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The importance of scientific revolution
Essays on scientific revolution
Essays on scientific revolution
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The expansion and endorsement of intellectualism by the many important forward thinking scientists created a desire for social revolution, which, in turn, created an atmosphere conducive to further intellectual study. The Scientific Revolution was, in essence, both a social and intellectual revolution. During the Scientific Revolution, scientists such as Nicolaus Copernicus, Galileo Galilei, Francis Bacon, Rene Descartes, and Christiaan Huygens wrestled with questions concerning God, human intellectualism, and their scientific views of the universe, its purpose, and how it functions. Ultimately, the implications of these new scientific discoveries began to change the way people thought and behaved. People began to question the widely accepted and Roman Catholic Church endorsed Aristotelian views of the universe. This led to the questioning of the traditional views of the state and societal structure. The geocentric Ptolemaic model was no longer blindly accepted. The earth was now no longer easily explainable or thought to be the center of the universe. Beliefs that were hundreds of years old were now proven to be false.
In addition to this, the authority of the Roman Catholic Church, which had always held that the motion of the universe was controlled by God, was now questioned by many. In response, this set the Roman Catholic Church as a natural opponent of the Scientific Revolution. This was because the new information contradicted the Church’s world view not because of opposition to new ideas or scientific exploration itself. Fortunately, the Scientific Revolution happened moderately over approximately a one hundred and fifty year period so society and the Church had time to adjust to the revolutionary new thoughts.
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...ul attitudes regarding science exploration and religion or because they came later in the Revolution and the Church and society was more prepared to receive their messages. Religion was based on personal faith and guidance by the Church and prior to the Scientific Revolution, the Church had even extended their power into the world of science. Science and scientists proved to have the final say, not so much as to discredit the Roman Catholic Church but to dictate a place for science in the world. In the end, science and religion remained independent from each other and free of outside control, which allowed each person to define the universe and its workings for themselves. Through the many years of the Scientific Revolution, people were inspired to pursue knowledge for themselves and make social changes, thus fulfilling both social and intellectual revolutions.
During the Scientific Revolution, the struggle between faith and reason was exhibited through Galileo and his discoveries. The Catholic Church during the time period of the Scientific Revolution did not approve of any outside scientists who came up with new theories and observations. The Church believed that all information about how the world worked was in the bible and that was the only right source. In an excerpt from “What is Scientific Authority?” written by Galileo in 1615, it states, “Showing a greater fondness for their [Catholic Church’s] own opinions than for truth, they sought to deny & disprove the new things which, if they had cared to look for themselves, their own senses would have demonstrated to them…” Galileo Galilei himself knew that the Church was not willing to approve of new ideas from other scientists, but only from the teachings in the Bible. Later on in the excerpt, Galileo writes, “They [Catholic Church] hurled various charges &…made the grave mistake of sprinkling these with passages taken from places in the Bible which they had failed to understand properl...
The Scientific Revolution, during the 16th and 18th centuries, was a time of conflict. It was not a hand-to-hand martial conflict. It was a conflict of advancement, similar to the Cold War between the United States and the former Soviet Union. However, it was between the thinkers of the Scientific Revolution, such as Nicolaus Copernicus and Galileo Galilei, and the Roman Catholic Church. At the time, the Catholic Church was the most powerful religious body in Europe. It controlled everything from education to faith to finances. Thinkers like Galileo took the risk and went against the church. This is shown through the documents below. Those documents tell the story of Galileo and how he was forced to revoke his support of heliocentrism by the church. The documents below also show the struggle between faith and reason that existed during this era of advancement by hindering the flourishment of the sciences by stating that it did not agree with the Bible and naming these early scientists as heretics.
Directions: Read the essay entitled The Scientific Revolution: The Disenchanting of the Universe and respond to each of the following questions as thoroughly as possible. Your answers can be either hand-written (in ink) or word-processed. However, you must paraphrase—answer in your own words. If you quote directly from the essay, you should then interpret the quote.
The Scientific Revolution marked a major shift in Western thought between the 1500s and 1700s. Modern science emerged as a way of gaining true knowledge about the natural world. During the time, science was a field dominated by men. Women were believed to be incapable of anything outside their domestic sphere. There was a social stigma regarding women in science. Society had varying reactions toward women working in the sciences, the majority of which were negative. However, some were accepting of women and their contributions to science. The Scientific Revolution had little impact on the way society viewed women. Women continued to be subject to restrictive gender roles.
In papal Rome in the early 16th century the “Good Book” was the reference book for all scientists. If a theory was supported in its holy pages, or at the very least not contradicted, then the idea had a chance of find acceptance outside the laboratory. Likewise, no theory no matter how well documented could be viewed with anything but disdain if it contradicted with the written word of, or the Church’s official interpretation of scripture. For these reasons the Church suppressed helio-centric thinking to the point of making it a hiss and a byword. However, this did not keep brave men from exploring scientific reason outside the canonical doctrine of the papal throne, sometimes at the risk of losing their own lives. While the Vatican was able to control the universities and even most of the professors, it could not control the mind of one man known to the modern world as Galileo Galilei. Despite a wide array of enemies, Galileo embarked on a quest, it seems almost from the beginning of his academic career, to defend the Copernican idea of a helio-centric universe by challenging the authority of the church in matters of science. Galileo‘s willingness to stand up for what he held to be right in the face of opposition from Bible-driven science advocates set him apart as one of the key players in the movement to separate Church authority from scientific discovery, and consequently paved the way for future scientific achievement.
