Sex has been a taboo subject for many generations in nearly every culture present in the world. Many seem to rely on the traditional idea that one should abstain from sex until marriage, while others evolved and began to exercise the idea of sexual freedom and are not held down by any certain beliefs or traditions. Leslie Bell takes an in-depth look into this complex situation by taking into account various psychoanalytical theories and first-hand experiences in order to make sense of this complicated subject. One can argue that sex becomes a much more complicated rather than a pleasurable experience for women due to the confusing standards that society has put in place, their upbringing from childhood to adulthood, and their overwhelming desire …show more content…
On the other hand, the idea of what is expected of a women on a personal level still remains a mystery because of the bombardment of information that is being thrown at women by the mainstream media. For example, the movie "Kill Bill" portrays women who are not as innocent and vulnerable as they seem and are capable of deciding their own destiny and not allow themselves to be held down by standards that were put in place by society. These women portrayed in the movie are able to fulfill their own desires and do not depend on anyone else to fulfill said desires. However, when women see the movie "Twilight," they get the idea that men have control over their lives and shows how much women need men in order to survive. Therefore, one can argue that women view sex as a much more complicated act than a pleasurable one since the act of sex can be seen as both a weakness and strength in …show more content…
Bell notes that in an attempt to fulfill these desires, they employ different "strategies of desire." While some women, such as Claudia, worried that "her strong sexual desires might get into her trouble," (Bell 23), Jayanthi believed that it was an empowering feeling to have these desires and attempt to fulfill them. One common theme that the women had in this passage was that they felt their sexual desires were too strong. They felt that "a man or a relationship couldn 't withstand their strong sexual desire." (Bell 30) The fact that these women feel so hesitant when it comes to these tendencies makes things much more complicated since they are too afraid to take any chances or risks. Furthermore, when they do decide to act on their sexual desires in an attempt to fulfill them, they go for men who are not compatible with them and go for men that would not be approved by their families. For example, both Alicia and Jayanthi go after African American men because they both know that nothing romantic or serious will materialize after they have sex. One can easily see that these women are almost constantly employing various strategies in an attempt to fulfill their desires, but still have a difficult time fulfilling them. Alicia and Jayanthi both tend to reevaluate themselves nearly all the time and ask themselves why they keep
Led by Laura Mulvey, feminist film critics have discussed the difficulty presented to female spectators by the controlling male gaze and narrative generally found in mainstream film, creating for female spectators a position that forces them into limited choices: "bisexual" identification with active male characters; identification with the passive, often victimized, female characters; or on occasion, identification with a "masculinized" active female character, who is generally punished for her unhealthy behavior. Before discussing recent improvements, it is important to note that a group of Classic Hollywood films regularly offered female spectators positive, female characters who were active in controlling narrative, gazing and desiring: the screwball comedy.
Since the dawn of man, sex has played a crucial role in society. Before they learned to read or write humans were engaging in sex and without it none of us would be here. In today’s society, sex has grown to become much more complicated. If I were to ask a group of people on the street what they believed sex was? I bet they would have a hard time answering. The question puzzling society today is how do we define sex? Can we define sex? These are questions raised in Tracy Steele’s article “Doing it: The Social Construction of S-E-X”. This article is about the current questions and issues that have been raised about sex within today’s society. In this paper I will summarize the key points of the article, while sharing my own thoughts and opinions of Steele’s findings.
movies are about men’s lives, and the few movies about women’s lives, at their core, still
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
While alleged sex addictions have existed for many years, they have only recently been accepted as valid excuses for sexual deviancy. Attitudes toward sex addiction in the past offer a stark contrast to how it is viewed today, as the constantly medicalizing society insists on putting everything under the technical microscope. Sex addiction is commonly associated with a person’s inability to control his sexual behavior, implying an abnormally high sex drive and obsession with sex which have negative effects on his personal life (MedicineNet 2007, 1). Rather than breaking down the science behind the disorder, a customary practice in today’s medicalized society, older attitudes towards sex addiction placed it under the same light as alcoholism, where a lack of control and unwillin...
...am Victorian society, sexual liberalism transformed the ways in which people arranged their private lives. Shifting from a Victorian environment of production, separate sexual spheres, and the relegation of any illicit extramarital sex to an underworld of vice, the modern era found itself in a new landscape of consumerism, modernism and inverted sexual stereotypes. Sexuality was now being discussed, systemized, controlled, and made an object of scientific study and popular discourse. Late nineteenth-century views on "natural" gender and sexuality, with their attendant stereotypes about proper gender roles and proper desires, lingered long into the twentieth century and continue, somewhat fitfully, to inform the world in which we live. It is against this cultural and political horizon that an understanding of sexuality in the modern era needs to be contextualized.
“…sex attains meaning in social relations, which implies that we can only make appropriate choices around sexuality by understanding its social, cultueral and political context.” (Quote: 9293 jeffrey weeks)
In today’s heterosexual and patriarchal society sex and sexual desires revolve around men, and Hoagland sets out seven patterns showing how this is the case. Sex is thought of as a “powerful and uncontrollable urge” and male sexuality therefore is a basic component to male health, sexual acts show male conquest and domination, sexual freedom gives men total access to and over women, rape is, by this logic, natural and women who resist a man’s advances are “‘frigid’”, sex involves losing control and sexual desire, when described as erotic, “involves a death wish (eros)”. The bottom line is that in today’s heterosexual and patriarchal society sex is all about men having a natural power over women; sex involves a total loss of control which creates a split between reason and emotion since being in control is a matter of reason controlling emotions, “we tend to believe that to be safe we must be rational and in control but to...
Rubin, Gail. "Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality." American Feminist Thought at Century's End : A Reader. Ed. Linda S. Kauffman Cambridge, Ma : Blackwell, 1993. 3-64.
White, Valerie. "Sex talk." The Humanist Sept.-Oct. 2012: 5. Opposing Viewpoints in Context. Web. 18 Mar. 2014.
The reason I am writing this paper is to share the information I attained about human sexuality by learning about sexuality in a college setting and by exploring my sexuality through personal experiences. I do not consider myself to have experienced much exposure to sexual behavior but I do have a cultural bias to what I consider a heavy amount of exposure because the North American culture is considered more promiscuous and sexually active than other cultures.
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
Looking at our past, there have been dramatic changes in the way humans view sex. Long before the 1900s individuals framed their views based on the religious institution. Due to the fact that they strongly centered their idea of sexual thought on religion, they believed that the only purpose of having sex was to procreate. As the 1920’s approached, there were various factors that changed the way individuals viewed sex. The “new women” known, as flappers were women who were confident in who they were. They changed their attire as well as their social attitude. In the 1920s, the flappers redefined sex; customs and traditions were broken and new norms were created by society.
...f women & individuality, the sense of fashion, and the passion in a sexual act distinct it from being sexually objectifying. Similarly, this type of film also needs a higher cognitive skill that could reason and reflect upon the tricky features in the entire picture.
Concepts of virginity can been seen in all aspects of life, from movies, to books, to even religion. This wide-reaching topic has created many controversies and opinions worldwide. So what exactly is virginity? A person, whether a male or female, is believed to be a virgin, when he or she has not engaged in coitus. However, the value of one’s virginity differs depending on location and a culture’s religion. The perception of virginity also differs depending on gender. In females, virginity has been associated with purity, honor, and worth, whereas virginity in males is often pictured as a “conquest”. Virginity is a subject filled with issues of morality, religion, culture, and gender stereotypes.