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Recommended: Essay on sacred space
In order to understand what makes a place sacred it is necessary to define the idea of a sacred place. This has to be a place that has some defining characteristics that mark it out as different. It can be because people practice rituals or being in the place gives them an emotional reaction or experience. Many sacred places can appear to be unimportant to someone who is outside the group. For people to whom a place is sacred, there is a conviction that the place has a significance that puts it apart from other areas.
The next thing that has to be understood is how does a place become sacred – essentially is it inherently sacred or is it a man-made construct?
Mircea Eliade was a Romanian Religious Historian, writing in his work The Sacred
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Or a place can become sacred because of religious events that are believed to have taken place there. An example would be the City of Jerusalem, a place that is sacred to three religions, Judaism, Christianity and Islam. to Muslims this is a place where their prophet Muhammad ascended to heavens into the presence of God. To Jews, this is a place where the great King Solomon built his temple to hold the Ark of the Covenant containing the tablets recording the word and laws of God. And to the Christians Jerusalem is the place where Christ suffered and died for their sins, and then ascended to heaven, marked by the Church of the Holy Sepulchre.
A sacred place has to perform certain functions for its believers; a place where the people can go to meet with their god. Becoming a place for salvation of the soul. And it has to be an icon for the people, to give meaning, purpose and a significance to their beliefs. A Special place where people make a pilgrimage. Many pagan sacred places are aligned with the movement of the Sun and Moon at certain times of the year such as summer and winter solstice. To be sacred a place does not have to perform all of the functions above for all
Nancy Ammerman writes Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life to convey her findings of studying spirituality and religion in the ordinary life of her sample population. The inspiration for this book came from previous data about Christians and the “Golden Rule,” the concept of treating everyone how you would like to be treated (3). In order to understand this concept better, Ammerman decided to study religion and spirituality in everyday life. Her population included 95 people from the Boston and Atlanta areas. These participants came from “Catholic, liberal Protestant, conservative Protestant, African American Protestant, Jewish”, Mormon, Wicca and Neopaganism as well as an internet chat group (11). Unaffiliated participants were also
In Islam, their communities are called ummah. Their mosque is in the center, and cities are constructed around it. This symbolizes a life built around faith. In the Nation of Islam, their temple is also their sense of community. Though their cities are not physically around the temple, their social and spiritual lives are centered there. With school, religious services, banquets, etc. the whole community of believers sees the temple as a common ground and gathering place.
The act of pilgrimage is scared to the devoted followers of any faith as it requires a commitment to religious obligations and the utmost sacrifice to an unseen deity. As one takes part in a religious journey, he or she renounces worldly obligations in efforts to fulfill the greatest form of piety.
There is a famous quote by writer Joseph Campbell that says, “Your sacred space is where you can find yourself again and again”. That says, everyone has a sacred space. For some that is their bedroom, for others it is a religious or spiritual place. No matter what, however, everyone gets the same feeling, the same release from their sacred place, but some people must go further, or make a pilgrimage to get to their sacred space or spaces. I will be addressing the sacred places of pilgrimage in Buddhism.
Edwards shrine really showed what he was thinking but that he could never explain. Edwards shrine consists of many modern house designs, nature images, and lots of body pictures. He has many house representations and images because his end goal is to have a nice house. When Edward walked into Peg’s house he had a look of admiration and happiness. The pictures in his shrine show some hopes for his house and what he would want it to look like in the future. When the professor was alive his house was clean and looked lively but since he died, Edward could not keep up the cleanliness. Edward has lots of nature pictures and ideas. He has pictures of nature because that’s a factor he can control on his lawn and keep it looking nice. The only way
We live in a world brimming with natural spaces. Why are some sacralized, made the home of rituals, and cherished by religious adherents? This chapter focuses on the creation and maintenance of sacred spaces within the natural world. In this case, we have directed our attention to natural spaces that are associated with specific religions, mostly in the form of Hinduism and Native American religions. These spaces elicit strong sacrificial qualities that serve important purposes for their visitors and thus impact the geographic landscape around them. This chapter includes three separate pieces. The first piece, written by Hannah Huggins, analyzes the process by which natural sacred spaces are created and does so with an emphasis on Devils Tower, the Ganges River, and Crater Lake. The second piece, written by Lena Beckhorn, broadly looks at Hinduism and why Hindu sacred spaces are commonly found within nature. The third piece, written by Madison McClish, looks specifically at the Ganges
In The Sacred & The Profane: A Nature of Religion, Mircea Eliade attempts to define the sacred by stating it is “the opposite of the profane” (pg. 10). Through out the book he tries to explain this statement through the concept of hierophany (the idea that one can experience, sensorily, the manifestation of the holy/sacred), however his main explanation of the sacred being “the opposite of the profane” is the comparison of a modern religious man and a modern non-religious man (a profane man). Eliade compares the two by explaining how each would react to space, time, nature, and life. This essay will explain the idea of sacred space, how a religious and a profane man would experience it, and how the idea of sacred space might be applied to the study of medieval art and architecture.
These three major religions also share a belief that there is one major area that they claim as their Holy Land. The Jews and the Christians claim Jerusalem, Israel as there Holy Land while the Islamic people claim Mecca, Saudi Arabia. These places are where the people believe that ...
The topic I am going to discuss is pilgrimages and more specifically I am going to compare the traditional pilgrimages of the Hindu traditions with modern pilgrimages in America. My research question is that pilgrimages are present in many cultures and have been for thousands of years, are these places then intrinsically sacred or do we give them meaning? To answer this I will analyze the traditional Hindu pilgrimage in Hardwar and various untraditional pilgrimage sites in America including natural wonders and tourist attractions. I will be using sources specifically about American pilgrimages and Hindu pilgrimages as well as some sources about spiritual places and the geographies of pilgrimages in general.
Ludwig, Theodore M. The Sacred Paths: Understanding the Religions of the World (4th Edition). 4 ed. Upper Saddle River, N.J.: Prentice Hall, 2005.
The material dimension of this religion like a majority of the other Christian faiths is the bible, sure there are different forms including the King James Version or the New International Version, but they only vary in minor aspects when in reality they all pretty much have the same content. They believe that the scriptures are inspired by God and declare His design and plan for mankind. Christianity is different from Judaism and Islam when it comes to sacred places because it doesn’t really have a main place that is univer...
Kochler, S. & Levi, D. (2012) Perception of Sacredness at Heritage Religious Sites Environment and Behavior October 2013 45:912-930, Retrieved November 8, 2013
Myth and Ritual project Before the existence of time, there was Azuela whom will later become the ruler of the entire universe. After wondering throughout the entire dimension in the realm in search of any sign of existence of his kind grew so tired and was about to give up hope until he decides to make a final voyage where he comes to find Sapphire. Sapphire, was a goddess who was also on a mission but unlike Azuela whose mission was in search of life, Sapphire’s was in the habit of destroying any element she could find in the realm and could not control herself (female symbol of destruction). But with the help of Azuela she is able to control her fury with the aid of the rings Azuela had found sometime during his voyage. They settled in
What actually makes something sacred is a contentious issue. For historian of religion, Mircea Eliade who offers a religious explanation, there is an absolute reality, which transcends the mundane world leading to some places being intrinsically sacred. “the sacred, which transcends this world but manifests itself in this world, thereby sanctifying it and making it real” (Elaide. M, AA100 T...
The whole person, body, and soul are involved in worship. There are many rites of purification for individuals and communities. Religious sacredness is preserved in ritual, in dress and in the arrangements of the places of worship. The sick are healed in rites, which involve their families and the community. Some of the traditional blessings are rich and very meaningful.