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Single parents in america
Single parents in america
Single parents in america
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Being a single mother is not an easy feat. Raising children alone and in broken homes has proven to be difficult for women across the globe. These difficulties seem to multiple when single mother hood takes place in an African American household. Why does this happen? Is it self-inflicted or is there something deeper going on in the mind of the black women that subconsciously leads some to end up being single black mothers? I seek to better understand the dynamic of single black motherhood from a psychological and sociological perspective. Looking at the works of womanist theologians, a solution to this hardship will hopefully arise.
Sociological statistics show that:
In 1950, 17 percent of African-American children lived in a home with their mother but not their father. By 2010 that had increased to 50 percent. In 1965, only eight percent of childbirths in the Black community occurred out-of-wedlock. In 2010 that figure was 41 percent; and today, the out-of-wedlock childbirth in the Black community sits at an astonishing 72 percent. The number of African-American women married and living with their spouse was recorded as 53 percent in 1950. By 2010, it had dropped to 25 percent” (Lloyd).
Sociological data clearly shows that the black family is slowly but surely deteriorating especially in terms of broken homes. From 1950 until now, the amount of black children living only with their mothers has almost tripled. This phenomena can be attributed to many factors. Absent fathers paired with the independency we see in black women are two main reasons that contribute to this issue. These two ideas date back to before the 20th century when slavery was in full effect. “Social theorists have argues that slavery resulted in disorganization...
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... a process of internalized oppression and multigenerational transmission in African American families. The Family Journal: Counseling and Therapy for Couples and Families, 12, 230 –242.
Phelps, Jamie T. “Joy Came in the Morning…Confronting the Evil of Social Sin and Socially Sinful Structures.” In A Troubling in My Soul: Womanist Perspectives on Evil and Suffering, pgs. 48-50. Edited by Emilie M. Townes. Maryknoll, NY: Orbis Books, 1993.
Pyke, Karen D. "What Is Internalized Racial Oppression and Why Don't We Study It? Acknowledging Racism's Hidden Injuries." Sociological Perspectives 53.4 (2010): 553. Print.
Ruggles, Steve. "The Origins of African-American Family Structure." American Sociological Review 59.1 (1994): 136. Print.
Thomas, Linda E. Living Stones in the Household of God: The Legacy and Future of Black Theology. Minneapolis, MN: Fortress, 2004. 39. Print.
Robert Staples in Sociocultural Factors in Black Family Transformation: Toward a Redefinition of Family Functions goes on to further analysis and critique Moynihan’s report. Staples identify several flaws within his argument, including that the fact that African Americans are not a monolithic unit (19), the numerous reasons for fatherhood absence, and the socioeconomic factors that shape the structure of African American families (21). Staples main critique of the Moynihan report is that marginalization of the Black community is not due to the dysfunction of Black families, rather the economic basis is the fundamental cause that needs to be considered (23). For the most part, I would agree with Staples in saying that economic oppression is the cause of dysfunction within families. While reading Part One of The Black Family, the notion of respectability politics came to mind and how the role of hegemony plays in sociocultural relations. The influence of hegemony has shifted many of us into considering one-singular truth and Western ideologies have led to the shaping of ideas, mindsets, and cultures, all the way to family to dating and sexual patterns, African American culture is compared to European American
Every black male's plight in America can be regarded as a provider for his family. However, society does not afford black males the benefit of feeling secure about providi...
Moynihan perceives the inclusive problem amongst the black family to be its structure. This is a product of disintegration of nativism in the black community. The “racist virus” still flowing through the veins of American society hinders, in virtually all aspects, the progression of the Negro family. Moynihan discusses the normativity of the American family as a reason that people overlook the problems that occur in Negro and nonwhite families. He emphasizes the significance of family structure by stating “The family is the basic social unit of American life; it is the basic socializing unit.” (Moynihan, II 4). This assertion implies that due to the instability within the black family, socially, the Negro family would be unable to prosper. Because Moynihan feels the largest overall issue in the black family is structure it’s structure, he believes that it will only continue to disintegrate. To further his idea, Moynihan highlights the subdivisions of this structure: matriarchy, failure of youth, economic differences, alienation etc. Each of these subdivisions of family structure contributes to the overall issue Moynihan within the Negro family.
