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Essay on issues of diversity
Essay on issues of diversity
Essay on issues of diversity
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“Culture belongs to the imagination; to judge it rationally is to misunderstand its function” (Wilson 79). In “The Butterfly Mosque” by G. Willow Wilson, she acknowledges culture and explains why cultures can differ so greatly. She emphasizes why its highly inconclusive to try to find a meaning behind ones culture. As a young American Muslim women she is faced with cross cultural ironies as she tries to find her identity and where she fits in. Her conversion to Islam brings into light her internalized prejudice and the different perspectives of Westerners towards the Middle East and vice versa. In her memoir, she depicts both positive and negative aspects of both cultures and, her struggle to find a common ground between the two. The representations …show more content…
As she is forced to explore the differences between herself and her new community , she comes to a realization that culture isn 't a concrete idea or written down in a code of laws, culture is something that stems from ones imagination. Muslims have reasons to why they are skeptical and hateful towards Americans. When American expatriates go to Middle eastern countries to “help” and they are rejected they become “anti-Arab” pessimists. Wilson declares that people who have lost so much because of the Westerners can not be expected to believe that they are now going to be helped by the same enemy that destroyed them. She states “they fail to realize that people who have lost dignity and opportunities to the “clash of civilizations” can not be expected to welcome peacemakers who have lost nothing” (Wilson …show more content…
“In Islam, celibacy is considered unhealthy and unnatural” (Wilson 58). This is hard for me to understand because why does a women have to have sex with her husband if she doesn 't want to? I feel like their is a contradiction in this belief because Islam talks about how women are respected and their bodies are reserved , symbolic in the veiling of a women however, its almost like they do not have a choice when it comes to having intercourse with their husband. This goes against the feminist beliefs that I am used to that a women have control over their bodies and can choose when to have sex and can not be forced by her husband. In the same notion, does that mean that martial rape is not a “thing” in this culture? In order to comprehend this concept using Shepard’s principle I would have to bracket out my own feminist and Christian beliefs and understand that sex is only legitimate in a marriage and that it is a sin if a man or woman had sex outside of it. Looking at it from a Muslim perspective, the Quran states that everything that Allah created has a purpose and a women 's biological part of her body is to reproduce. Islam recognizes the human being natural sexual instincts and desire and it should not be
It is important to note that Elizabeth Warnock Fernea herself is a brilliant writer, and her piece of Guests of the Sheik offers a very in debt analysis of an Iraqi village that would not be seen from most outsiders. How while Fernea concedes the fact that she is not an anthropologist she was married to one and the first two years of their marriage they lived in an Iraqi village called El Nahra. Since she lived in a village that has hardly any social contact between men and women, Fernea is able to give us a beautiful account of what the women’s life style, roles, and other aspects of a women’s life in an Iraqi village. While women are not treated incredibly badly there lifestyle was a lot different than the one an American woman would live. One of the primary directions of Fernea’s study are to show how the author could be credible in ultimately idealizing her culture and peoples in this ethnography. She uses her Self authority to convince the reader of that and her interactions with other women. The
Elizabeth Fernea entered El Nahra, Iraq as an innocent bystander. However, through her stay in the small Muslim village, she gained cultural insight to be passed on about not only El Nahra, but all foreign culture. As Fernea entered the village, she was viewed with a critical eye, ?It seemed to me that many times the women were talking about me, and not in a particularly friendly manner'; (70). The women of El Nahra could not understand why she was not with her entire family, and just her husband Bob. The women did not recognize her American lifestyle as proper. Conversely, BJ, as named by the village, and Bob did not view the El Nahra lifestyle as particularly proper either. They were viewing each other through their own cultural lenses. However, through their constant interaction, both sides began to recognize some benefits each culture possessed. It takes time, immersed in a particular community to understand the cultural ethos and eventually the community as a whole. Through Elizabeth Fernea?s ethnography on Iraq?s El Nahra village, we learn that all cultures have unique and equally important aspects.
In the play Fences by August Wilson, Troy is shown as a man who has hurt the people who are closest to him without even realizing it. He has acted in an insensitive and uncaring manner towards his wife, Rose, his brother, Gabriel and his son, Cory. At the beginning of the story, Troy feels he has done right by them. He feels this throughout the story. He doesn’t realize how much he has hurt them.
