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Egyptian society
Essay on egyptian society
Egyptian advanced society
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In North Africa and the Middle East, a widespread ritual prevails among many young men: a ritual which I once enjoyed daily, but now no longer partake in. Egyptians call it by many names—khabur, dabus, cubea—but the ritual remains the same. Every evening, and particularly Thursday evening, tens of thousands of middle class men from around the capital come home (to their parents’ homes until they get married), eat dinner, and go out to meet their friends and smoke hashish in the street. They send calls, missed calls, and texts to friends, anxious and inquiring, “Where can we score tonight?” The young men sit on the hoods of their cars, chain-smoking cigarettes, but it’s not enough. Finally, after driving around Abbasaya and Heliopolis in packs of Peugeots, Mitsubishis, and Daewoos, a deal is made. They get back in the cars and drive to a sequestered location, and sitting on the hoods of their cars or on the curb, they cut a thin ribbon of hashish from a 10g. piece (an ‘ersh). The ribbon is heated and rolled either between the fingers or in a crisp 10 piaster note, until it is perfectly round, long, and thin, making a khabur. Then, a cigarette is wedged into a small drinking glass, and the khabur is hung from the cigarette and lit as incense. A card placed over the mouth of the cup catches the smoke. The glass fills with smoke slowly, and when it is full, the aromatic smoke is inhaled, and the cup left to fill again. The cup is then passed around for everyone to smoke, the same way Alexandrian sailors smoked hashish centuries ago. The ritual, first shown to me by four police officers in the parking lot of the Alexandria Carrefour, is shrouded in etiquette and always done in a group. Generally, there is no correct direction to p... ... middle of paper ... ...nbreakable social stratification, the ritual of the cup is a way to quiet their anxieties and move along. It is a way to reaffirm group identity and friendships, and one of the only avenues of recreation available to the young men of Cairo’s vanishing middle class. Thus, the ritual has a very direct function in Egyptian society and for the individual as well. Sadly, because of draconian crackdowns on drug smugglers along Egypt’s North Coast, the price of hashish has grown exponentially in the past two years, placing this last cultural recreation out of the reach of all but the wealthiest Cairenes. Although smoking has many negative impacts, it also had many positives. Contrary to the American belief that cannabis makes one unproductive, in Egypt it is seen as tonic for boring or tedious work and as an excellent way to wind down at the end of the day. Good times.
Deep in the territory that is called South Africa, teenagers and young adults have a peculiar way to express their wealthy status. They like to organize large dance offs between rival groups where the side who has the most expensive and lavish things to destroy wins. Smashing brand new cell phones on any available surface is encouraged; dumping premium alcohol on the ground is something that should be done; and burning money is most definitely the cool thing to do. They like to walk around in their fancy designer clothing that could rival any celebrity on any tabloid and destroy stuff that they spent a pretty penny on. These people call themselves the Izikhothane. The extravagant, wasteful lifestyle of the Izikhothane people completely ignores
Cultural rituals plays an integral role in the novel Chronicle of a Death Foretold the novel itself is a ritual that re enacts santiago nasar's death. when bayardo san roman first comes to town he has his eyes set on Angela Vicario even though they’ve never met he decides to marry her, there courtship resembles courting rituals.
Throughout history people have used marijuana for its dried leaves, flowers, stems, and seeds to relieve pain, stress, and other medical issues from one’s life. Within the recent years it has become one of the most debated issues in the United States. In the 1930s, the U.S. Federal Bureau of Narcotics (now the Bureau of Narcotics and Dangerous Drugs) claimed that marijuana was a “gateway” drug and was a powerful, addicting substance. During the sixties marijuana became a symbol for rebellion against authority so it became very popular by college students and “hippies”. So in 1982, Drug Enforcement Administration increased pressure on drug farms and houses which decreased the use of marijuana. In the past twenty years marijuana has become a
The article, “Body Ritual among the Nacircema” by a Horace Minor, brings the unusual beliefs and practices of these people to light. Minor begins by introducing the North American group and how little is understood about their beliefs. These people lived in a thriving market economy; despite being dedicated laborers, much of their day is set aside for ritual activity that focuses upon the appearance and health of the body. The Nacirema partake in ritual activities in hopes that it will over power the tendency of the body to be ugly and frail, making them healthy by standard.
It was 1920 when smoking began to catch on in the United States. Its recreational use was restricted to jazz musicians and people in show business. “Reefer songs” became the rage of the jazz world. Marijuana clubs, called tea pads, appeared in every major city across the country. Authorities tolerated these establishments because it was not illegal or considered a social threat. In the early 1930’s marijuana became stereotyped as a violent drug, and by 1936 was illegal in all states. Marijuana research was at a stand still and the thought of it being a violent drug faded and the idea that it was a gateway drug emerged in the late 1940’s early 1950’s. In the 1960’s marijuana became very popular among the young college crowd. This was looked at as a challenge to authority and the government.
It is hard to find hope in completing such a tall task, but he finds inspiration from those around him. In a place of little hope, the people living and surviving through poverty and war can be the greatest form of motivation. As Anthony explores the city, he sees the strangest things. He thinks, “The sight of militiamen sipping coffee at Starbucks, their rocket-propelled grenades resting in chairs in a distinctly Lebanese vision of globalization” (Shadid 55). Anthony is confused and shocked by how normal everything seems.