The scientific revolution was what introduced the way we think based on experimentation, observation and how we apply reasoning to the things we do scientifically. During the scientific revooution this way of thinking brought forward new kinds of thinkers otherwise know as enlgihtentment thinkers. These enlightenment thinkers brought there ideas forward, which helped lead the strive for there independence . this is what led to the beginning of the scientific revolution. The scientific revolution began around the mid 1700s and went all the way through the mid 1800s theses revolutions did not only stay in one place, this was happening globally in Europe, the americans and through out the latin American colonies. You might ask yourself what did they these revolutions have in common ? they all became infulanced by one another and was infinced by the enlightenment thinkers.
In the history of the Catholic Church, no episode is so contested by so many viewpoints as the condemnation of Galileo. The Galileo case, for many, proves the Church abhors science, refuses to abandon outdated teachings, and is clearly not infallible. For staunch Catholics the episode is often a source of embarrassment and frustration. Either way it is undeniable that Galileo’s life sparked a definite change in scientific thought all across Europe and symbolised the struggle between science and the Catholic Church.
The Scientific revolution in the 16th and 17th centuries changed the way that people views the world. Scientific philosophers such as Galileo and Descartes threw out the old teachings of the church and challenged them with new ways of thinking. These men sought to prove that rational thought could prove the existence of God. They also challenged that it was an understanding of a series of rational thoughts, not faith, would bring understanding of how the world worked. Traditional ways of thinking were ultimately challenged by logical and sensible rationale.
One of the most important developments in the western intellectual tradition was the Scientific Revolution. The Scientific Revolution was nothing less than a revolution in the way the individual perceives the world. As such, this revolution was primarily an epistemological revolution -- it changed man's thought process. It was an intellectual revolution -- a revolution in human knowledge. We have read some revolutionary pieces of literature from this period of time that were extremely important for the evolution of science and human thought and what they had in common. But nobody influenced this huge movement more than Sir Francis Bacon, through his works and his legacy. Bacon’s political science appears to separate religion and science. However, Bacon most likely believed that the advancement of humankind and the goal of achieving knowledge involves a complementary relationship between science and religion.
The modern science view as well as the Scientific Revolution can be argued that it began with Copernicus’ heliocentric theory; his staunch questioning of the prior geocentric worldview led to the proposal of a new idea that the Earth is not in fact the center of the solar system, but simply revolving around the Sun. Although this is accepted as common sense today, the period in which Copernicus proposed this idea was ground-breaking, controversial, and frankly, world-changing. The Church had an immense amount of power, and was a force to be reckoned with; in the beginning of the Scientific Revolution, new scientific proposals and ideas were discouraged in many cases by the Church. A quote from Galileo’s Children does an excellent job summing up the conflict: “The struggle of Galileo against Church dogma concerning the nature of the cosmos epitomized the great, inevitable and continuing clash between religion and reason.” If evidence goes against scripture, the scientist is considered a heretic and is, like in Galileo’s case, forbidden to discuss the ideas any further. Galileo Galilei, who proposed solid evidence and theory supporting the heliocentric model, was forced to go back on his beliefs in front of several high officials, and distance himself from the Copernican model. This, luckily, allowed him to not be killed as a heretic, which was the next level of punishment for the crimes he was charged with, had he not went back on his beliefs. Incredible support was given through the young developing academies with a sense of community for scientists and academics; “Renaissance science academies represent a late manifestation of the humanist academy movement.” Since the Church was grounded traditionally evidence that went agains...
Eighteenth Century Europe was in turmoil, “characterized by dramatic revolutions in science, philosophy, society and politics” (Bristow, 2011, para. 1). Revolution was afoot in France, while earlier scientific discoveries from Copernicus to Newton drastically changed how humans understood the world. Empiricism and Skepticism rose with modern science to challenge the prevailing Rationalism (Murphy, 2010).
Throughout the sixteenth and seventeenth centuries, radical and controversial ideas were created in what would become a time period of great advances. The Scientific Revolution began with a spark of inspiration that spread a wild fire of ideas through Europe and America. The new radical ideas affected everything that had been established and proven through religious views. "The scientific revolution was more radical and innovative than any of the political revolutions of the seventeenth century."1 All of the advances that were made during this revolutionary time can be attributed to the founders of the Scientific Revolution.
In conclusion, the scientific revolution brought dramatic change in the way people lived their lives, and it certainly influenced eighteenth century free-thinking. The scientific method was comprehensively utilized during the eighteenth century to study human behavior and societies. It enabled scientist and scholars alike to exercise their freedom of rationality so they could come to their own conclusions about religion and humanity as a whole. They could finally do so without having to defer to the dictates of established authorities.
The changes produced during the Scientific Revolution were not rapid but developed slowly and in an experimental way. Although its effects were highly influential, the forerunners Nicolaus Copernicus, Galileo Galilei, Isaac Newton, Francis Bacon, and Rene Descartes only had a few hundred followers. Each pioneered unique ideas that challenged the current views of human beingsí relationship with nature. With the backing of empirical observation and mathematical proof, these ideas slowly gained acceptance. As a result, the operation of society, along with prior grounds for faith were reconsidered. Their ideas promoted change and reform for humansí well-being on earth.
Over the course of the years, society has been reformed by new ideas of science. We learn more and more about global warming, outer space, and technology. However, this pattern of gaining knowledge did not pick up significantly until the Scientific Revolution. In the sixteenth and seventeenth century, the Scientific Revolution started, which concerned the fields of astronomy, mechanics, and medicine. These new scientists used math and observations strongly contradicting religious thought at the time, which was dependent on the Aristotelian-Ptolemy theory. However, astronomers like Copernicus, Kepler, Galileo, and Newton accepted the heliocentric theory. Astronomical findings of the Scientific Revolution disproved the fact that humans were the center of everything, ultimately causing people to question theology’s role in science and sparking the idea that people were capable of reasoning for themselves.