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Reasons for the rise of monasticism essay
The role of the monasticism in the 13-14 century
Christian significance of the monasticism
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Christian monasticism is the practice of devoted individuals who dedicate their lives to solitary Christian worship. During the middle Ages, Monasticism became a popular religious way of life throughout Europe. The practices and beliefs systems which developed during the rise of Monasticism greatly affected life within the Catholic Church and its position in medieval society. Monasticism helped shaped society as we know it today.
Monasticism is a religious practice where people (originally men) live a life bound by practices, typically vows of celibacy, obedience and poverty (Class notes 1, 2016). The word Monasticism implies living alone without a spouse which became a socially and historically crucial feature of the monastic life. To
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Some of these orders include The Benedictine (or Black) Monks, the Cistercian Monks also known as the White monks, the Carthusian Monks who were the silent monks, the Dominican and Franciscan Monks who lead simple lives usually travelling around preaching and caring for the poor and sick, and Augustine Monks, including the Gilbertines (Alchin, 2015).
There were many saints who contributed to the rise of Monasticism e.g. Saint Anthony of Egypt, Saint Pachomius, Saint Basil, Saint Patrick and Saint Benedict. St Anthony of Egypt (251-356) is considered the "father of monasticism" as he embodied Eremitic monasticism, living alone in prayer and fasting for religious or spiritual reasons (Class notes 2, 2016). Saint Anthony popularized the movement of Eremitic monasticism by showing people how "it prepared one to fight off the demons of the world" (Schmitt, 2011). Meanwhile Saint Pachomius (290-346) founded the Cenobitical life developing rules that allowed monks to live in close proximity and
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Monastics have been responsible for creating, preserving, and enhancing religious institutions for learning, medical treatment, and political and military function all while dividing their time between prayer and work (Bharati & Johnston, 2016). If monastics did not occur during the middle ages, schools and books would not exist, our medical establishments would not have been created, and military and political functions would not be at the standards they are today. The impact of monasticism has greatly affected the world and continues to influence us today.
In conclusion monasticism is the practice of devoted individual who dedicate their lived to the worship of God. After the rise of monasticism in the middle Ages, it became a popular religious way of life throughout Europe and the practices and beliefs systems which developed during it rises greatly affected life within the Catholic Church. Monasticism has greatly affect life in today’s society and continues to influence us
...le. This sovereignty emphasises an essential notion that differed the Cluniac rule to that of previous monasteries incorporating the Rule of St. Benedict with the alterations of Duke William I. The Cluniac monks became renowned for their prayers for the dead, which attracted more and more attention throughout the lay people gaining the monastery popularity and subsequently wealth. In the monasteries attempt at the monks living an isolated life with uncompromising respect for monastic purity, the attraction of lay people forced the monks to interact and become involved with temporal matters consequently contradicting entirely the Foundation Charter. The Cluniac Monastery attracted a lot of attention across the Kingdom of France and other European Kingdom’s, which greatly influenced the Foundation Charter’s expanding influence and therefore significance historically.
Cahill illustrates how this new monastic system of learning proves to be one of the most important foundations established after the fall of the Roman Empire.
Boniface Wimmer is regarded as one of the greatest missionaries of the nineteenth century. His mission was to establish a Benedictine monastery abroad in the United States to help the thousands of Catholic Germans who fled from their homeland in search of a better life. “Today, there are over thirty Abbeys and monasteries that take their root from Archabbot Boniface Wimmer, O.S.B.” With the grace of God, Boniface Wimmer succeeded. He was considered to be a “man on a mission.” His tenacious attitude aided him in spreading the mission of the Benedictine Order across the Atlantic Ocean. The Benedictines were seen not only as missionaries, but also as teachers and priests. The strong sense of bonding and connection within the community was vital to the Benedictine Order then, as it still is today.
Why Henry VIII Closed the Monasteries There were 800 monks and nuns in 1500s they had strict rules, The rule of St. Benedict for monks of the Benedictine order was prayer should take place eight times a day, all monks should sleep in separate beds, all monks must rise quickly when signal is given to attend the services and all monks must not grumble about the colour or rough material of their clothes. The rule of St. Augustine for the monks of the Augustine order was love god and your neighbour and monks should spend their time when not praying, coping books, looking after the poor and old, nursing the sick and crippled, teaching children and looking after travellers. Between 1536 and 1539 Henry V111 and Cromwell decided to close the monasteries because the monks are not flowing rules and take all the wealth to defend the country. In order to complete this essay I am going to explain below in detail why the monasteries were closed by Henry V111 between 1536 and 1539
St. Boniface, originally named Winfrith, was an extremely studious man, a converted monk, priest, missionary and finally martyr. Born in 672, near Exeter, England, St. Boniface at an early age developed a desire to follow the path of God and live a monastic life. Through non-stop prayer and religious practices, he tuned his mind and body to reach beyond the obstacles and enticements of everyday life at his young adult age. He was a major influence on society during his life and affected the lives and history of Germany permanently. Often called the “Apostle of Germany”, St. Boniface was a strong believer in the principles of the Church and truly wanted to open any pagan believers minds to the knowledgeable and rewarding path of the Christian life.
The main strenghts of cluniac monasticism lay in its independence, it’s early spiritual energy, it’s observence of the benedictine rule and it’s sainly abbots. These provided very well for Cluny for a significant period, but over-growth of the order led to a slackening in observence of the Rule, and with the disasterous abbacy of Pons and a basic shift in religious opinion these strenghts became weaknesses that
Late in the fifth century the son of a well-off family in Italy left for isolation on his mission to truly seek god. This man was St. Benedict, who is credited with the first establishment of the concept of withdrawing from all temptation for Christian beliefs in the west. St. Benedict left his home and went to the top of a mountain, where he established a monastic community. In this community the individuals who resided there, constantly reiterated their faith. They sacrificed whatever they may have had to prove their true commitment to God. This became an early ideal of Christianity, that one must suffer loss and sacrifice to prove their loyalty to the faith. It was believed in this time period that if one is content with only what they truly need one is freer to think about other people and to think about God . These individuals were called Regular Clergies (monks) and were considered heroes of the faith.
