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The role of sacred space in religion
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Sacred space is one of the types of spatial condition being analyzed by Mircea Eliade’s religious journal. It is related to purification and can only be apprehended by a religious person. According to Eliade, “For a religious man, a space is not homogeneous as he experiences interruption, breaks in it; some parts of space are qualitatively different from others” (20). He also believes that a person in a sacred space will ultimately reach a threshold that personify the frontier which distinguishes and opposes the two worlds. In this essay, I will compare and contrast the concept of sacred space in the biography of Maryam Binti Imran and Alice Kingsleigh. Maryam holds an independently exalted place as a religious hero in Islam, because her name …show more content…
She withdraws herself from her family to avoid any embarrassment and dejection. It is at a secret place in the East Jerusalem, where Maryam took refuge and she witnesses a hierophany. It is an irruption of the sacred that results in the detaching a territory from the surrounding cosmic surrounding and making it qualitatively different. Allah sends Gabriel (the angel) to meet in her there. This occurrence is critical in Maryam’s life because it allows Maryam to communicate and express her sadness and perplexity to God. At the same time, Maryam is informed that she will give birth to a child named Isa (Jesus) who will be among those that will be blessed by God. She then undergoes the pain of childbirth alone and returns home without conversing to anyone. Dissimilarly, Alice’s experience of the sacred space reaches the threshold twice in her life. After she crosses the boundary from real world to the rabbit hole for her very first time, she is able to distinguish the sheer differences between the two worlds. Just like the concept of threshold highlighted by Eliade, “The spatial non-homogeneity finds expression in the experience of an opposition between space that is sacred- the only real and real-ly existing space- and all other space, the formless expanse surrounding it” (20). Later on, she also succeeded in killing the Jabberwocky dragon which then boils down to, herself reaching the threshold of the sacred space for the second time. The blood of the Jabberwocky dragon becomes the key to her wish of returning to the real world. This important phase marks her departure from the sacred space and transmission to the profane
The spiritual development of a community is a component absent in western formulations of modernity. For Deeb’s interlocutors the process of spiritual modernity is manifested in public piety and “authenticated Islam.” Deeb argues that women are essential participants in the construction of piety and “authenticated Islam” within the enchanted modern. Forms of public piety and social participation, including veiling, community service, and hosting Ashura majlis are necessary components in shaping this enchanted modern. Deeb further examines women’s roles in shifting away from a perceived religious backwardness towards a modern society throughout the second part of her book. Her discussion of the Ashura festival commemorating the martyrdom of Imam Husayn illustrates the shift from a traditional (taqlidi) form of religious worship to “authenticated Islam.” Deeb discusses how latam- self-flagellation- is considered backwards and according to pious Shi’i women the authenticated practice involves learning the lessons from Ashura and applying them to everyday life. The differences in traditional verses authenticated Islamic practices of Ashura reflect the increased participation and roles of women in the commemoration, and in the process of developing public piety and “authenticated
“Culture belongs to the imagination; to judge it rationally is to misunderstand its function” (Wilson 79). In “The Butterfly Mosque” by G. Willow Wilson, she acknowledges culture and explains why cultures can differ so greatly. She emphasizes why its highly inconclusive to try to find a meaning behind ones culture. As a young American Muslim women she is faced with cross cultural ironies as she tries to find her identity and where she fits in. Her conversion to Islam brings into light her internalized prejudice and the different perspectives of Westerners towards the Middle East and vice versa. In her memoir, she depicts both positive and negative aspects of both cultures and, her struggle to find a common ground between the two.
In "Between Cult and Culture: Bamiyan, Islamic Iconoclasm, and the Museum," Finbarr Barry Flood expresses many ideas concerning Islamic iconoclasm. His focus was on the ."..iconoclastic practices of Muslims living in the eastern Islamic world, especially Afghanistan and India." Flood discusses issues with traditional patterns considering Islamic iconoclasm and the "many paradoxes" that "complicate" our understanding of Islamic iconoclasm. Throughout this essay we become familiar with "essentialist conceptions of Muslim iconoclasm" as well as "political aspects of what has largely been conceived of as a theological impulse." These points later provide a basis for analyzing the destruction of the Bamiyan Buddha by the Taliban in March 2001. "It will be argued that their obliteration indexed not a timeless response to figuration but a calculated engagement with a culturally specific discourse of images at a particular historical moment."
Jaoudi, Maria. Christian and Islamic spirituality: sharing a journey. Mahwah, N.J.: Paulist Press, 1993. Print.
In The Sacred & The Profane: A Nature of Religion, Mircea Eliade attempts to define the sacred by stating it is “the opposite of the profane” (pg. 10). Through out the book he tries to explain this statement through the concept of hierophany (the idea that one can experience, sensorily, the manifestation of the holy/sacred), however his main explanation of the sacred being “the opposite of the profane” is the comparison of a modern religious man and a modern non-religious man (a profane man). Eliade compares the two by explaining how each would react to space, time, nature, and life. This essay will explain the idea of sacred space, how a religious and a profane man would experience it, and how the idea of sacred space might be applied to the study of medieval art and architecture.
