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Essay on monasticism
The importance of monasticism
Significance of monasticism
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In Abbot Mark’s lecture, he taught the Freshman class about one of the forefathers of Christianity and this college. Saint Benedict’s journey to God perfectly exemplifies the phenomenon that as one’s position in life changes, they must to alter the values they practice and live by in order to achieve the same goal. An acetic hermit should seek the virtue of self-discipline as they must create guidelines that will allow themselves to develop a deeper relationship with God, while a monk who is an acting member of a greater community must practice strict obedience so that he can better the community and his relationship to God. It is important for a liberal art’s student to understand what truths should be sought in what setting so that they too …show more content…
In a monastery “obedience is preferable to asceticism” because it is important to give up one’s own will in order to ensure the best outcome for the community (Ward, 234). The Abbott “is believed to hold the place of Christ in the monastery” and therefore the monks must always abide by his rule, whereas the ascetic hermit has no one to abide to but himself and God (Saint Benedict, 21). Monks today still live by these truths. When asked by a student what the hardest thing about a being a monk was, Father Matthias said for him it was obedience. He noted that it can be hard to always obey the wishes of the abbot, even when you believe it is not the best decision for yourself. For example, Abbot Matthew asked Father Matthias to take on a new position within the college that Father Matthias did not believe was a good fit for him. However, he abided to Saint Benedict’s rule that one should “obey the orders of the abbot unreservedly” (Saint Benedict, 28). Obedience is best sought through a community approach because in order for a community to succeed, its members must give up their free will and personal desires to by adhering to the rules created by their superiors in order for the community to
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
With the rise of the reformation in the 16th century, Roman Catholics had a difficult time defending their religion but they did so through different means. The protestant reformation's rise was a cause of the Babylonian Captivity of the 14th century, the Great Schism from 1377 to 1417, and the Conciliar Movement to reform. As a result, Catholic women began to criticize heresy, institutional changes condemned protestant thought, and catholicism remained strong through influential Baroque arts.
In I.17.1 of John Calvin’s work, Calvin argues that people do not need to worry about anything they do not understand because God takes care of everything. It is important to understand that this is not the beginning of Calvin’s Institutes of Christian Religion, because his points in chapter sixteen set the basis for his argument in this next section. Chapter sixteen on providence gives the foundation of
Leclercq, Jean. The Love of Learning and the Desire for God; a Study of Monastic
Late in the fifth century the son of a well-off family in Italy left for isolation on his mission to truly seek god. This man was St. Benedict, who is credited with the first establishment of the concept of withdrawing from all temptation for Christian beliefs in the west. St. Benedict left his home and went to the top of a mountain, where he established a monastic community. In this community the individuals who resided there, constantly reiterated their faith. They sacrificed whatever they may have had to prove their true commitment to God. This became an early ideal of Christianity, that one must suffer loss and sacrifice to prove their loyalty to the faith. It was believed in this time period that if one is content with only what they truly need one is freer to think about other people and to think about God . These individuals were called Regular Clergies (monks) and were considered heroes of the faith.
As we have looked into the causes of monasticism, the development of monasticism and the history behind some of its practices. We can start to understand whom these hooded little men really are and what they stood for. We can see that this movement was truly needed. Monasticism aided in the rapid development of a hierarchical, centralized organization in the church because the monks were bound to obedience to superiors who in turn owed their allegiance to the pope. We do admire the fine contributions the monks made to medieval life. This was not only a movement in the history of Christianity, but it is still practiced today. One author defined monasticism as such: "Monasticism did not begin by being passed one to another but arose like spontaneous eruptions, or like a spring gushing forth in different places from a source underground."
