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The cultural impact of tourism
The cultural impact of tourism
Essays on pilgrimage
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The act of pilgrimage is scared to the devoted followers of any faith as it requires a commitment to religious obligations and the utmost sacrifice to an unseen deity. As one takes part in a religious journey, he or she renounces worldly obligations in efforts to fulfill the greatest form of piety. The Pilgrim’s guide to Saint James de Compostela provides guidance to pilgrims while also serving as a cultural travelogue for the surrounding environment. The author of the text provides the reader with instructions and information’s about the passage of the pilgrim. Tips and tricks are provided on how to avoid dangers, the people that the pilgrims will encounter, a description of the landscape, relics along the pilgrimages, and descriptions of …show more content…
The author brings to the attention of the pilgrims who read his text that there are many dangers that they might not be aware of, especially in the landscape of their soundings. The text provides the reader with instructions on things that the pilgrims should avoid that could harm them such as poor water sources, insects, and difficult terrain. At Lorca, the author warns of the Salt River, “beware of drinking from it or of watering your horse in it, for this river brings death” (252). While on the pilgrimage to Saint James, the author witnessed two men who were sharping their knives, ready to take the victims of the Salt Rivers. In an attempt to trick the pilgrims the men stated that water was good, after which they watered the horses in the river, “and at once two of them died and were forthwith skinned by the two men” (252). Further into the pilgrimage, the author warns of more stream of which are lethal. He warns of the streams in Los Arcos, Torres del Rio, and Cuevas (252). Sources of water are pivotal to the survival of any travelers, as streams and rivers served as their only sources from which they can drink and bath themselves and their horses. As horses are one of their limited forms of transportation, horses served as crucial aids to ease the strain of the strenuous journey through tough terranes. As pilgrims in a foreign country, many were unaccustomed to their surroundings and the author’s account informs those who read it about their upcoming
Zuckerman, Michael “Pilgrims in the Wilderness: Community, Modernity, and the Maypole at Merry Mount”, The New England Quarterly, Vol. 50, No. 2 (Jun., 1977), pp. 255-277. The New England Quarterly, Inc.
... gives insight into Junpero Serra’s world, his views, and how he changed New Spain and California. He inspired to spread Catholicism, the suppression of natives’ individualism, and the rejection of materialism. The books helps to show Juniper Serra in the good and bad. He had faults like any human being. Apart from seeing Junipero Serra in his life the world around him was also on display. It shows how New Spain and California was with the influence of Junipero Serra and how has drastically changed over time to what it is today. Now here in California there are various religions not just Catholicism anymore. California society is now individualistic something Serra had fought against; furthermore in society materialism is even more important than ever before. There changes have provided us the people a picture of the California of the past. One we should not forget.
Throughout all texts discussed, there is a pervasive and unmistakable sense of journey in its unmeasurable and intangible form. The journeys undertaken, are not physically transformative ones but are journeys which usher in an emotional and spiritual alteration. They are all life changing anomaly’s that alter the course and outlook each individual has on their life. Indeed, through the exploitation of knowledge in both a positive and negative context, the canvassed texts accommodate the notion that journeys bear the greatest magnitude when they change your life in some fashion.
Garcia, Marquez Gabriel. “I Only Came To Use The Phone.” Strange Pilgrims: Twelve Stories. New York: Knopf, 1993. N. pag. Print.
Rituals are held as a very important part of any society, including ours. They go back to ancient times or can be as simple as maintaining one’s hygiene. Non-western societies have rituals that may seem very foreign to us, but they have been engrained in their communities and are essential to their social structure. This interpretation will focus on the Great Pilgrimage, a ritual performed by Quechuan communities. We will be looking specifically at a community in the area of Sonqo.
There has been much written about Isabella Lucy Bird being a unique individual, bold traveler, talented descriptive writer, and great example to women. These are all great ways to describe the well known traveler, however, there have been few efforts to proclaim her as the luminary of Christian faith that she is. In A Lady’s Life in the Rocky Mountains Bird paints an awe inspiring picture of the harsh life and beautiful landscape of the Rocky Mountains in the early 19th century. Throughout her book, Bird gives grand descriptions of the breathtaking natural scenes she experiences along her travels in Lake Tahoe, Estes Park, Colorado City, Denver, Boulder and other areas within the great mountain range. Bird also recounts the hard way of life
Settling into the “New World” was a burden on not only the Pilgrims, but on the adapting Natives as well. In “The Mayflower and the Pilgrims’ New World,” Nathaniel Philbrick writes about much of the Pilgrims history arguing that the basic story does not illustrate the complexity of the relationship between the Native Americans and the Pilgrims. Although, the Pilgrims struggled in the beginning, much of the burden was lifted by the help of the Natives. However, the breaking of the alliance, that aided the Pilgrims in their first years, causes me to point fingers towards the Pilgrims. The Pilgrims’ disrespectful, threatening, and harsh manner puts them to blame for the break down on the good relations between the Natives and the Pilgrims.