Many bishops and abbots (especially in countries where they were also territorial princes) bore themselves as secular rulers rather than as servants of the Church. Many members of cathedral chapters and other beneficed ecclesiastics were chiefly concerned with their income and how to increase it, especially by uniting several prebends (even episcopal sees) in the hands of one person, who thus enjoyed a larger income and greater power. Luxury prevailed widely among the higher clergy, while the lower clergy were often oppressed. The scientific and ascetic training of the clergy left much to be desired, the moral standard of many being very low, and the practice of celibacy not everywhere observed. Not less serious was the condition of many monasteries of men, and even of women (which were often homes for the unmarried daughte...
In the middle ages Friars, Monks and Prioresses had very specific roles in society. A Friar had to follow the mendicant order while living off of charity, preaching, educating, attending to the sick and absolving people from their sin. The Prioress was the head of a group of nuns. She would have had a low social standing as she belongs to the Theocracy. Her roles included growing vegetables and grain, producing wine and honey, providing medical care for the community and being in charge of the Priories. Lastly, the Monk’s role was to remain in his cloister and study religious texts; “And that a monk uncloistered is a mere/ Fish out of water, flapping on the pier…”(177-178). All of these people were supposed to model holiness; they were bound to the community and had no personal possessions. They are supposed to be selfless Christians dedicated to the Church.
Seeing the monks was deeply enlightening to me because it was new to see grown man live in humbleness and peace. They wore an orange robe over their bare upper bodies and a white fabric-pants to cover their lower bare bodies. It was clear to me that these monks were individual men indulged in a simple of life. Fortunately, I was able to make the connection between what we learned in my Introduction to Asia lecture and what was from the temple. In lecture we learned that Thailand was deeply rooted in Buddhism, and often time’s, young lay men would make a temporary journey to leave behind their belongings and possessions to live a life of humility as a monk. Carlos, shared some information about the monks stating they were men from Thailand who decided to take a great leap in leaving behind their families and duties in the Thailand economy to live a simple life that avoided stress and societal troubles similar to how monkhood was referred to in lecture. Eventually I was given the opportunity to speak to one of the monks. He stated that Wat Buddharangsi was a Buddhist community that was home to rotating monks from Thailand travelling all over the world. I asked him the principles that the monks live by, and he roughly gave me an ideas of Buddhist principles of—no stealing, cheating, adultery and rules that would inhibit a life of humility and simplicity. I also learned from the monk that they live their days through the kind hearts of others who donate food. If people did not come to donate food to the monks in a particular day, then they were fine with eating food from the previous day’s left overs. I know understand that Buddhism includes a sense of community and teamwork to support the men who took up the mantle as a
The medieval knights templar were a devout military religious order that combined the roles of knight and monk in a way the medieval world has never seen before. Originally, they were known as the poor knights of Christ and the temple of Solomon or the knights Templar. St. Bernard regarded them as “new species of knighthood”. To him they were a unique combination of knight and monk. They were a fierce military unit devoted to christ and everything that christ stands for (wikipedia).
Benedict of Nursia (Italy) gave the most decisive and most beneficial, shape to monasticism. Regulating a zealous spirit that had often bordered on fanaticism; for curbing a practice of asceticism that easily slid over into Gnosticism, Docetism, or worse, for preserving the centrality of Scripture in a movement that made much of inner spiritual illumination; for recalling prayer to the heart of the Christian life; for linking exalted religious experience with the basic realities of work, study, eating, and sleeping; and, not least, for providing an idea of monastic life in which reformers have found inspiration and encouragement for fifteen hundred years. He wrote a rule: life of monks for many years (so they wont get lazy, but also how
One can learn about the life of a Buddhist monk by learning about these aspects of Buddhist life. Understanding the Buddhist lifestyle requires learning about the background of the religion and the monks. Buddha set the teachings of Buddhism, also called the Dhamma-Vinaya. The code of conduct, called the Vinaya, teaches people aspiring to gain the monastic life of a monk to gain wisdom and mindfulness. Buddha set these rules for the well-being of the Bhikkus, or the monks.
Christian monasticism began when the early Christians began to move to the desert to get closer to God. The desert was seen as a place where one could return to God as well as receive spiritual renewal.
I was born in 785 AD. The year today is 810 AD, which makes me currently twenty-five years old. At the age of fifteen I decided to join the monastery. It is not as easy as everyone thinks, you don’t just come in and say you want to join. It is a spiritual journey, it takes time. It takes long because you have to be sure that this is the life you want to lead. You can quit anytime while you are trying to join a monastery if you decide you cannot make it your life devotion, but once you say your final vows it is very difficult to get out. My family and I decided it would be a great opportunity for me to join a monastery because I wanted to get an education and many of my family members had gone into monasteries and convents, but I was still unsure about living in a monastery for the rest of my life and being celibate. My journey became very emotional. I stayed in the monastery for a few months so I could experience life as a monk, I was called a novice at this time. I learned that this was like a small community where everyone depends on each other to do their assigned jobs so they can survive and thrive. I was put through many rough tests to prove that I was going to be able to follow the rules that the monastery set for me and offer my life to God. After about two years I took my final vows and became an official monk. Once the ceremony concluded I was given a tonsure haircut and a clothing called monastic habit.