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Gender roles in religion
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Myth and Ritual project Before the existence of time, there was Azuela whom will later become the ruler of the entire universe. After wondering throughout the entire dimension in the realm in search of any sign of existence of his kind grew so tired and was about to give up hope until he decides to make a final voyage where he comes to find Sapphire. Sapphire, was a goddess who was also on a mission but unlike Azuela whose mission was in search of life, Sapphire’s was in the habit of destroying any element she could find in the realm and could not control herself (female symbol of destruction). But with the help of Azuela she is able to control her fury with the aid of the rings Azuela had found sometime during his voyage. They settled in …show more content…
With the moles gone, there is no one to tend and care for the new creations, as a result, the two ultimate gods will make another attempt to join their powers and will result to the creation of Mandins who take the shape of either Azuela (male Mandins) or the shape of Sapphire (female mandins). The two Mandins will take over the previous responsibility of the moles of taking care of the plants and animals and will be severely instructed by Sapphire not to go near the door of the underworld so as not to mistakenly release the moles. The Mandins will adhere to instructions and will be loved by the gods. The moles seeing this new development will become envious of the mandins and will start conspiring to turn the mandins against the ultimate …show more content…
The moles decide to use this opportunity to combine their dark forces and attack sapphire and Azuela for abandoning them by attempting to take her ring. Sapphire will eventually lose control of her powers and will eventually destroy the newly created universe by setting it ablaze but not after Azuela has successfully hidden the Mandins from the catastrophe. Sapphire later finds out that the female mandin was responsible for opening the underworld and will curse her by making the male mandin superior to her. Their creative powers will be stripped from them and they will now have to make their own food to take care of themselves, Both the male and male mandin will be left with power of reproduction as it will become their only source of getting assistance with their burdens and their off spring will bear the punishment due the errors of their parents
It was August 14th, 1791 when the first plantation building was set aflame by black slaves. This was all a part of the Bois Caïman ceremony. (Shen) The Bois Caïman ceremony was a Vodou ceremony led and performed by Dutty Boukman, a Vodou priest. The Bois Caïman ceremony was said to have been a ceremony where the slaves were to get together in Morne-Rouge, and to finalize the planning of the revolution. While the ceremony has become a legend-type story, and it is hard to discern what is real and what isn't, many accounts of that ceremony tell that there were Vodou deities present, animal sacrifices and a raging storm. (Shen) The ceremony, with the celebration surrounding it, was meant to lift the spirits of and give hope to the Haitian people. The Haitians used hope to motivate them, and with much fighting, many fights of which were led by Dutty Boukman, they were able to gain their independence. Of course, some of that hope was taken away when the French told the Haitians that they would only get their independence if they paid the debt of 150 million French Francs to France. But if there were any complications in the fulfillment of the payment, the French would be rescinding their recognition that Haiti was an independent country. (Popkin 152) The Haitians
The Sapphires reminds the audience of our history and how we can move forward, and supplies us, the audience with a representation of how when we come together we can achieve
Human needs are similar- health, physical appearance, human body and economic resources to meet these needs. Nacirema culture bears some semblance to more civilized culture. While reading this article it seems most of the practices are similar with modern culture. A major difference is the magic, ritual and the crude method of doing things. One of the cultural practices that stood out for me is the “holy-mouth-men” ritual, which seems like what a dentist will do. I also find interesting the diagnostic ability of the diviner.
n Chapter 3, “Entering Into the Serpent”, Anzaldua discuss about serpents and snakes and she was told they were dangerous growing up. Then, she goes in with a history of the goddesses of Mexican and Chicano cultures. According to Anzaluda, many of the Indian groups had goddesses that were respected feminine, the wild, the beast within women. She explains that most of the tribal leaders were females but, then the Aztec rulers changed things, though, by destroying documents, rewriting mythology, creating wars and defeat. The Aztecs changes the view of the strong female goddess and made them evil and subduing men. This chapter make realize ho man became the dominant gender when it comes to household or ruling a country. They are intimidate by
“Rituals and Traditions; It Takes a Tribe,” written by David Berreby and “Indians: Textualism, Morality, and the Problem of History” written by Jane Tompkins, both exemplify a typical controversial topic in the United States of America today. The US prides there self on the basis of freedom, and how Americans are made up of individuals with backgrounds from all around the world. Many consider the US to be a “melting pot”, a society where cultures are just blended together and not recognized fully on their own, where as others consider the US to be a “salad bowl”, where people of international cultures hold fast to their traditions and practices and coexist with the cultures around them. Both authors of the readings propose that generally speaking,
Of Water and the Spirit is more than simply an account of Malidoma's life and initiation, it is a detailed description of the worldview of a Dagara man, who is forcibly subjected to traditional Western thought for fifteen years and then returns to his home physically, at first, but spiritually only once he goes through initiation, or what the Dagara call the Baar. Malidoma's recount of his story, being very similar to the storytelling of an African Griot, uses amazing imagery that allows the listener to sincerely experience his thoughts and actions and the things he sees, hears, and feels throughout his early life up to now.