The pains of pilgrimage are deep and various. They are found not simply in the physical walking, but also in the walking away from physical and mental comfort. In his book, Journey Through the Twelve Forests, David L. Haberman describes in graphic detail the parting and participatory pains as he journeys on the Ban-Yatra pilgrimage. The Ban-Yatra (literally ‘forest journey’) is a 200-mile circuit through the forests associated with Lord Krishna’s activities around Braj, a town in central India. Krishna is a deity favored by many Hindu religions. He is an ever-playful prankster and lover whose actions, as told in the stories, display a blatant disregard for social conventions. A tenet of the Braj religion is that all life is to be modeled after Krishna’s lila, or play; participation in this play is essential for the Braj Vaishnavaite. Haberman writes that, "with the irresistible call of his flute, [Krishna] lures his players into the forest to experience his essential nature, which is declared to be ananda – ‘joy’ or ‘bliss’" (Hab 5). Ban-Yatra pilgrims take to circumambulating Braj to participate in Krishna’s play, and also to experience Krishna’s ananda. Yet, by the end of Haberman’s story of a quest for joy, the reader has acquired a deep understanding of a pilgrim’s pain – an ironic and unexpected conclusion. Haberman also recognized this contrast and found it confusing, asking throughout his book such questions as, "What does all this suffering have to do with the journey through sweet forest, expressly in pu...
3. Dutch, Engish, and French longed to permanently live family life in the New World.
In the “Coming of Age in the Dawn land” by Charles C. Mann shows the reader of how the pilgrims traveled in the ocean and their first encounter with the Native people. It shows the story/history of the pilgrims when they traveled over sea and encountered Native people for the first time. It also showed how the pilgrims were into God and how he protected them from the people on the ship and when they were attacked by Indians when they got ambushed by the boat. The pilgrims try to do whatever they could please God, so in return God would watch and protect them while they travel from place-to-place. The pilgrims wanted to please God while they travel, so he can protect the pilgrims.
The author John Smith, a pilgrim who arrived to the Americas, wrote a description of the new land in his book “ A Description of New England ”. In this book Smith shows a wonderful world of vast food and pleasure. Also, William Bradford another pilgrim who arrived to Plymouth on the coast of Massachusetts, wrote a book called “ Of Plymouth Plantation ” in which he describes what really happened, how the pilgrims actually lived. The purpose of this essay is to compare and contrast both authors and their books. John Smith wrote about the wonderful place the New World was, on the other hand, William Bradford wrote about the realities and difficulties of the New World.
John Bunyan's The Pilgrim's Progress is an allegorical story about the Christian religion. It allegorizes the journey of a Christian into "the Celestial City, which represents heaven. Although Pilgrim's Progress may seem simple and straightforward, there are many deeper meanings throughout the whole story. Bunyan uses the names of his characters to signify whom the character represents in the story, for example, the character Hopeful represents hopefulness, Help represents people who are willing to help others in need of assistance, Faithful represents people who are faithful to whatever they are associated with, and the main character, Christian, represents all young Christians in the world. His journey to the Celestial City is a journey every Christian must face in their lifetime before allowed into heaven. Within his journey there are many obstacles such as temptations both tangible and intangible for instance, the merchandises sold at Vanity Fair and the shortcuts offered, illustrate temptations real Christians must face and overcome; finding an easy way into heaven, and being thrown off course by material things. The character Christian overcomes many obstacles before reaching his destination, the Celestial City. But during his journey he does not face all these obstacles alone. He meets a variety of people all through his journey to the Celestial City; some of these people mock his traveling to the Celestial City, some decide to follow him, and some help him along his way. Christian meets Faithful who decides to join him on his travels. Faithful is a character that faces many difficulties on his own journey to the Celestial City; his journey has many diff...
One main pilgrimage route towards the Santiago de Compostela went through the city of Limoges located in central France. During the 12th century, Limoges was the manufacturing hub of enamel work and high demand of reliquaries made the metal workers busy. Being located on the pilgrimage route helped with the distribution of their products, as people on pilgrimage would buy reliquaries as a symbol of their devotion. Reliquaries were often designed with narratives that depicted the life of saints whose relics were contained in the reliquary. Limoges was famous for its enamel work, which was a technique that used high heat to integrate glass onto a prepared copper that allowed the metal worker to incorporate the bright colors for the intricate
The author of The Pilgrim's Progress is well described by Coleridge's remark: "His piety was baffled by his genius; and Bunyan the dreamer overcame the Bunyan of the conventicle." This remark points out the difficulty that Bunyan faces when he attempts to write a religious piece of work in the style of allegory. The Pilgrim's Progress is "pious" because it is a piece written in dedication to God. It contains important religious teachings -- what a good Christian should do and what he should not do. What Coleridge means by Bunyan's "genius" is basically the story itself. The story is so well written that people become so interested in the story and forget the whole spiritual truth behind and this worry Bunyan. Coleridge also indicates in his remarks, the tension between "piety" and "dreaming". "Dreaming", as we know is unreal, and it can hardly be connected with "piety". But Bunyan, through his "genius", not only managed to bring these two things together, but in way that would be satisfiable to all.
Imagine a destiny so prestigious; a location where villagers nestle amongst quaint hidden valleys and majestic mountain peaks. A scene that conveys a lifestyle so diverse that one cannot find a culture so divine anywhere else. Accordingly, the people and the economy of the masked valleys are so intriguing that once one enters this superlative area, he or she will never wish to return home. Through visitation the particular image on has initiated, in his or hers’ gray matter, will unveil betwixt the mountain ranges of the Pyrenees. However, due to the Pyrenees’ disclosure on the border of Southern France, and Northern Spain it can be arduous for one to find convenient travel to the pulchritudinous cliffs. Conversely, if one chooses to overcome