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Sermon onthe mount
Sermon onthe mount
The sermon on the mount in today's words
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The Sermon on the Mount: The Greatest Speech of All Time?
Doctor Hans Dieter Betz, professor and renowned religious scholar at the University of Chicago Divinity School once said about the Sermon on the Mount: “The influences exerted by the Sermon on the Mount generally far transcend the borderlines of Judaism and Christianity, or western culture.” He also remarked that this sermon has “a peculiarly universalistic appeal.”- [Betz, H. D., & Collins, A. Y. (1995). The Sermon on the Mount: A commentary on the Sermon on the Mount, including the Sermon on the Plain (Matthew 5:3-7:27 and Luke 6:20-49). pp. 3, Minneapolis: Fortress Press.]
James T. Fisher, a psychiatrist also noted: “If you were to take the sum total of all the authoritative articles ever written by the most qualified of psychologists and psychiatrists on the subject of mental hygiene-if you were to combine them, refine them, and cleave out the excess verbage-if you were to take the whole of the meat and none of the parsley, and if you were to have these unadulterated bits of pure scientific knowledge concisely expresses by the most capable of living poets, you would have an awkward and incomplete summation of the Sermon on the Mount. And it would suffer immeasurably through comparison.” – (Fisher, J. T., & Hawley, L. S. (1951). A few buttons missing: The case book of a psychiatrist. pp. 273 Philadelphia: Lippincott.)
Thus is the viewpoint of a renowned religious scholar and psychiatrist about the quality of speech and rhetoric conveyed in the Sermon on the Mount. Even over 2000 years after this speech was given, this sermon continues to touch and influence the lives of millions and about a billion people all over the world at least know it in part. What was the set...
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... care for our listeners. Research about the audience can help us to be able to discern what influences their hearts. Like Jesus in his speech, we can help our audience analyze and refine their motives so that they can act and make changes if needed (Matthew 5: 21-24, 27-32).
There is no doubt that the Sermon on the Mount has impacted the lives of billions of people over the past 2000 years. The surprising thing is, the counsel given in that sermon is as relevant today as it was back then. Isn’t it true that even advice from the best of today’s counselors often soon become outdated, revised, and replaced? Compare peoples’ common viewpoint about Dr. Benjamin Spock advice on parenting children back than and what it is now, for example. Unlike so many of todays’ counselors, Jesus’ sermon has withstood the test of time and is just as memorable now as it was back then.
The passages given from the Edwards' 'Sinners in the Hands of an Angry God'; and the opening sentence of the Declaration both include many points such as the tone, diction, and syntax. The points shown throughout each sentence aims for the intent of obtaining the attention of the audience. The way each sentence is arranged with its own syntax can very well appeal to listeners, depending on its structure and imagery.
Madness: A History, a film by the Films Media Group, is the final installment of a five part series, Kill or Cure: A History of Medical Treatment. It presents a history of the medical science community and it’s relationship with those who suffer from mental illness. The program uses original manuscripts, photos, testimonials, and video footage from medical archives, detailing the historical progression of doctors and scientists’ understanding and treatment of mental illness. The film compares and contrasts the techniques utilized today, with the methods of the past. The film offers an often grim and disturbing recounting of the road we’ve taken from madness to illness.
When reading The Sermon on the Mount, it is important to note who the intended audience was, the crowds of people who were there to witness Jesus. These crowds of people most likely were not the most educated; however, Jesus attempted to educate them about the Word of God. To facilitate his teaching, Jesus employed rhetorical techniques such as the metaphor. This crowd required simple and relatable ideas to become educated on his teachings of the Word of God. Many of Jesus’s teachings during The Sermon on the Mount were symbolic in nature, and not meant obeyed explicitly; Jesus merely employed these rhetorical devices to help the followers understand the underlying message, which was to be obeyed.
