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Essay on monasticism
The importance of monasticism
Significance of monasticism
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In Abbot Mark’s lecture, he taught the Freshman class about one of the forefathers of Christianity and this college. Saint Benedict’s journey to God perfectly exemplifies the phenomenon that as one’s position in life changes, they must to alter the values they practice and live by in order to achieve the same goal. An acetic hermit should seek the virtue of self-discipline as they must create guidelines that will allow themselves to develop a deeper relationship with God, while a monk who is an acting member of a greater community must practice strict obedience so that he can better the community and his relationship to God. It is important for a liberal art’s student to understand what truths should be sought in what setting so that they too …show more content…
In a monastery “obedience is preferable to asceticism” because it is important to give up one’s own will in order to ensure the best outcome for the community (Ward, 234). The Abbott “is believed to hold the place of Christ in the monastery” and therefore the monks must always abide by his rule, whereas the ascetic hermit has no one to abide to but himself and God (Saint Benedict, 21). Monks today still live by these truths. When asked by a student what the hardest thing about a being a monk was, Father Matthias said for him it was obedience. He noted that it can be hard to always obey the wishes of the abbot, even when you believe it is not the best decision for yourself. For example, Abbot Matthew asked Father Matthias to take on a new position within the college that Father Matthias did not believe was a good fit for him. However, he abided to Saint Benedict’s rule that one should “obey the orders of the abbot unreservedly” (Saint Benedict, 28). Obedience is best sought through a community approach because in order for a community to succeed, its members must give up their free will and personal desires to by adhering to the rules created by their superiors in order for the community to
With the rise of the reformation in the 16th century, Roman Catholics had a difficult time defending their religion but they did so through different means. The protestant reformation's rise was a cause of the Babylonian Captivity of the 14th century, the Great Schism from 1377 to 1417, and the Conciliar Movement to reform. As a result, Catholic women began to criticize heresy, institutional changes condemned protestant thought, and catholicism remained strong through influential Baroque arts.
Leclercq, Jean. The Love of Learning and the Desire for God; a Study of Monastic
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
In I.17.1 of John Calvin’s work, Calvin argues that people do not need to worry about anything they do not understand because God takes care of everything. It is important to understand that this is not the beginning of Calvin’s Institutes of Christian Religion, because his points in chapter sixteen set the basis for his argument in this next section. Chapter sixteen on providence gives the foundation of
The rules written are not just pertaining to when to read the book of Psalms and when a Monk can sleep, but it also tells how to show good characteristics of obedience, humility, prayer, receiving brothers, and how an Abbot should treat other below him. This set or moral principles included Monks saying “ I was reduced to nothing and was ignorant; I was made with the cattle before thee, and am always with thee”, The Lord also says “As soon as he heard of me he obeyed me”. These new set of rules written by St. Benedict created a set in stone code ofmoral and ethical
As we have looked into the causes of monasticism, the development of monasticism and the history behind some of its practices. We can start to understand whom these hooded little men really are and what they stood for. We can see that this movement was truly needed. Monasticism aided in the rapid development of a hierarchical, centralized organization in the church because the monks were bound to obedience to superiors who in turn owed their allegiance to the pope. We do admire the fine contributions the monks made to medieval life. This was not only a movement in the history of Christianity, but it is still practiced today. One author defined monasticism as such: "Monasticism did not begin by being passed one to another but arose like spontaneous eruptions, or like a spring gushing forth in different places from a source underground."
Society’s ability to remain culturally distinct lies in the expectations placed on the members of its society. Society’s values shape its culture while differentiating society from ‘outsiders‘. These self-designated values generate a sense of identity and community. Henceforth, society begins to view ‘outsiders’ as different as they do not uphold the same values as they hold. In St. Benedict’s Rule for Monasteries a sharp division is established between monks and secular Christians. While within the Franciscan Order there are distinctions between the monks and the secular Christians, but it is not as well defined evident in the constant interactions between the society of the Franciscans and the secular world.
45-48) Here we learn from Benedict that the road to salvation is paved in the monastery by living the monastic life in service to God. His intention is not to lay out anything so harsh as to make salvation unattainable, and, as an understanding father would, tells his children not to run from the road though at first it be narrow. Benedict is convinced that under the guidance of the Rule, service to God in the monastery will lead to salvation. It is from this understanding that the school for the Lord’s service becomes a haven for conversion.
The Rule of Benedict was written as a tool for unifying and standardizing the practices of medieval monasteries by laying out a list of rules and regulations all monks were expected to adhere to. Before this document was published (and even a while after, before it gained popularity) anyone could call themselves a monk, regardless of how they chose to practice. Benedict’s rule served as a way to legitimize monasticism and create from that a way of life.
St. Benedict is one of the most influential saints of all time. St. Benedict was born in the year 480 A.D. in the city of Nursia. St Benedict was sent to Rome so he could finish his education with a nurse. The school he enrolled in was meant for speakers and the students used the gifts and spent them in pursuit of pleasure over truth. St. Benedict did not agree with this.
St. Benedict had the same consistent with the message of Jesus. He wants monks to follow the same rules that Jesus provided. If ever something goes wrong, punishments would be employed to cleanse the
The Late Middle Ages saw great theological discrepancies through the progression of Christian mysticism. The exploration into spiritual practices and the unification of the soul during this period led to great philosophical works. The Cloud of Unknowing and The Imitation of Christ are two noteworthy texts that discuss one’s aspiration to attain union with God. The Cloud of Unknowing is an anonymously authored spiritual exercise that accentuates movement toward the contemplative life by acknowledging what is unknown by man. In contrast, The Imitation of Christ by Thomas à Kempis is a spiritual guide which emphasizes that the way to be fully Christian is to live in the imitation of Jesus Christ. While many of the thoughts concerning human reason and withdrawal from the corporal world are similar in the texts, the two are inherently different as the account in The Imitation of Christ is more compelling due to its focus on a humanistic objective while acquiring union and salvation with God.
The architecture of cathedrals, basilicas and abbey churches is more than a structure at a particular address but actually serves as one transmitter of the Roman Catholic faith. The buildings are characterized by their large scale and follow several traditions, functions and styles that were all established in the Constantinian period. Within the Roman Catholic church, the concepts of place and time have significant roles in the construction and architecture of any catholic church. The buildings, the space, decoration and everything inside and outside a building has meaning; everything is intentionally set up. How and when things get done is determined by time which is composed by a set of calendars and specific hours.
Monks have a designated person that can watch over them and help guide them on the right path when disasters happen. Those from the secular path of life, once they are past a certain age, may not have a person to help guide them back after getting lost on the path to heaven. Even those that have said person might be given advice that hinders them rather than help them. With this in mind, the monastic life provides an abbot that cares for his “flock” with “diligence and cautious practical wisdom,” who’s willing to care for all his brothers in monastery as if their his own. This forms a beneficial
As we see monasticism, we will begin to realize that monastic churches are against the institutional churches and against the increasing secularization of the church. Therefore we know monasticism will never peace with Constantine knowing they do not hold firmly to the Christian faith. Nevertheless, According Louis Sullivan he says that the landscape of desolation, was sought as the proper setting for life with God alone.