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Cultural identity
10 aspects of cultural identity
Cultural identity
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Society’s ability to remain culturally distinct lies in the expectations placed on the members of its society. Society’s values shape its culture while differentiating society from ‘outsiders‘. These self-designated values generate a sense of identity and community. Henceforth, society begins to view ‘outsiders’ as different as they do not uphold the same values as they hold. In St. Benedict’s Rule for Monasteries a sharp division is established between monks and secular Christians. While within the Franciscan Order there are distinctions between the monks and the secular Christians, but it is not as well defined evident in the constant interactions between the society of the Franciscans and the secular world. In the Rule of St. Benedicts, …show more content…
Their obedience to god should supersede any form of self-interest; monks shall always place god ahead of personal matters. As secular Christians’ devoutness to god is neither as intense nor as committed they do not hold the same values in their daily lives that are held by the monks. Obedience is expected without hesitation, as it represents genuine faith in God. Silence denotes another quality that distinguishes Christians and monks forming the distinction between them. Monks are pupils and should not be speaking as speaking is reserved for the master. If they must speak, they are to speak in a humble manner. This subordination of speech illustrates another step in the formation of a barrier between the monastery and the outside world. Humility is another of the defining characteristics that differentiate monasteries from secular Christians. Unlike secular Christians the monks are required to refrain from satisfying their desires, endure any form of temptation, and be content with the self-assigned …show more content…
“If they believe all these things, wishing to confess them faithfully and observe them diligently until the end; and if they have no wives, or their wives have entered a convent, or permission has been given to them by authority of their bishop, a vow of chastity having been taken and their wives being of such an age as to avoid suspicion; then let them go, sell all they have, and attempt to give it to the poor” (The Rule of the Franciscan Order). Once initiated into the brotherhood the monks cannot leave, as "no one who puts his hand to the plow and then looks back is fit for the kingdom of God” (The Rule of the Franciscan Order). Rules and requirements shape the Franciscan order in a different way then the Secular Christian world and other Orders like St.
Rodriguez makes a point of stating that there are tensions between the “brother religions”, religions that should be unified but instead are “united and divided by the masculine sense of faith”, still this same pattern is shown within the church (146). Rodriguez acknowledges the fact that the church is being divided each day due
Why Henry VIII Closed the Monasteries There were 800 monks and nuns in 1500s they had strict rules, The rule of St. Benedict for monks of the Benedictine order was prayer should take place eight times a day, all monks should sleep in separate beds, all monks must rise quickly when signal is given to attend the services and all monks must not grumble about the colour or rough material of their clothes. The rule of St. Augustine for the monks of the Augustine order was love god and your neighbour and monks should spend their time when not praying, coping books, looking after the poor and old, nursing the sick and crippled, teaching children and looking after travellers. Between 1536 and 1539 Henry V111 and Cromwell decided to close the monasteries because the monks are not flowing rules and take all the wealth to defend the country. In order to complete this essay I am going to explain below in detail why the monasteries were closed by Henry V111 between 1536 and 1539
The contemporary Church is so often a weak, ineffectual voice with an uncertain sound. It is so often the arch-supporter of the status quo. Far from being disturbed by the presence of the Church, the power structure of the average community is consoled by the Church's silent and often vocal sanction of things as they are.”
In Dr. Osman’s lecture and in Life and Miracles of St. Benedict, monasteries were portrayed as places for people to escape the harsh times and live together worshipping God. In The Dark Ages, the narrator discusses how many nuns and monks would try to escape because they were forced to go there, some even going as far as scaling the walls of their convent or monastery. These holy places offered many people the escape and religious freedom that they craved, but not everyone loved the strict life that monks and nuns lived. (The Dark Ages, “Marriage of Monks and
Roles of the Catholic Church in Western civilization has been scrambled with the times past and development of Western society. Regardless of the fact that the West is no longer entirely Catholic, the Catholic tradition is still strong in Western countries. The church has been a very important foundation of public facilities like schooling, Western art, culture and philosophy; and influential player in religion. In many ways it has wanted to have an impact on Western approaches to pros and cons in numerous areas. It has over many periods of time, spread the teachings of Jesus within the Western World and remains a foundation of continuousness connecting recent Western culture to old Western culture.-
In the Medieval times, the Roman Catholic Church played a great role in the development of England and had much more power than the Church of today does. In Medieval England, the Roman Catholic Church dominated everyday life and controlled everyone whether it is knights, peasants or kings. The Church was one of the most influential institutions in all of Medieval England and played a large role in education and religion. The Church's power was so great that they could order and control knights and sends them to battle whenever they wished to. The Church also had the power to influence the decision of Kings and could stop or pass laws which benefited them in the long run, adding to this, the Church had most of the wealth in Europe as the Church demanded a Tithe from all the common life which meant that they had to pay 10 percent of their income to the Church. The Church controlled all the of the beliefs and religion of the Church as they were the only ones who could read or write Latin and as such could decipher the Bible and scriptures which gave them all the power to be the mouth of God. The Legacy of the power and the influence of the Church can still be found, even today in modern times.
