in time they realize that they are gay, lesbian or bi-sexual. I did not think or realize others struggled with possibilities of them being either status and some may never realize or admit it. I am reticent to accept the admittance in Christian counseling is a little lower than other counseling, due to their Christian beliefs and values. There may be little admittance never the less, I think the reason some do not admit a sexual orientation is due to their beliefs and possible ramifications. The reading also made me realize that I need to get educated in the etiology and prevalence of GLB clients, in doing so will heighten some much-needed competency in those areas. I did find the discussion of scientific and biological research very interested. Sanders disclosed that a plethora of GLB having a risk for mental disorders. I feel knowledgeable in the facts of the correlation of mental health and that some sexual minority clients seek counsel for homosexuality conflicts. The homosexuals I know have educated me on several of those conflicts and feelings. I must admit the reading made me realize I still need
The lecture hall filled with the audience members’ conversations in the gymnasium-sized room, which the microphone on the podium in center stage amplified. Through the double door entrance to the hall walked a conference attendee named Adam Moore, who found his seat in the last of many perfectly aligned rows of folding chairs. He began reading the brochure handed to him as he arrived and “homosexuality” being on the list of discussion topics intrigued him because he is an openly homosexual member of the Episcopal Church. After all the discussions had concluded and the ministers and clergy answered every question, Moore approached Father McAllister and asked him to explain some of the Catholic Church’s teachings to him. Father McAllister happily agreed and they both returned to the lecture hall to have their conversation. Father McAllister sat next to Moore, who reclaimed his conference seat. Moore explained that although there were many topics he did not fully understand in Catholic Church teaching, there was only one he wanted to discuss with him. He sought to understand what the Catholic Church taught on the topic of homosexuality and what the Church’s opposition was to homosexual relationship...
There are many issues that interfere with the health and happiness of those within the Gay and Lesbian community. The National Association Position Statement on Gays and Lesbians is as attempt to abolish such issues within the social work practice. One place that individuals of any sexual orientation practice should feel safe is with those who have chosen the field of social work as a means to helping the oppressed. Social workers must be aware of their own personal beliefs and values when it comes to the fear of and the misrepresentation of working with this divers group. The consequences of not dealing with such issues and may have a latent manifest in dealing with the Gay and Lesbian population, and if not addressed prior to working in this field, maybe devastating to a client.
In her article “Homosexuality Cannot Be Cured,” Casey Sanchez argues that reparative camps are damning the LGBT community. She profiles a former ex- gay minister John Smid. Smid was the founder of Love in Action (LIA). The majority of the clients of this camp were young men who came from religious families. These boys were being forced into these camps because their parents wanted them to learn that being gay was a sin and that it could cast a person out from their family, church, and home. Smid was struggling with his sexuality as well. Founding LIA gave Smid the platform he needed to treat young men his away. LIA is standing strong today, but Smid has left because he has found that there is no key evidence that anyone can turn from homosexual to heterosexual ( Sanchez).
Psychology, Theology, and Spirituality in Christian Counseling written by Mark McMinn and published by Tyndale House in 2011 notions towards the idealization that Christian counselors need to be privy in the most recent psychological methods as well as theological theories. “This is a book about counseling processes techniques” (McMinn, 2011, p. 150). McMinn also alluded that Christian counselors benefit from having a spiritual maturity. With having these attributes counselors are better prepared to take note of prayer, Scripture, sin, confession, forgiveness, and redemption. McMinn (2011) model flows in the direction of healing while equating to a more advantageous relationship with The Lord Jesus Christ as well as with other relationships (McMinn, 2011).
For years homosexuality in the United States of America has been looked down upon by citizens, religions, and even politicians. The homosexual culture, or the LGBT (Lesbian Gay Bisexual Transgender), has been demoralized and stuck out and lashed against by the Heterosexual community time and time again. To better understand the LGBT community we must first grasp the concept of Sexual Orientation.
