Negroland: A Memoir. By Margo Jefferson. Pantheon, 2015. Pp. 256. $25.00 1. What is/are the social problem(s) that the author is discussing in this book? Why did it/they develop? Based on the title of the book alone, it is easy to say that racism is one of the many social issues this book will address. Unlike the normal racism of Caucasians versus African Americans, this book focuses on racism of the black elite versus African Americans, also known as colorism. Colorism is the discrimination against individuals with a dark skin tone, typically by others of the same racial group. Margo Jefferson says, “Negroland is my name for a small region of Negro America where residents were sheltered by a certain amount of privilege and plenty” (p. 1). …show more content…
Even though they were elite or of the upper to middle class, Caucasians still held a higher social ranking. The black elite wanted so badly to be a part of the white society. The members of the black elite, including Margo Jefferson parents, were doctors and socialites. No matter what they did they were still going to be looked down upon by the white society for their skin color. Jefferson writes, “life in Negroland meant that any conversation could be taken over by the White Man at any moment” (p. 164). The members of the black society were not white enough nor black enough to fit into society, they were the ultimate …show more content…
Smelcer, my high school history teacher. My teacher dedicated a whole month of class on the topic of “Black Lives Matter.” She loved to read books on opinions on black society. I think this book would fascinate her if she has not already read it. She always taught us about the struggles of African Americans, but never about the privilege that some of them had. Some African Americans were better off than most whites at the time. They were doctors and lawyers, most of the black elite were making salaries close to middle class Caucasians. The book shows how not only how whites look down on the African American racial background, but so did people of their own race. I think this simple fact would be intriguing to my teacher and maybe challenge her views on black society. It could also contribute to her lessons in class, teaching high schoolers about this exclusive society. Lastly, I would recommend this book to Mrs. Smelcer because it proves that while the members of the black elite had “privilege and plenty” they were still racial discriminated against by whites, even through they should have been
This book will give you an understanding of how structural racism among blacks is installed throughout history. The system is created to make sure the subject matter, blacks, in this case, are subjected to fail. The crack epidemic in a Chicago neighborhood was only the beginning. Since the first day of this course the terms, drugs and crime have been introduced as not only enemies to society but good friends for the government.
America have a long history of black’s relationship with their fellow white citizens, there’s two authors that dedicated their whole life, fighting for equality for blacks in America. – Audre Lorde and Brent Staples. They both devoted their professional careers outlying their opinions, on how to reduce the hatred towards blacks and other colored. From their contributions they left a huge impression on many academic studies and Americans about the lack of awareness, on race issues that are towards African-American. There’s been countless, of critical evidence that these two prolific writers will always be synonymous to writing great academic papers, after reading and learning about their life experience, from their memoirs.
Even though slavery was abolished Jim Crow laws were made illegal years ago, racism is still not gone, and this is Bonilla-Silva’s central argument in his book, “Racism Without Racists.” While racist practices are not as overt nowadays, the covert, institutionalized ways of today’s new racism are just as discriminatory, he argues. One particular sentence that stood out that sums up the first part of his argument is “that the main problem nowadays is not the folks with hoods, but the folks dressed in suits.” Because of this switch to a more covert way of discriminating against people of color, white Americans have become color-blind to racism. In turn, the country is now home to “racism without racists,” which is the second part of the author’s argument. Because racism has become so internalized in our institutions, it can sometimes be hard to recognize, or at least admit to, the discrimination that is so prevalent in the U.S. Because whites either don’t recognize or admit to this racism, they claim that they don’t see color, and that any inequalities that are at play are due to the minorities not working hard enough in our meritocracy.
Art today isn't really thought of as something big or important, but during the Harlem renaissance
It is impossible for anyone to survive a horrible event in their life without a relationship to have to keep them alive. The connection and emotional bond between the person suffering and the other is sometimes all they need to survive. On the other hand, not having anyone to believe in can make death appear easier than life allowing the person to give up instead of fighting for survival. In The Book of Negroes by Lawrence Hill, Aminata Diallo survives her course through slavery by remembering her family and the friends that she makes. Aminata is taught by her mother, Sira to deliver babies in the villages of her homeland. This skill proves to be very valuable to Aminata as it helps her deliver her friends babies and create a source of income. Aminata’s father taught Aminata to write small words in the dirt when she was small. Throughout the rest of the novel, Aminata carries this love for learning new things to the places that she travels and it inspires her to accept the opportunities given to her to learn how to write, read maps, and perform accounting duties. Early in the novel Aminata meets Chekura and they establish a strong relationship. Eventually they get married but they are separated numerous times after. Aminata continuously remembers and holds onto her times with Chekura amidst all of her troubles. CHILDREN. The only reason why Aminata Diallo does not die during her journey into and out of slavery is because she believes strongly in her parents, husband and children; therefore proving that people survive hardships only when they have relationships in which to believe.
Although an effort is made in connecting with the blacks, the idea behind it is not in understanding the blacks and their culture but rather is an exploitative one. It had an adverse impact on the black community by degrading their esteem and status in the community. For many years, the political process also had been influenced by the same ideas and had ignored the black population in the political process (Belk, 1990). America loves appropriating black culture — even when black people themselves, at times, don’t receive much love from America.