This paper is written to discuss the many different ideas that have been discussed over the first half of Theology 104. This class went over many topics which gave me a much better understanding of Christianity, Jesus, and the Bible. I will be addressing two topics of which I feel are very important to Christianity. First, I will be focusing on the question did Jesus claim to be God? This is one of the biggest challenges of the Bibles that come up quite often. Secondly, I will focus on character development.
In 1741 a Puritan preacher, Jonathan Edwards, delivered a sermon to a congregation in Enfield, Connecticut. He moved many people and helped them to become saved and trust in Jesus Christ. In “Sinners in the Hands of an Angry God”, - which is the name of the sermon by Jonathan Edwards- the author uses each rhetorical appeal to connect with his congregation. The whole purpose of Edwards’ sermon was to try and get all the unsaved men in his congregation to trust in Jesus Christ as their savior and be converted. He was a very persuasive man who successfully reached out to his congregation by digging down deep and coming in contact with many people’s personal lives and making them think long and hard about why they are lucky enough to wake up every morning. In his sermon, Jonathan Edwards uses the three rhetorical appeals- ethical, emotional, and logical- to reach out to his congregation and try and help them to see why they should trust in Jesus Christ.
... The New Oxford Annotated Bible with Apocrypha Revised Standard Version.(1977). New York: Oxford University Press, 1977. Nyberg, Nancy.(November 1997). Personal Interview and survey with Pastor of 1st Congregational Church of Dundee. Poole, W. Michael, D.Min., Th.D.(November 1997). Personal Interview and survey with pastor of Calvary Church of God. Strong, James.(1996). The New STRONG'S Complete Dictionary of Bible Words. Nashville: Thomas Nelson Publishers. Tierney, Michael J.(November 1997). Personal Interview and survey with Priest from Saint Margaret Mary Catholic Parish. Unger, Merrill F.(1967). Unger's Bible handbook. Chicago: Moody Press. Weizsacker, H.I(1958). The Apostolic Age. Grand Rapids: Kregel Publications. White, R.E.O.(1960). The Biblical Doctrine of Initiation: A Theology of Baptism and Evangelism. Grand Rapids: Wm. B. Eerdmans Publishing Company.
Metanarrative Essay The Biblical metanarrative can be explained by a Christian as the true and triumphant story from the beginning in Genesis until the future is prophesied in Revelation. Others who may not be a Christian do not understand the true power and love God has over us and for us and may just simply see it as a story or a rule book that they don’t want to follow. They see the Bible and all the things and plans God has for us and our lives and just think they don’t want any part of it and instead they live in sin. It is important that these people not only learn the true story but understand it as well.
21 Oct. 2013. Lecture. The. Peterson, Eugene H. The Message, Remix: The Bible in Contemporary Language.
Speeches functioned as great tools for inspiring and motivating people. A passionate and charismatic speaker could often change a group of people’s view of the world with just a short speech. A perfect example of this phenomenon can be seen in the leaders of religious groups such as Matthias and Joseph Smith. These two men both possessed the ability to make people pi...
Walsh, Jason. "All in our heads: have we taken psychiatry too far?"Irish Times 14 Aug.2010,
The disorder which is being treated is actually strengthened to the point of a serious mental illness. Similarly, in today’s society, medical and psychological advice may have the same effect. Medical technology and practice have progressed considerably since the time of the “Yellow Wallpaper.” This is not to say that today’s physicians are infallible. Perhaps some of today’s treatments are the “Yellow Wallpaper” of the future.
Doward, J. (2013), Medicine's big new battleground: does mental illness really exist? The Observer 12 May.
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
On September 25, 2016 a sermon was preached by Rev. Dr. Nathaniel Phillips at Red Clay Creek Presbyterian Church in Wilmington, DE where he serves as a co-pastor. His sermon titled There is a monster at the end of this sermon incorporated descriptive language to engage the listeners and encourage the congregation whom he serves to live out their missional goal to strengthen current community connections and to further new connections.