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Essay about multicultural literature
Essay about multicultural literature
Essay about multicultural literature
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For some time colored people have been missed judged because of their genetic makeup; and because of it they had to live under different circumstances. While white people had the right to live where they want and get any job they wanted. That is still true today and because of it we have colorism “prejudice or discrimination against individuals with a dark skin tone”. In, the novel “The House Behind The Cedars” by Charles W. Chesnutt points out how the mulattos struggle dramatically in racial society and even their own. Compare to mulattos and blacks, white people were privileged and respected, which is Charles W. Chesnutt primary message about race relation.
If you are white your more or likely lived comfortable and if you where black you struggled. Citied isn’t now or ever been comfortable with colored
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people having the same privilege as the lighter skin people. The mulattos had more difficulties in life because of their various cultures. The racial circumstance does not only pertain to mulattos, but it also expresses the suffering of black people. The novel tells us how black people crave for fairness and how all the whites were titled such as Mrs. Tryon and Doctor Green. Dr. Green speaks to Mr. Tryon, ‘‘the niggers,’’ he explained to Tyron, ‘’are getting mighty trifling since they’ve been freed. Before the war, that boy would have been around there and back before you could say Jack Robinson; now, the lazy rascal takes his time just like a white man.’ ” (76) shows the racial significance that whites had against the mulattos. In the novel john is accepted as Judge Straight’s assistant, while Rena was interviewed by Mrs. Tryon. Although George married Rena there is still colorism. Like when Mrs. Tyron found out the Rena was colored, she was upset. “The lady, who had been studying her as closely as good manners would permit, sighed regretfully.”(167)’ although the plan Mrs. Tryon might have had for Rena was good. It still wouldn’t been embrace by the racial society. By Rena being mulatto, there was nothing Mrs. Tryon could do to help her in “white” social life. This situation also pertained to black people, and demonstrates their suffering. In the novel black people wanted to have equitable love with each other; not having the ability to do not even toward the mulattos. Like how Frank felt about Rena, “he would have given his life for Rena. A kind word was doubly sweet from her lips; no service would be too great to pay for her friendship.” (128) He basically like other colored people sacrifice his dreams and live just to have a fulfilled life of their own. Sadly the jarring racial class divided colored people from the white people world. Frank’s father adopt and acknowledge the boundary of living in the white people’s world. “Now’s de time, boy, fer you ter be lookin’ roun’ fer some nice gal er yo’ own color, w’at’ll ‘preciate you, an’ won’t be ‘shamed er you. You’re wastin’ time, boy, wastin’ time, shootin’ at a mark outer yo’ range.” (88) Although Frank knew it, but because his infatuation for Rena was strong he was a loyal person. Frank was an example to show how blacks and racism was, in the novel its shows how they were the poorest people. They were this way because they had been slaves for so many years. That was fine with the white people because they wanted them to remain on the last level of class. They worked to try to get money from anywhere even from farming to labors and even lower position all because of poverty. Like when Plato does something for Mr. Tryon to link up with Rena he received a fifty cent. In this novel black accepted their destiny, although they were friendly and easy going. The mulattos learn racial encounters and gave up their dreams and background to be where they wanted to be in society. Chesnutt’s viewpoint in his novel about the mulatto is the roughest. “One drop of black blood makes the whole man black.” (117) now because a mulatto has black in their blood in order for them to have a good life they put a risk to their life just to accomplice their goals. The fact that they don’t really understand where they belong the truth is that don’t belong to black or white society. Of course they don’t want to live their lives in lower class but they have to leave their families in order to live a white life. Like john in order for him to be a lawyer he had to leave his home and family, to live a white life. If you have black parents you weren’t allowed to live in the high class world. John’s license would be taken from him and he would be put back in the lower class. However their base status on the color of their skins and their behavior, so that gives mulattos a chance to live their life differently. Unfortunately if society found out that they have blood of a black person they would receive straight rejection. Like when Mr. Tryon discover Rena’s truth, his demeanor changes, “I would never have sought to know this thing; I would doubtless have been happier had I gone through life without finding it out; but having the knowledge, I cannot ignore it, as you must understand perfectly well.” (106) Mr.