The Mis-education of the Negro came off to me as a very interesting and meaningful book. It was written by Mr. Carter Woodson. The craziest but yet so realistic thing about this book is that it was wrote many years ago but it speaks on the truth of our society today. I guess it is true what people say, that history does repeat itself. I was responsible for reading the first four chapters of this book. In the first four chapters of this book a lot of truth is revealed. From the background of the Negro to the educational abuse of the Negro. Mr. Woodson started this book off by basically telling how the oppressor looked down and ridiculed us as African Americans. He started off by saying that Negro were taught to admire other ethicality groups
“Poetry, like jazz, is one of those dazzling diamonds of creative industry that help human beings make sense out of the comedies and tragedies that contextualize our lives” This was said by Aberjhani in the book Journey through the Power of the Rainbow: Quotation from a Life Made Out of Poetry. Poetry during the Harlem Renaissance was the way that African Americans made sense out of everything, good or bad, that “contextualized” their lives. The Harlem Renaissance, also known as the Black Renaissance or New Negro Movement, was a cultural movement among African Americans. It began roughly after the end of World War 1 in 1918. Blacks were considered second class citizens and were treated as such. Frustrated, African Americans moved North to escape Jim Crow laws and for more opportunities. This was known as the Great Migration. They migrated to East St. Louis, Illinois, Chicago 's south side, and Washington, D.C., but another place they migrated to and the main place they focused on in the renaissance is Harlem. The Harlem Renaissance created two goals. “The first was that black authors tried to point out the injustices of racism in American life. The second was to promote a more unified and positive culture among African Americans"(Charles Scribner 's Sons). The Harlem Renaissance is a period
Racial inequality is a disparity in opportunity and treatment that occurs as a result of someone 's race. Racial inequality has been effecting our country since it was founded. Although our country has been racially injustice toward many different race this research paper, however will be limited to the racial injustice and inequality of African-Americans. Since the start of slavery African Americans have been racially unequal to the majority race. It was not in tile the Civil Rights Act of 1964 when African Americans received racial equality under the law of the United States. Many authors write about racial injustice before the civil rights act and after the civil rights act. In “Sonny’s Blues” James Baldwin tells a fictional
Since the forced-migration to the Americas, African-Americans have been assigned between two cultures: being African and being American. Both cultures are forced upon African-Americans who lack a culture of their own. Neither Africa nor America is truly home to the African-American and the connections between both cultures have been separated. In the play, A Raisin in the Sun by Lorraine Hansberry, the duality of African-American race is explored within the characters of Joseph Asagai and George Murchison – boyfriends of Beneatha Younger. Asagai and Murchison portray the struggle African-Americans encounter when they try to be either African or American. African-Americans face a great deal of strife when they seek to be both African and American.
Gusfield, J. (2011). How Do We Decide What are Social Problems? Retrieved April 6, 2011 from http://www.soc.iastate.edu/sapp/soc235ch02.html
The Association of Black Psychologist (ABP) (2013) defines colorism as skin-color stratification. Colorism is described as “internalized racism” that is perceived to be a way of life for the group that it is accepted by (ABP 2013). Moreover, colorism is classified as a persistent problem within Black American. Colorism in the process of discriminatory privileges given to lighter-skinned individuals of color over their darker- skinned counterparts (Margret Hunter 2007). From a historical standpoint, colorism was a white constructed policy in order to create dissention among their slaves as to maintain order or obedience. Over the centuries, it seems that the original purpose of colorism remains. Why has this issue persisted? Blacks have been able to dismantle the barriers faced within the larger society of the United States. Yet, Blacks have failed to properly address the sins of the past within the ethnic group. As a consequence of this failure, colorism prevails. Through my research, I developed many questions: Is it right that this view remain? How does valuing an individual over another cause distribution to the mental health of the victims of colorism? More importantly, what are the solutions for colorism? Colorism, unfortunately, has had a persisted effect on the lives of Black Americans. It has become so internalized that one cannot differentiate between the view of ourselves that Black Americans adopted from slavery or a more personalized view developed from within the ethnicity. The consequences of this internalized view heightens the already exorbitant mental health concerns within the Black community, but the most unfortunate aspect of colorism is that there is contention on how the issue should be solved.
Colorism is a form of discrimination based on the color of someone’s skin tone. Colorism has the greatest impact on the African American culture and community. It is sad that we have to face discrimination within our own ethnic group, Along with every other ethnic group in the United States. Colorism has been passed down generation after generation. It is dated all the way back to the slavery dates. The idea of light skin being better than dark skin has been deeply rooted in our culture. We see colorism in our everyday life on social network, in our workplace, school, and relationship. We don’t even recognize it because we are unfamiliar of the word colorism and its meaning. So we ignore the fact that people are being treated different in their own race because of the shade of their skin. People are taught colorism growing up informally and don’t realize the effect it has on our culture, because we see it as normal and we were brainwashed to think that. Colorism is an issue amongst African Americans that is slowly tearing down the culture as it has been for centuries and still is today.
The Merriam-Webster Online Dictionary defines racism as “a belief that race is the primary determinant of human traits and capacities and that racial differences produce an inherent superiority of a particular race.” Racism is one of the deepest stains on the pages of American history. What began as feelings among whites of being superior to blacks turned into possibly the worst phenomenon the United States ever dealt with. Even 100 years after Abraham Lincoln signed the Emancipation Proclamation, many white people were still treating blacks atrociously. It took many decades before blacks were granted truly equal rights that white Americans were given. In Anne Moody’s autobiography, Coming of Age in Mississippi, she discusses growing up in Mississippi. She writes about her memories of childhood, high school, college, and finally her courageous work in the civil rights movement during the 1960s. Moody offers readers a startling and remarkable story of her life. She also gives great insight into the effects of racism on the victims of it, on those who practice it, and the effects on American society.
Rudolph, Alexander Jr. Racism, African Americans and Social Justice. Lanham: Rowman & Littlefield Publishers, 2005. 71. Print.