Alice’s Adventures in Wonderland is a story about a little girl who comes into contact with unpredictable, illogical, basically mad world of Wonderland by following the White Rabbit into a huge rabbit – hole. Everything she experiences there challenges her perception and questions common sense. This extraordinary world is inhabited with peculiar, mystical and anthropomorphic creatures that constantly assault Alice which makes her to question her fundamental beliefs and suffer an identity crisis. Nevertheless, as she woke up from “such a curious dream” she could not help but think “as well she might, what a wonderful dream it had been ”.
Although the novel is notorious for its satire and parodies, Alice’s Adventures in Wonderland main theme is the transition between childhood and adulthood. Moreover, Alice’s adventures illustrate the perplexing struggle between child and adult mentalities as she explores the curious world of development know as Wonderland. From the beginning in the hallway of doors, Alice stands at an awkward disposition. The hallway contains dozens of doors that are all locked. Alice’s pre-adolescent stage parallels with her position in the hallway. Alice’s position in the hallway represents that she is at a stage stuck between being a child and a young woman. She posses a small golden key to ...
“It may be that writers in my position, exiles… are haunted by some sense of loss, some urge to reclaim, to look back, even at the risk of being mutated into pillars of salt”1 said Salman Rushdie. The loss and love of home is not what constitutes an exilic existence; what actually and in true sense constitutes it is the chasm between carrying forth and leaving behind and straddling the two different cultures from two different positions. In my paper, I propose to look at the two sides of an exilic existence- the negative that which has the horrors and trauma with reference to Adorno and Said; and the positive, that which provides the intellectuals and writers a critical and reflective insight, and here I would refer to JanMohamed and Salman Rushdie with special reference to Said’s “contrapuntal” effect. I would then proceed to the ‘enabling’ aspect of exile which involves the agential process of hybridity where I will bring in Homi K. Bhabha’s take on it and his concept of “third space”.
Inner Dimensions of Islamic Worship, written by al-Ghazali is a book discussed in detail about worship in Islam. It is a comprehensive and perfect guide for a practicing Muslim. For me, this book is very interesting and suitable for Muslim reading because there are a lot of benefits and lessons that can be taken to implement in his/her life. This book will be of immense help to the countless young men an...
Lewis Carroll’s Alice in Wonderland follows the story of young Alice trapped in the world of Wonderland after falling down through a rabbit-hole. The rabbit-hole which is filled with bookshelves, maps, and other objects foreshadows the set of rules, the ones Alice is normally accustomed to, will be defied in Wonderland. This conflict between her world and Wonderland becomes evident shortly after her arrival as evinced by chaos in “Pool of Tears” and Alice brings up the main theme of the book “was I the same when I got up this morning? I almost think I can remember feeling a little different. But if I am not the same, the next question is who am I?” (Carroll 18). After Alice fails to resolve her identity crisis using her friends, Alice says “Who am I, then? Tell me that first, and then, if I like being that person, I’ll come up: if not, I’ll stay down here til I’m somebody else” (Carroll 19). Hence in the beginning, Alice is showing her dependency on others to define her identity. Nevertheless when her name is called as a witness in chapter 12, Alice replies “HERE!” without any signs of hesitation (Carroll 103). Close examination of the plot in Alice in Wonderland reveals that experiential learning involving sizes leads Alice to think logically and rationally. Alice then attempts to explore Wonderland analytically and becomes more independent as the outcome. With these qualities, Alice resolves her identity crisis by recognizing Wonderland is nothing but a dream created by her mind.
The aspect of ordered space versus uniform space is the first comparison drawn between the Sacred and Profane experience of life. Space has a sense of order for religious men because holy places gave the universe a fixed center and sacred territories were distinctly separated from the profane territories. Furthermore, the foundation on which religious men built their entire reality were heirophanies. This is because of their desire to connect to the transcendent being. Heirophanies revealed the glory of god’s power and each action that a religious man carried out in life was symbolically surmounted on this base, thereby ...
The nature of the sacred space was quite a different scene. It was interesting that I had an escort that was nine- years old. Her name was Inam (انام) which mean Gift, present, or acts of kindness. There were two opposite doors for an entrance. The brother’s entrance placed them right in the lobby where your shoes are stored away until after the service. There were no steps for the brother to enter their sacred space. However, the sister’s side of the entrance went directly upstairs. Before any sister touches the bottom step, she must take her shoes off and store them on the same rack as the brothers. Above the sister’s side where the school for the younger brothers and sisters to pray together because of their ages they were not separated.
Moreover, the main character of this arguably structural fictional novel, travelogue and biography, which encompasses both historical and biographical events, begins his journey through the truths of studying eleventh century Egypt. Amitav places himself in the story as a doctoral student who is given the opportunity to study social anthropology. As we learned and discussed throughout this course, there are a variety of methods in which to study religion. Social anthropology focuses on“the study of human beings and societies viewed primarily as both the creators and the creations of culture . . . sociology of religion . . . focuses its attention on social behavior and the way in which religion interacts with other dimension...
The personal space is not due to a case of bad breath or body odor,