HIV/AIDS is a major risk factor affecting a large portion of the LGBT community, especially gay men. CDC.gov (2013) found that gay and bisexual men of all races continue to be at high risk for developing HIV. According to Krehely (2009) the drug and substance abuse risk factor, as well as mental health issues in the LGBT community often occur and are related to high rates of stress due to the lack of family acceptance of the LGBT lifestyle, systematic discrimination, and the lack of cultural competency in the health care environment. Sexu...
One group of people for whom the question of respect for diversity and individual freedoms comes into stark relief are those belonging to so-called sexual minorities. The struggle for acceptance by sexual minorities is almost universally undertaken in the face of strong and often even violent prejudice and misunderstanding.
Homosexuality was once considered a mental illness which lead to attempts to “cure” it. One of the main theories of homosexuality is that it stems from deviant behavior experienced in childhood. Some men develop homosexual attractions due to a bad relationship with a distant father or in response to childhood molestation (Shapio 5). While some homosexual attractions have been caused by these issues, most homosexuals have not been exposed to molestation or family issues. One of the methods to cure homosexuality is conversion therapy. Conversion therapy consists of a variety of methods, both physical and psychological. Some of these methods include praying away the gay, electroconvulsive therapy, hypnosis, and drugs (“11 Ridiculous” 1). There are many camps which are designed for conversion therapy but many of their practices remain secret. There is little information to be found online regarding these camps because they realize that they are behaving inappropriately so they hide their acts. In the 1980s, homosexuality was determined to have a biological cause; this created two sides – supporters of conversion therapy and its detractors (Friedman 1).
For this reason, many masculine females or lesbians are excluded from this primary condition. Karla Fay Tucker made it clear that she fit this qualification through her marriage to the prison chaplain, Dana Brown. Not only did this show she was heterosexual, but it also showed that she was in fact some kind of “woman of God”. In our Judeo-Christian society, this is another condition for empathy. This marriage to a holy man sealed the image of being a born-again Christian for Tucker.
Mercer, L. R. & Berger, R. M. (1989). Social service needs of lesbian and gay adolescents. Adolescent Sexuality: New Challenges for Social Workers. Haworth Press.
It is very reasonable to conclude that research on depression of those who identify as gay, lesbian or transsexual is not accurate; there is an underreporting of people who identify as these sexual orientations because of the fear of being different. It is understood that those apart of the LGBTQ community actively hide their identity in hopes to avoid being rejected or abused (Bird, 2013). Once the reporting issue of having a smaller percentage of the actual representation of the LGBTQ population is put aside, there is evidence that highly suggests that lesbians and gay men are at higher risk for psychiatric disorders than heterosexuals (Cochran, 2001). Even after underreporting, there is still enough information to conclude that sexual discrimination can have harmful effects on the quality of life. Common factors that have been observed in lesbians and gays that can potentially increase depression during Cochran's study are anxiety and mood disorders and decreased self esteem. Cochran and her partner also noted that dissatisfaction with how one is treated beca...
The diversity among clients and the counselor is an issue that has recently come to the forefront. The counselor must be very cautious and sensitive to the cultural values of their clients, gender and gender preference, age, language preference, ethnicity, and spirituality and religious beliefs.
Johnson, L., & Federman, E. J. (2014). Training, experience, and attitudes of VA psychologists regarding LGBT issues: Relation to practice and competence.. Psychology of Sexual Orientation and Gender Diversity, 1(1), 10-18. Retrieved April 21, 2014, from http://dx.doi.org/10.1037/sgd0000019
"[I]t seems appropriate to understand sexual orientation (heterosexual or homosexual) as a deep-seated dimension of one's personality and to recognize its relative stability in a person. Generally, homosexual orientation is experienced as a given, not as something freely chosen. By itself, therefore, a homosexual orientation cannot be considered sinful, for morality presumes the freedom to choose. The teachings of the Church make it clear that the fundamental human rights of homosexual persons must be defended and that all of us must strive to eliminate any forms of injustice, oppression, or violence against them"(Pastoral).
... to homosexuals in the letter. My concern is to persuade the advisor to encourage true values, such as unconditional love and compassion, while preserving my status in the community.