Walking through the halls of public schools in the U.S., Muslims are encircled by the Hollywood-like trials of the dunya from every angle: the way female’s dress, the way opposite genders mingle, and the way rumors run through the school like wildfire. Engrossed in such an environment for at least thirty hours a week, many Muslims drift away from their core values as they start to act upon their natural desires without any sense of restraint. They start to perceive notions such as a serious premarital relationship and a party replete with drinking and dancing as acceptable. Over time, fellow Muslims drag other brothers and sisters into this life of living without any restraints, causing the deterioration of the Muslim youth. At the end of the day, only the strong Muslims, who carry their Islamic faith in their hearts, survive.
I arrived at the destination of where the ritual observation was to take place at 9:45 a.m. on February 23, 2014. The ritual takes place in Brockville, Ontario in a building called the New Hope Brockville Tabernacle. The tabernacle is a large building that has a tower, also known as a steeple, erected on the roof. On the steeple is the symbol of the cross. The front doors opened up to a large foyer where the majority of the people inside were gathered in various small groups. These groups were composed of members similar in age. Everyone who entered through the doors was greeted with lots of hugs and welcomes.
The legalization of marijuana is considered a controversial issue, something that can benefit people for medical purposes, but what about recreationally? Marijuana has been illegal since 1937, but there’s never been a bigger push for legalization. There are several reasons why it is illegal, because of government propaganda and big industry not wanting to lose money, but this will be discussed later. The purpose of this paper is to educate, theorize, and discuss various aspects of marijuana, such as its history, development, and the advantages and disadvantages of marijuana legalization. Finally, my personal reflection on legalization and marijuana in general will be discussed.
Interestingly it was only after Dwyer had finished her fieldwork that she realised what effect cigarette exchange had upon her experience (ibid, p.20). Dwyer was able to gain entry into the marketplace by freely offering her cigarettes to strangers. This allowed for a connection to be formed, based on a shared habit, that of smoking (ibid, p.20). What becomes evident through her experience is that it was this small connection which allowed for Dwyer’s incorporation into the culture. Each stage of the exchange had different social meanings and how the other players in the exchange acted showed where she stood within their social context (ibid, p.24-25). The exchange of heroin by the Vietnamese also had social meaning. It was a way for dealers to support each other and strengthen communal ties (ibid,
The beliefs, values and attitudes of Ancient Egyptian society is depicted through the effects of their social hierarchy on their funerary practices. Ancient Egyptians were very religious, believing in many gods and goddess. Of course their religion had a major impact on their burials and funerary rituals that were performed during this period. The processes of these funerary practices were affected by change between the old kingdom and the new kingdom, yet some continuity in practices. Overall the culture of ancient Egypt was based on their religion, balance and the continuation of life on earth in the afterlife through their funerary Practices.
Drug addiction is a major problem in Iran and is highly affecting the health of its population. Iran’s health has been under the influence of narcotics and addiction for many years, with it leading to the spreading of AIDS and even going as far to affecting the economy, thus, keeping the bridge between the rich and poor unreachable and unmanageable. Being one of the main narcotics Iran has been dealing with throughout the 20th Century, Opium, a reddish-brown heavy-scented addictive drug prepared from the juice of the opium poppy, has been trafficked through the country amassing millions of addicts in its wake. With over 2.8 percent of its population over the age of 15 addicted to it it’s become one of the main problems that leads to the branching out of other drugs. The use of Heroin and other
In essence, everything we do is a ritual. Rituals are tradition, a way of gathering people together to celebrate; to mourn; to live. They are also a way of conforming; religious rituals may make people feel better because the known is better than the ‘unknown’. From mundane things such as shopping to important ones like remembrance services for those who died in wars. It is my objective in this essay to try to explain in what ways that rituals affirm communities (if they do) and what role they take. To do this I will use three historical periods to outline my argument that rituals overall help to unite communities most of the time. Through the use of repetitive actions the community is positively bolstered by connecting with the pas, and potentially increases the level of belonging and attached one feels to a location.. The periods are: Renaissance Italy, Colonial India and Contemporary Western Europe. Using these three time periods as an overall starting point, rituals in communities shall come to light, and their importance and role shall be discovered. Ritual actions are different from ‘every day’ actions. A ritual is formalised, collective, institutionalised and kind of a repetitive action. Rituals function as rules of conduct which guide the behaviour of men and women in the presence of the sacred and can appear as the legitimation of secular authority, but there are also ‘rituals of rebellion’ which will be explained later. Ritual is a word derived from the word ‘Rite’ and refers to the liturgical practices of the church. The invention of an idea of ‘ritual’ as a distinct form of activity came from the Protestant reformation. The Protestants condemned this idea; they saw the word ritual as something to describe the disrepu...
When they found out about tobacco they were trying to find a suitable way of smoking it. When they find a way they were thinking of a way for it to be travel ready. They made the Kiseru pipe once a common villager was smoking his pipe but a group of people were demanding him to give his money. The common villager gabed his pipe that was heavy enough to
This misaligned cultural perception concerning cigarettes is demonstrated no better than by Alex Broun, in his one act play titled 10,000 Cigarettes. In his play, Broun depicts the skewed views, the serious misconceptions, and the false images correlated with the modern day cigarette. Hailing from Sydney, Australia, Alex Broun is an author of many renowned short plays, but 10,000 Cigarettes has by far proven to be his most popular, mostly due it’s fast paced and comedic nature. Particularly, in his ten minute play 10,000 Cigarettes, Broun utilized the humorous route, a...