Nancy Ammerman writes Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life to convey her findings of studying spirituality and religion in the ordinary life of her sample population. The inspiration for this book came from previous data about Christians and the “Golden Rule,” the concept of treating everyone how you would like to be treated (3). In order to understand this concept better, Ammerman decided to study religion and spirituality in everyday life. Her population included 95 people from the Boston and Atlanta areas. These participants came from “Catholic, liberal Protestant, conservative Protestant, African American Protestant, Jewish”, Mormon, Wicca and Neopaganism as well as an internet chat group (11). Unaffiliated participants were also
In reading chapter 1, of the “Ethnic Myth”, by Stephen Steinberg, explains how the U.S. has a dominant society. In the U.S. class structures, unequal distributions of wealth, and political power vary between certain racial and ethnic groups. A main idea in this reading is ethnic pluralism which is defined as a particularly diverse racial or ethnic group that maintains their traditional culture within a broader more common civilization. Throughout history, race and ethnicity have caused conflict and the struggle of dominance over land. In reading chapter 2, of Drawing the Color Line, by Howard Zinn, explains how early in history inferior statuses of races which lead to mistreatment lead to racism. The very start of slavery began when african american slaves were brought to the north american colony called Jamestown.
In Hesiod’s version, Zeus created Pandora as a punishment to man and illustrated her as an evil, deceitful and supposed curse on mankind, “Evil conspirators. And he added another evil to offset the good...she was a real pain for human beings” (Hesiod, 149-164) On the contrary women in Ovid’s tale were treated as companions who worked together for the greater good, as depicted by the myth of Pyrrha and Deucalion, “Then, side by side, they went without delay to seek the waters of Cephisus’ stream.” (Ovid, 17) Deucalion and Pyrrha are portrayed to be righteous and true devotes of the Olympian gods and hence given the responsibility of repopulating earth. Ovid demonstrates that the humans in this myth portray the role of a god, where they repopulate Earth with righteous humans, thus creating order in the universe again. He portrays their role as a vital component in this occurrence as without their diligence and morals—this act would not have been possible. Thus, establishing the human-centered concept of his
Native American Ritual Dancing “It has often been said that the North American Indians ‘dance out’ their religions” (Vecsey 51). There were two very important dances for the Sioux tribe, the Sun Dance and the Ghost Dance. Both dances show the nature of Native American spirituality. The Ghost Dance and the Sun Dance were two very different dances, however both promote a sense of community.
Creation and destruction are two ideas very central to mythology. Every culture has its own creation story, and so does Zelda. The land of Hyrule was formed from chaos. Three sisters, Din the Goddess of Power, Nayru the Goddess of Wisdom, and Farore the Goddess of Courage, descended upon the world. Each Goddess had a role in creation. Din created the land, Nayru gave it fundamental law, and Farore filled it with inhabitants. When their job was done, the three sisters returned to the heavens. The idea of the world spawning from chaos, in the form of nothingness, can be viewed in many creation myths such as that of Greece. Also, the Goddesses each play a special role in creation, which can be compared to that of Greek or Roman Gods. For example, Zeus is the King of Gods and Athena is the Goddess of Wisdom in Greek mythology. Similarly, there is a correlation between many creation myths and Zelda where once the land is created, the Gods return to the heavens and there is a distinct separation between the two. There, the Gods are able to overs...
In considering the relationship between the meanings of myths and their representation of women, we learned that the major role in shaping the narratives was played by men. Myths reveal to us the experiences of women living in the patriarchal society and we gain the symbol value accorded to women and we come to realize what the term "Woman" meant to the ancient Greek man. Reading through the various stories on Goddesses and queens, monsters and more. Princesses, we learn that there are three major levels of women in Greek mythology. The first level is composed of the divine beings known as the goddesses.
Every ancient society and civilization has creation myths that were passed down and keep alive throughout the passing of time by word of mouth. These myths are the world’s oldest stories and are vital to these cultures because they explain their beginnings and give purpose to their existence. By analyzing and interpreting different creation myths it becomes easier to understand different cultures and their connections and relationships with heir beliefs and god(s).
The Visayans make up a quarter of the Philippine people. The term Visayan comes from people who live around the islands surround the Visayan Sea. Some islands where the Visayans live are: Luzon, Mindanao, and Manila. Also a lot of Visayans have migrated to other parts of the Philippines. Visayans speak one of three languages. The three different languages are: Cebuano, Panayan or Samaran. These languages are from the Malayo-Polynesian family.
Throughout studying many myths, I came up with many new observations. Many questions came into my mind about these myths. Greek mythology takes us back to a time when people had a connection with nature and when nature played a major role in people’s lives. The religious beliefs of the people who wrote the myths are found in the background of these myths; however, they are not to be read like religious texts. The myths try to offer explanations of “how”, which makes us think deeply about the purpose of these myths and the questions they draw to our minds. According to the myths we studied in class, the world created the gods, not the other way around. The gods were always created in the image of man, which shows how much men were important in their society. Furthermore, many of these Greek myths show us the difference between the views of the Greek then and our view towards many aspects of the society, including nature. Monsters appear in Greek myths and have different representations and roles. Greek mythology reflects a view of the Greeks towards the world and how certain aspects of their lives are similar and different to modern society.