Tryon loved Rena greatly, he felt he couldn’t marry or live a life with her because Rena was mulatto. Being denied by whites, mulattos was happy to live a life different from the blacks. Like the party at Rena house, all the mulatto’s enjoyed themselves but stayed away from frank and he wasn’t even invited until later on. Chesnutt shares the inconsideration from the whites showed to the mulattos and how it was also shown towards the blacks not only the whites but the mulattos too. This novel shows racism not only on two different levels because that’s not only what he have learned or heard about. It shows it on three different levels, Whites to Mulattos, Whites to Blacks, and Mulattos to Black. Chesnutt shows each has their own since of pride and life style. With White people having higher standers above colored people, while blacks and Mulattos had to struggle and couldn’t achieve their needs. At the end he shows that he wants racism to change, and if it’s not changed its only lead to death for colored people. Chesnutt wants people to treat each other better not only whites to colored people but also mulattos to blacks and he shows that when Rena
dies.
In his autobiographical essay, “Workers”, Richard Rodriguez tells about a summer in which he gets a job at a construction site in order to show that not all construction workers are poor and uneducated. Toward the conclusion of his essay, he explains that your skin color does not give people the right to judge others based on their skin color or their occupation selection. The speaker makes an obvious case people should not judge a book by its cover while also implying that skin tone should mean nothing.
For as long as I can remember, racial injustice has been the topic of discussion amongst the American nation. A nation commercializing itself as being free and having equality for all, however, one questions how this is true when every other day on the news we hear about the injustices and discriminations of one race over another. Eula Biss published an essay called “White Debt” which unveils her thoughts on discrimination and what she believes white Americans owe, the debt they owe, to a dark past that essentially provided what is out there today. Ta-Nehisi Coates published “Between the World and Me,” offering his perspective about “the Dream” that Americans want, the fear that he faced being black growing up and that black bodies are what
Skin colour means nothing but identity. Many people use it to discriminate against others whereas they have equal intelligence and sometimes the person being discriminated upon could be having sharper brains. This book is also written for kids and immigrants to learn more about the past of where they live. I recommend that every person should see the other as a partner but not as superior to the other and that there will not be any discrimination in our society.
First, he breaks down the idea of race as a biologically constructed fact. He argues that race as a biological construction was used to set up a system of oppression that benefitted whites. He counters this construction by claiming that race can be constructed many different ways. Tommy Lott’s article "Du Bois and Locke on the Scientific Study of the Negro” further deconstructs the idea of race as a solely biological construction and establishes that race can be biologically, socially, and culturally constructed. Lott explains how each construction further perpetuates a racial caste, but he explains that the social and cultural construction of race, although false in its ideology about races, is how society is able to allocate a status of superiority or inferiority. Societal statuses are accompanied with privilege and economic advantages. Furthermore, Du Bois explains that white society clings to the established constructions of race because of its ability to create a caste system that affords whites with exclusive economic privileges.
Based on the title of the book alone, it is easy to say that racism is one of the many social issues this book will address. Unlike the normal racism of Caucasians versus African Americans, this book focuses on racism of the black elite versus African Americans, also known as colorism. Colorism is the discrimination against individuals with a dark skin tone, typically by others of the same racial group. Margo Jefferson says, “Negroland is my name for a small region of Negro America where residents were sheltered by a certain amount of privilege and plenty” (p. 1).
Neither white nor black people want to be poor, hungry, or unfair judgment put on them. However, being born with the blood of their parents, they have to live under different circumstances. Their lives are comfortable or struggled that depends on the kind of blood their parents give them. Especially, the mulattos who have mixed blood of white and black have more difficulties in life because of having multiple cultures. Indeed, the novel “the House Behind the Cedars” of Charles W. Chesnutt main message about race relation is that mulattos struggle dramatically in racial society of white, black, and mulatto their own kind people.