Late in the fifth century the son of a well-off family in Italy left for isolation on his mission to truly seek god. This man was St. Benedict, who is credited with the first establishment of the concept of withdrawing from all temptation for Christian beliefs in the west. St. Benedict left his home and went to the top of a mountain, where he established a monastic community. In this community the individuals who resided there, constantly reiterated their faith. They sacrificed whatever they may have had to prove their true commitment to God. This became an early ideal of Christianity, that one must suffer loss and sacrifice to prove their loyalty to the faith. It was believed in this time period that if one is content with only what they truly need one is freer to think about other people and to think about God . These individuals were called Regular Clergies (monks) and were considered heroes of the faith.
...void money at all costs, but many cannot resist women or wine, all without recognizing the hypocrisy. It is important to note that while the observance of these superficial rules makes men of religion and monks think that they are getting closer to the original ideals of Christianity, they are actually straying farther from one of Christianity’s most basic principles, simplicity. Each monk points to his own sacrifices and particularities of faith, never remembering that Christ judges each based off of his own standard of charity. However, the thing which Erasmus criticizes the most about monks, and one of the biggest sources of corruption he sees in the church, that they hold the key to the confessional. They know that they hold the power to rectify a person’s relationship with God, and can abuse this power freely, despite the fact that this is highly immoral.
... time when much of the barbarian west was only nominally Christian, Benedict’s Rule kept alive the spirit of pursuing a life of gospel perfection” (Reid 50). “Benedict’s rule, which was a synthesis of several rules, could be applied to any number of monasteries and locations” (Vidmar 79). This universality of his rule helped to stabilize not only monasticism and the church, but also rub off on the common people and nobility that the monastics encountered.
The crux of Emile Durkheim’s The Elementary Forms of Religious Life lies in the concept of collective effervescence, or the feelings of mutually shared emotions. Through a hermeneutical approach, Durkheim investigates the reflexiveness of social organization, the balance between form and content, and the immense cooperation in collective representations. In his work, society is the framework of humanity and gives it meaning, whereas religion acts as the tool to explain it. Since society existed prior to the individual, the collective mind must be understood before the concept of the individual can be grasped. However, one component seems missing from his social theory – what underlies society in terms of rituals and rites?
Many bishops and abbots (especially in countries where they were also territorial princes) bore themselves as secular rulers rather than as servants of the Church. Many members of cathedral chapters and other beneficed ecclesiastics were chiefly concerned with their income and how to increase it, especially by uniting several prebends (even episcopal sees) in the hands of one person, who thus enjoyed a larger income and greater power. Luxury prevailed widely among the higher clergy, while the lower clergy were often oppressed. The scientific and ascetic training of the clergy left much to be desired, the moral standard of many being very low, and the practice of celibacy not everywhere observed. Not less serious was the condition of many monasteries of men, and even of women (which were often homes for the unmarried daughte...
In the middle ages Friars, Monks and Prioresses had very specific roles in society. A Friar had to follow the mendicant order while living off of charity, preaching, educating, attending to the sick and absolving people from their sin. The Prioress was the head of a group of nuns. She would have had a low social standing as she belongs to the Theocracy. Her roles included growing vegetables and grain, producing wine and honey, providing medical care for the community and being in charge of the Priories. Lastly, the Monk’s role was to remain in his cloister and study religious texts; “And that a monk uncloistered is a mere/ Fish out of water, flapping on the pier…”(177-178). All of these people were supposed to model holiness; they were bound to the community and had no personal possessions. They are supposed to be selfless Christians dedicated to the Church.
Monks lived in isolation to build a strong relationship with God, and the chose the monastery as the place where they could achieve spiritual and religious perfection. They also choose to join the empire of God for their own personal enlightenment or they wanted to make a worthwhile dent into the community, by providing the community with services such as nursing and teaching.
Khantipalo, Bhikkhu. "The Buddhist Monk's Discipline: Some Points Explained for Laypeople." Access to Insight. N.p., n.d. Web. 10 Mar. 2014.
The history of Christianity has always involved turbulence. Not only were there divisions among the members of the religion into different sects according to their own beliefs and ideas, but also, there were struggles between Christianity and the pagan, in which the two opposing sides tried to weaken the other and yield greater influence. These divisions and fierce competitions can be observed in Umberto Eco’s The Name of the Rose, in which several clashes between systems are shown: a conflict between Christianity and paganism and one between the two different orders – the Benedictine and Franciscan. Moreover, the significance of the society’s mood is also evident: through the application of the concept of discourse, the impact of the societal norms and standards, particularly in the limited setting of a monastery, is depicted.