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Sacred space is often
Sacred space in religion
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The nature of the sacred space was quite a different scene. It was interesting that I had an escort that was nine- years old. Her name was Inam (انام) which mean Gift, present, or acts of kindness. There were two opposite doors for an entrance. The brother’s entrance placed them right in the lobby where your shoes are stored away until after the service. There were no steps for the brother to enter their sacred space. However, the sister’s side of the entrance went directly upstairs. Before any sister touches the bottom step, she must take her shoes off and store them on the same rack as the brothers. Above the sister’s side where the school for the younger brothers and sisters to pray together because of their ages they were not separated.
Samuel Seium. I attended a Sikh temple that is located outside of Baltimore, Maryland with a friend who is Sikh and commonly attends the services. The temple was the size of a regular sized church and appeared to have a common Sikh temple design. Before entering the temple, it is customary to take off your shoes. My friend and I attended this event on a Sundays. Although the temple is open seven days a week, in America it is common for Sunday to be the busiest day at the temple because that is when the major religious group in this country attends their services so the Sikhs at this temple do the same. In the prayer room, we sat on the floor and crossed our legs. There was a person in the front of the room that was leading prayers. However,
For some time colored people have been missed judged because of their genetic makeup; and because of it they had to live under different circumstances. While white people had the right to live where they want and get any job they wanted. That is still true today and because of it we have colorism “prejudice or discrimination against individuals with a dark skin tone”. In, the novel “The House Behind The Cedars” by Charles W. Chesnutt points out how the mulattos struggle dramatically in racial society and even their own. Compare to mulattos and blacks, white people were privileged and respected, which is Charles W. Chesnutt primary message about race relation.
“The altar in an open precinct preceded the temple as a place of worship and later remained an essential adjunct of the temple, being placed either inside it, or more commonly outside, facing the entrance. Generally it was ...
him. He tries to go back to raping peasants, but he can’t lift them up
On Sunday, September 8, 2013, I visited the Wat Buddharangsi Buddhist temple of Miami in Homestead. Every Sunday, they present a meditation service in English for two hours from three to five in the afternoon. Once I parked, the place of ritual was conveniently located across the parking lot. There was a shoe rack outside of the temple. Before I came to this temple, I read the guidelines from their website. The requirements for new guests are to remove your shoes before entering inside. Therefore, when I saw the shoe rack, I was not in shock. I was relieved to see that the temple provided a neat spot to place shoes rather than having them scattered on the floor.
In The Sacred & The Profane: A Nature of Religion, Mircea Eliade attempts to define the sacred by stating it is “the opposite of the profane” (pg. 10). Through out the book he tries to explain this statement through the concept of hierophany (the idea that one can experience, sensorily, the manifestation of the holy/sacred), however his main explanation of the sacred being “the opposite of the profane” is the comparison of a modern religious man and a modern non-religious man (a profane man). Eliade compares the two by explaining how each would react to space, time, nature, and life. This essay will explain the idea of sacred space, how a religious and a profane man would experience it, and how the idea of sacred space might be applied to the study of medieval art and architecture.
On 08Jan2018, PFC Niola and I went on a morning detail for 0930 at Most Precious Blood Church. There was a great deal of traffic so I decided to call the funeral home at 0849 to inform them that we were in route. We arrived in the area at approximately 0920 having to park the vehicle on 37th street due to traffic. Trying to save time we walked through a path that allowed us to cross over to 36st street as we searched for the church.
Each of the buildings is individual yet connected by covered walkways known by all who enter here as bridges'. The Islamic Center community building holds cl...
The ritual, first shown to me by four police officers in the parking lot of the Alexandria Carrefour, is shrouded in etiquette and always done in a group. Generally, there is no correct direction to p...