The differences between the laity and monastic worshippers within Buddhist tradition are distinguished by the extent to which these two groups are willing to follow the middle-way as taught by Buddha. Typically, in order to have a functional Buddhist society, there must be the devout, and those who support the devout, giving aid in the form of food, monies, shelter, transportation, etc. The devout who sacrifice the purity of a true monastic lifestyle in order to support the community (who in turn are the recipients of merit or punya; a bank of ‘good’ actions tied to ‘good’ karma) (Gethin 101), from the monastic worshippers, are called the laity; upasakas (men laity) and upasikas (women laity). The monastics, or Bhikkhus (monks) and Bhikkhunis (nuns) are responsible for accepting the devotion shown by the laity, reciprocally, the laity are obliged to maintain devotion for “in order to be free from guilt […] the bases of a clear conscience [is] generosity and good conduct” (Ibid 83) . Good conduct is the realization and active partaking of the “eight significant dimensions [the Noble Eight-fold Path] of one’s behavior” (Ibid 82), which constitute right (in all actions of) understanding, thought, speech, action, livelihood, effort, mindfulness, and concentration (although not limited to, rather expanded upon realization). The importance of a laities duty within society is to support, through their livelihood, the only traditional Buddhist teaching available to them (Ibid 92). In order to adapt a Buddhist ideology, some conducts were left out of lay worship to support a less strenuous spiritual life (putting the emphasis on merit earned) in pursuit of maintaining a functional community. The purpose, to establish the five lay percepts ...
The name of the movie that includes the deaf character as a major character is known as “And Your Name is Jonah”. The film explores the deaf protagonist, Jonah, who had been institutionalized for over 3 years and wrongfully misdiagnosed by his family doctor. His family had discovered that Jonah was deaf. In the movie, there is a character portrayed by a deaf actor. The film features the main protagonist, Jonah portrayed by the deaf actor, Jeffrey Bravin.
The rules written are not just pertaining to when to read the book of Psalms and when a Monk can sleep, but it also tells how to show good characteristics of obedience, humility, prayer, receiving brothers, and how an Abbot should treat other below him. This set or moral principles included Monks saying “ I was reduced to nothing and was ignorant; I was made with the cattle before thee, and am always with thee”, The Lord also says “As soon as he heard of me he obeyed me”. These new set of rules written by St. Benedict created a set in stone code ofmoral and ethical
Society’s ability to remain culturally distinct lies in the expectations placed on the members of its society. Society’s values shape its culture while differentiating society from ‘outsiders‘. These self-designated values generate a sense of identity and community. Henceforth, society begins to view ‘outsiders’ as different as they do not uphold the same values as they hold. In St. Benedict’s Rule for Monasteries a sharp division is established between monks and secular Christians. While within the Franciscan Order there are distinctions between the monks and the secular Christians, but it is not as well defined evident in the constant interactions between the society of the Franciscans and the secular world.
The Rule of Benedict was written as a tool for unifying and standardizing the practices of medieval monasteries by laying out a list of rules and regulations all monks were expected to adhere to. Before this document was published (and even a while after, before it gained popularity) anyone could call themselves a monk, regardless of how they chose to practice. Benedict’s rule served as a way to legitimize monasticism and create from that a way of life.
45-48) Here we learn from Benedict that the road to salvation is paved in the monastery by living the monastic life in service to God. His intention is not to lay out anything so harsh as to make salvation unattainable, and, as an understanding father would, tells his children not to run from the road though at first it be narrow. Benedict is convinced that under the guidance of the Rule, service to God in the monastery will lead to salvation. It is from this understanding that the school for the Lord’s service becomes a haven for conversion.
St. Benedict is one of the most influential saints of all time. St. Benedict was born in the year 480 A.D. in the city of Nursia. St Benedict was sent to Rome so he could finish his education with a nurse. The school he enrolled in was meant for speakers and the students used the gifts and spent them in pursuit of pleasure over truth. St. Benedict did not agree with this.
St. Benedict had the same consistent with the message of Jesus. He wants monks to follow the same rules that Jesus provided. If ever something goes wrong, punishments would be employed to cleanse the
Monks have a designated person that can watch over them and help guide them on the right path when disasters happen. Those from the secular path of life, once they are past a certain age, may not have a person to help guide them back after getting lost on the path to heaven. Even those that have said person might be given advice that hinders them rather than help them. With this in mind, the monastic life provides an abbot that cares for his “flock” with “diligence and cautious practical wisdom,” who’s willing to care for all his brothers in monastery as if their his own. This forms a beneficial