The spiritual development of a community is a component absent in western formulations of modernity. For Deeb’s interlocutors the process of spiritual modernity is manifested in public piety and “authenticated Islam.” Deeb argues that women are essential participants in the construction of piety and “authenticated Islam” within the enchanted modern. Forms of public piety and social participation, including veiling, community service, and hosting Ashura majlis are necessary components in shaping this enchanted modern. Deeb further examines women’s roles in shifting away from a perceived religious backwardness towards a modern society throughout the second part of her book. Her discussion of the Ashura festival commemorating the martyrdom of Imam Husayn illustrates the shift from a traditional (taqlidi) form of religious worship to “authenticated Islam.” Deeb discusses how latam- self-flagellation- is considered backwards and according to pious Shi’i women the authenticated practice involves learning the lessons from Ashura and applying them to everyday life. The differences in traditional verses authenticated Islamic practices of Ashura reflect the increased participation and roles of women in the commemoration, and in the process of developing public piety and “authenticated
Critics have already begun a heated debate over the success of the book that has addressed both its strengths and weaknesses. The debate may rage for a few years but it will eventually fizzle out as the success of the novel sustains. The characters, plot, emotional appeal, and easily relatable situations are too strong for this book to crumble. The internal characteristics have provided a strong base to withstand the petty attacks on underdeveloped metaphors and transparent descriptions. The novel does not need confrontations with the Middle East to remain a staple in modern reading, it can hold its own based on its life lessons that anyone can use.
On September 11, 2001, since the terrorist attacks, many American Muslims have been stereotyped negatively in the United States. Salma, a Muslim woman, says that the way Muslims have been recognized in the media has played a big role in the antagonism directed at her. “I don’t know how many times I heard my classmates accuse me of being al-Qaeda or a terrorist” (Mayton 2013). Salma, along with other Muslims, even after a decade, are still struggling with trying to find their “American” and “Islamic” identities, while facing verbal attacks for their ethnicity. Too often, the general Muslim population gets lumped in with the immoral acts of a few because of the lack of knowledge about their culture.
In Fences, August Wilson introduces an African American family whose life is based around a fence. In the dirt yard of the Maxson’s house, many relationships come to blossom and wither here. The main character, Troy Maxson, prevents anyone from intruding into his life by surrounding himself around a literal and metaphorical fence that affects his relationships with his wife, son, and mortality.
You will realize the nationalists’ dream. You will learn foreign languages, have a passport, devour books, and speak like a religious authority. At the very least, you will certainly be better off than your mother.” Reading this masterpiece we can easily see the Middle East women’s dreams for education and freedom, things that we the women from the West taking as granted.
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
The Butterfly Mosque by G. Willow Wilson is an emotional, yet thought provoking memoir that holds the reader's attention from start to finish. Simplistic clarity, and honest wit is used to tell her story while demonstrating the complexity of the world, and the problematic way different cultures see each other. Although at times I found it to be anti-climactic her message still shone through and left me thinking about it long after. This memoir allows the reader to feel as though they are on Wilson’s journey, and succeeds in spreading a message that needs to be told.
This book, I Dared to Call Him Father: The Miraculous Story of a Muslim Woman’s Encounter with God, is, as the subtitle indicates, the story of how an aristocratic Pakistani woman, a lifelong Muslim, became a Christian in her fifties. Bilquis Sheikh was born in 1912 to conservative Muslim parents. As she grew up, she did not reject her Muslim faith, but acquired a disdain for anything spiritual or supernatural. If she could see it and explain it, she would believe it. Bilquis’ family was well known, hosting people from all over the world and often visiting London or Paris. Her husband was the Minister of the Interior, but they had divorced five years before, and feeling “the shame of rejection,” she secluded herself in her family’s ancestral home in the village of Wah. She lived with her servants and four-year-old grandson, and for the most part only visited with other family members.
Unfamiliarity, in the broadest sense, can evoke a feeling of fear or anxiety. However, my unique cultural upbringing has made me comfortable with unfamiliarity, and eager to embrace differences among people with compassion and tolerance. I am the product of a cultural infusion—I was born in the United Kingdom to an English father, but was influenced by the Turkish customs of my mother. While living in England, I grew up eating dinner on the floor, listening to Turkish music on the radio, and waking up to a poster of Kemal Ataturk. I spent every summer living in Turkey where I learned the language, saw the way different people lived, and became familiar with the practices of Islam. At 14 years old I was immersed in yet another culture when I
... Aside from power, the recurrent leitmotif is the constant comparisons that Changez makes between America and Pakistan. (‘Lahore, the second largest city in Pakistan, home to as many people as New York...’) Also, he resents the grouping of Islamic identity as one by symbols such as the beard, burqa, etc. Yet, he too homogenizes the American identity to an extent. He frequently describes other Americans as ‘not unlike yourself’ and their actions as ‘just as you are doing now.’
At some point in our lives we experience a culture as an outsider by moving from one culture to another.In the world today there are so many different cultures and not one of them is found to be the same.Instead they all have something that makes them unique, whether its language or even the clothes they wear and their behavior as well.The differences they have is what separates them from one another and who ever joins that particular culture must get accustomed to their way of life.In the society today we have many people immigrating to the United States to start a new and better life but what they soon begin to realize is that it’s a whole new world out there and in order to survive they have to get accustomed to the new way of life which is much different from their lives before.
"We Muslim women can walk into the modern world with pride, knowing that the quest for dignity, democracy, and human rights, for full participation in the political and social affairs of our country , stems from no imported Western values, but is a true part of Muslim tradition.