The House of the Seven Gables written by Nathaniel Hawthorne is a novel that engages the reader in an intricate love story that blends history and a fanciful ancestry. Hawthorne stays true to the Romantic era’s convections through his detailed development of the plot. Through his writing, the reader can capture the emotions, morality and motives of each character. Although Hawthorne writes in the romantic style, he does not fail to go against the social norms with the plot. He defines the normal roles of women and he emphasizes the role of wealth in society. Furthermore he asserts his opinions on issues that were prevent in that time, such as, racism, slave emancipation and Jim Crow. The story was not created to just provide a creative love
You can conclude from this essay that racism is very complex issue and to address it we need to destroy the fundamental belief that race doesn 't matter . This is a time where yes race matters because past colored or different people were prosecuted for being who they were born to be in a physical form, I think race became such a hot topic when our system was invented to fail those of
“Until justice is blind to color, until education is unaware of race, until opportunity is unconcerned with the color of men's skins, emancipation will be a proclamation but not a fact. ”(Lyndon Johnson). For generations in the United States, ethnic minorities have been discriminated against and denied fair opportunity and equal rights. In the beginning there was slavery, and thereafter came an era of racism which directly impacted millions of minorities lives. This period called Jim Crow was the name of the racial caste system up until the mid 1960s.
In relation to the Critical Race Theory, the idea of the “gap between law, politics, economics, and sociological reality of racialized lives” (Critical Race Theory slides). The critical race theory gives us a guide to analyze privileges and hardships that comes across different races and gender. For example, analyzing how and why a “black” or “indigenous” woman may experience more hardships versus not only a “white” man, but a “white”
Discrimination has always been there between blacks and whites. Since the 1800s where racial issues and differences started flourishing till today, we can still find people of different colors treated unequally. “[R]acial differences are more in the mind than in the genes. Thus we conclude superiority and inferiority associated with racial differences are often socially constructed to satisfy the socio-political agenda of the dominant group”(Heewon Chang,Timothy Dodd;2001;1).
“Black, white and brown are merely skin colors. But we attach to them meanings and assumptions, even laws that create enduring social inequality.”(Adelman and Smith 2003). When I first heard this quote in this film, I was not surprised about it. Each human is unique compared to the other; however, we are group together based on uncontrollable physical characteristics. Eyes, hair texture, and skin tone became a way to separate who belongs where. Each group was labeled as having the same traits. African Americans were physically superior, Asians were the more intellectual race, and Indians were the advanced farmers. Certain races became superior to the next and society shaped their hierarchy on what genes you inherited.
In the present day, people view America as a land where everyone can be seen equal to one another, but this was not always the case. In the 1800s black and Chinese Americans went through a ruthless period of discrimination, due to the white man’s ignorance. Even though the Chinese and blacks were singled out they both were treated differently but also had many similarities.
The Association of Black Psychologist (ABP) (2013) defines colorism as skin-color stratification. Colorism is described as “internalized racism” that is perceived to be a way of life for the group that it is accepted by (ABP 2013). Moreover, colorism is classified as a persistent problem within Black American. Colorism in the process of discriminatory privileges given to lighter-skinned individuals of color over their darker- skinned counterparts (Margret Hunter 2007). From a historical standpoint, colorism was a white constructed policy in order to create dissention among their slaves as to maintain order or obedience. Over the centuries, it seems that the original purpose of colorism remains. Why has this issue persisted? Blacks have been able to dismantle the barriers faced within the larger society of the United States. Yet, Blacks have failed to properly address the sins of the past within the ethnic group. As a consequence of this failure, colorism prevails. Through my research, I developed many questions: Is it right that this view remain? How does valuing an individual over another cause distribution to the mental health of the victims of colorism? More importantly, what are the solutions for colorism? Colorism, unfortunately, has had a persisted effect on the lives of Black Americans. It has become so internalized that one cannot differentiate between the view of ourselves that Black Americans adopted from slavery or a more personalized view developed from within the ethnicity. The consequences of this internalized view heightens the already exorbitant mental health concerns within the Black community, but the most unfortunate aspect of colorism is that there is contention on how the issue should be solved.
“There is a separation of colored people from white people in the United States. That separation is not a disease of colored people. It is a disease of white people” (Einstein, 1946). This quote from Albert Einstein introduces the controversial issue of race relations. Racial discrimination has been going on for centuries. Blacks are seen as the inferior race and have accumulated a negative connotation due to the issue of race relations. Many authors have given different views on race relations through their writings including W. E. B. Dubois in The Propaganda of History, Richard Wright in The Ethics of Living Jim Crow, and Gunnar Myrdal in An American Dilemma.