The church external appearance was quite different than other churches that I have seen. It was basically a big white stucco block with a gold dome on top and four decorated spikes on each corner of the building that surrounded the dome. The people of course were all Greek and were very well dressed. Most of the men and boys all wore suits, and If not they had some kind of vest on. I don’t know if this was some kind of rule or tradition, but it mostly seemed as a respect to God. The women all wore the basic dresses, and all the skirts fell down below the knee. Everybody was proper and ordered. As I walked in the church I entered a lobby of some kind. What I saw hear was something like social hour. Everybody was in there. They were all speaking Greek, and I felt as if I was in a family reunion party. The children were all together; the adults talked together and the young adults all were together. The way they all socialize is when someone comes up to say hello, they give each other a kiss on the cheek and a hug. These people are all very close to each other. It seems as if the church is the center of their lives. I admire that trait as well. To enter the auditorium you must enter this little room, which has a piece of garment from St. Constantine and St. Helen. Also there were candles lit. As they walked through this little room they lit a candle and knelt down for a moment to pray, and then touched each garment and made a cross over their chest.
The prevalence of violence in The House of the Spirits is immediately palpable. Many wide-ranging acts of brutality transpire over the extensive amount of time covered. The addition of the large scale violent acts draws most of the attention of the reader, but it’s the small incidents that shed light on the wide spread epidemic of violence that seeps into every pore of The House Of The Spirits. The relentless addition of small happenings to all pages proves to be grueling.
When I was a child I used to be frightened of entering such a place for it seemed so imposing and somewhat dangerous, especially when music was being played. One day, in order to keep a promise I had made, I saw myself forced to enter. It took me quite a while to get the courage to pass through the old oak door, but the moment I stepped in, I realized just how enchanting and breathtaking this building could be. Its fantastic architecture and exquisite frescoes reflect perfectly the unity between this earth and the unseen kingdom of angels in such a manner that one cannot say where one ends and the other begins. The way in which the church was built is also the vivid testimony of a medieval period. Although it is a place that can sometimes be cold and ask for respect it is where prayers are answered and magic is done. An overwhelming feeling of inner harmony takes over you once you enter and God seems much closer. Darkness and light are welded perfectly together creating Redemption’s house. The tower allows you to see the entire town from the smallest river to the biggest building site, offering you its mightiness.
Before I really get into my personal experience at the Durga temple, I would like to begin my experience paper by throwing a light on my religion. I personally belong to a Muslim family and have practiced Islam throughout my life. Islam is one of the monotheistic religions, which means people only believe in one God usually referred as Allah. All the individuals, including me, believe that everything in this world has been created by all mighty Allah. He has the power and authority of diminishing and raising thing. Islam is based on its five pillars; Namaz (prayer), Roza (fasting), Hajj (pilgrimage), Zakat (Give away), and Jahad (struggle in way of Islam). In contrast Hinduism has many different deities and all of them have a specific purpose. For example Shiva is widely known as the destroyer while the Vishnu presides over the maintenance of the living being. The reason I decided to go to the Hindu religious practice is because I have heard many different stories about the conflict between Hindus and Muslims. Furthermore, I also wanted to see the temples because I have never seen one, I have been to a lot of churches, mosques, and synagogue, but never got the change to visit a temple. Both Islam and Hinduism are the most popular religions in the world and they have millions of followers. However, there is a day and night difference between both of them.
When visiting the campus mosque it was quite different than what I had expected. I have visited a Mosque back in my hometown so compared to that one; this ceremony was a bit less formal. When walking into the prayer space I noticed that even though men and women were in the same room they created a divide in the rugs to distinguish the area where the men were separate from the women. Everyone was instructed to remove their shoes and either kneel or squat on the rugs. The rugs were set up to face the corner, which is in the direction pointed towards Mecca. Women had their heads and most of the rest of their bodies covered to remain modest and the mean dressed in nice attire. People were chatting with one another when the Muezzin, the person appointed to begin the call to worship, stands up and chants the adhan. All of the worshippers recite the prayer “God is the greatest, God is the greatest, I bear witness that there is none worthy of worship but God, I bear witness that Muhammad is the prophet of God, Come to prayer, Come to success, God is the greatest, There is no deity but God”...
a dull grey colour as if it had lost the will to live and stopped