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Jesus sermon on the mount analysis
The sermon on the mount and its relevance for Christianity today
The sermon on the mount and its relevance for Christianity today
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I enjoyed many of the readings in this section so far. However, my favorite is “The
Sermon on the Mount” as recorded by Matthew in the Bible. The Sermon on the Mount is
An enjoyable inspirational and dare I say comforting read. It serves as a charter of ethics.
There are many parallels between this sermon and some of the readings from the Old Testament.
The Sermon on the Mount provides a certain amount of comfort. The same comfort that
Genesis is trying to convey by establishing that God created order out of chaos. The beauties has
a rhythmic order that mirrors the story of creation in Genesis. Jesus is assuring the poor and
downtrodden that while they currently live in despair, God has arranged everything, and they
will be well
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Consider, that on Mount Sinai, God appeared in the clouds and thunder
and spoke to Moses through a burning bush. Yet, in the “Sermon on the Mount”, God is
incarnate, taking the form of Jesus. This makes it seem that man has grown closer to God
or that God is more comfortable around human begins. Jesus’ appearance as a flesh and
blood person makes God more accessible.
I also found it interesting that the “The Sermon on the Mount” brought forward the
idea of free will. Jesus explains that the gate of the kingdom of God is straight and narrow
leading to salvation, unlike the gate of destruction, which is broad. In this it seems Jesus is
reminding us of our divine right of choice. What is interesting is that just like in Genesis both the wrong and right choice is
presented. The wrong choice is much easier to approach as the gate is
"broad." This begs the question: why give humans free will and provide them with choices if
their natural instincts inherently draw them to the wrong conclusion?
The line "Be perfect, therefore, just as your heavenly Father is perfect" is thought
provoking. I took this to mean that Jesus wants people to focus on self-improvement rather
the people was poor, disinherited, and dispossessed. It also describes Jesus as having his back
St. Albans Psalter Psalm 68 is not long, but it does have lots of detailed material to study the author’s choice of language, and the power of the images that are being conveyed to the readers through an emotional and sentimental way. The simplicity of this psalm’s gives it power, since it expresses an emotional despair in a careful shaped prayer, which comes from a human being in what seems to be a life-threatening situation. In the image and the content, the psalmist’s travels an arc of desperation to salvation, in a vivid personal plea to Christ to save him from what seems to be a swirling vortex of hopelessness that threatens to pull him under forever.
Uses commonplace imagery in provocative ways: Jesus put parable before them, saying that the kingdom of heaven is like a grain of mustard seed that a man took and sowed in his fields Matt 13:31. Then Jesus said "To what shall I compare the kingdom of God that it was like a leave that a woman took and hid three measures of flour, unit was all leaved Luke 13:20-21. The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field Matt 13:44. Incorporates parables that offer various levels of spiritual richness that are enduring and
... What it really means is that your heart, your soul, your mind, and your body are where the dispossessed are. Your mind, soul, and heart need to be reconciled to God.
“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, and to release the oppressed, to proclaim the year of the Lord’s favor.(Biblegateway)” Reading this passage, I have felt that this verse calls out to God’s people to be His hands and feet. In the book, “Good News About Injustice,” it states it well, “The great miracle and mystery of God is that he calls me and you to be a part of what he is doing in history. He could, of course, with no help from us proclaim the gospel of Jesus Christ with lifeless stones, feed the entire world with five loaves and two fish, heal the sick with the hem of his garment, and release
Guitar, meanwhile, has grown increasingly edgy and increasingly obsessed with the idea of Milkman's pampered position within the local black hierarchy; at last he divulges to Milkman that he is in a group called the Seven Days, which kills a white person for every black person murdered by a white. Each person has a different day; Guitar's day is Sunday; whenever a black person is murdered on a Sunday, Guitar murders a white person in the same fashion.
Gomes, Peter J. The Good Book: Reading the Bible with Mind and Heart. New York: Morrow, 1996.
To begin, Psalm 23 and Sermon on The Mount are similar because they are both biblical scriptures that give people general instruction on how to live life and how to pray to God. These scriptures both talks about putting trust in God and to stop admiring the worldly things and focus about the heavenly things. In Matthew 6:24 (The King James Version), it states “No man can serve two masters: For either he will hate the one and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon.” Mammon is money. King James means that a person should not focus on the riches because they will give
...f God’s glory and for those that have questioned their faith. The book urges the reader to consider the sacrifices Jesus made, his role as a messenger and mediator, and the ability of people to find salvation through the acceptance of Jesus. These are central messages that other portions of the Bible touch on but do not discuss with the same degree or urgency.
It is impossible to taste the sweet without having first tasted the sour. This is one of the many lessons found within Genesis 2.0 and more specifically the story of Adam and Eve. It is also from this twisted tale of betrayal and deceit that we gain our knowledge of mankind?s free will, and God?s intentions regarding this human capacity. There is one school of thought which believes that life is mapped out with no regard for individual choice while contrary belief tells us that mankind is capable of free will and therefore has control over hisown life and the consequences of his actions. The story of Adam and Eve and the time they spent in ?paradise? again and again points to the latter as the truth. Confirming that God not only gave mankind the ability to think for himself but also the skills needed to take responsibility for those thoughts and the actions that they produced.
Dhanpat Rai Shrivastava was born on July 31, 1880 in the small village of Lamahi, located near the city of Banaras in India. Although born into the Hindu Kaystha caste, made up of professionals including writers, doctors and lawyers, his family was poor. His father was a low paid postal employee. His mother died when he was only eight years old. His father remarried, but Dhanpat Rai did not like his stepmother. He studied Urdu and Persian, languages used in literature and administration in 19th century North India at a nearby school. He recalles his childhood fondly in one of his stories, so it is fairly safe to assume that he was a happy and well cared for child.
In Luke, we see that Jesus’ purpose in ministry is to “proclaim good news to the poor.” At many points throughout the gospels, Jesus instructs his disciples and followers to care for the poor. One such passage appears in Matthew 19. In this passage we see a young man questioning Jesus on the way to gain eternal life. Jesus responds with, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” Here, we see a direct example of what can be done to care for the poor. We see that a person’s attachment to their possessions leads to blocked generosity to the poor. Jesus’ example certainly portrays a concern for, and responsibility to the
Afterwards the magi continue into the valley coming upon a tavern but finding no use there continue until they arrive at there destination finding what their journey was for, the birth of Jesus. This part of the story symbolizes the final push needed to begin the new age and leave the old age behind. As well as being a symbol for the new age the birth of Christ is full of “obscurity and lack of fulfillment” (Gish 195) which symbolizes along with foreshadows that Christ has a more important role in the future of this new age. The birth of Christ also symbolizes the beginning of the magi’s beliefs changing which will lead them to later feeling uncomfortable in the place they called home. After the finding the poem transitions into the third stanza where we see the
God allows us to make choices, and, if we are yielded to Him, He has ways of preventing us from making wrong choices. It’s natural to want to know all of God’s will, but that’s not how He usually works. He reveals to us to take a step at a time, each move with a step of faith. We are biblically educated to:
This means that the state of perfection Paul is talking about is a state that is possible to reach in this life. Also Paul says to be thus minded. This “thus” refers back to right before this phrase where Paul talks about pressing on, because we have not arrived yet. This means that those who are perfect still have to keep pressing on.