"The Final Call." Black America's Painful Epidemic: Children without Fathers. N.p., n.d. Web. 07 Apr. 2014.
Perhaps more importantly, the average black teenager is raised within a single parented home, typically with their father being absent. Not only does the absence of father’s affect the home financially, but also emotionally and socially destruct the family. Although most single mothers do a great job in raising their kids, 71% of all high school dropouts come from fatherless homes. For children who live only with a mother, a male teacher may be the only positive male role model in their lives. Most black teens attend urbanized schools in the city or in low budgeted areas. In most cases, these schools does not always function at it’s full potential, due to the high number of students. The average high school graduation rate in the nation’s 50 largest cities was 53 percent, compared with 71 percent in...
Smedley, B. D. (2012). The Lived Experience of Race and Its Health Consequences. The Science of Research on Racial/Ethnic Discrimination and Health, 102(May), 933.
In society black women are no longer represented as the nurturing, protective, loving, and caring mother, no...
Black men in Jail are having drastic effects upon the black community. The first and arguably most important effect is that it intensifies the problem of single parent households within the black community. When these men are sentenced to prison, they, many times, leave behind a wife/girlfriend and/or children. If they have already have had children, that child must spend multiple years of his/her early life without a primary father figure. In addition, that male's absence is even more prominently felt when the woman has to handle all of the financial responsibilities on her own. This poses even more problems since women are underpaid relative to men in the workforce, childcare costs must be considered, and many of these women do not have the necessary skills to obtain a job, which would pay a living wage, which could support her and the children. Black male incarceration has done much to ensure that black female-headed households are now equal with poverty.
The twentieth century was a time of tremendous change that commenced with WWI and the Great Depression. While WWI brought countless deaths, the Great Depression affected both urban and rural Americans. Yet, underlying these devastating events was the abuse of black Americans. Both whites and blacks had to cope with the major occurrences of the time, but blacks also faced strife from whites themselves. During the early part of the twentieth century, white Americans Russell Baker and Mildred Armstrong Kalish gained kindred attributes from their families, especially in comparison to that of Richard Wright, a black American. The key differences between the experience of whites and blacks can be found within the mentality of the family, the extent to which they were influenced by their families in their respective lives, and the shielding from the outside world, or lack thereof, by their families. Through the compelling narrations of these three authors, readers can glimpse into this racially divided world from the perspective of individuals who actually lived through it.
With this understanding it can be acknowledged that one can be an oppressor at one point in time but be oppressed at another. These roles are constantly changing based on a variety of factors. Integrative anti-racism allows a better understanding these social oppressions. The author argues that in order for oppression to be vitally explored, the factors that create oppression must be realized. Oppression gives material advantage to the oppressor. "All social relations have material
Social Stratification in the African American community has changed over the years. Social stratification is defined as a rigid subdivision of a society into a hierarchy of layers, differentiated on the basis of power, prestige, and wealth according to Webster’s dictionary. David Newman in Sociology Exploring the Architecture of Everyday Life describes stratification as a ranking system for groups of people that perpetuates unequal rewards and life chances in society. From slavery to the present, the African American community has been seen to have lower status compared to white people. Today, the stratification or hierarchy difference between whites and black are not really noticeable, but it is still present. However, during slavery, the difference in social stratification was noticeable. Whites dominated over the blacks and mulattoes (offspring of a white and black parent). The mulattoes were seen to have a higher stratification than an offspring of black ancestry. Because the mulattoes were related to the whites, they were able to obtain higher education and better occupations than blacks. For example, most slaves of a lighter skin tone worked in the houses and darker slaves worked in the fields. As the people of light skin tone had children, they were able to have advantages too. The advantages have led into the society of today. In this paper I will discuss how stratification has been affected in the African American community over time by skin tone to make mulattoes more privileged than dark skin blacks.
Nashville, TN: Abingdon Press. Print. The. 2003 Roberts, Deotis J. Black Theology in Dialogue. Philadelphia, PA: Westminster Press. Print.
Racist and racism are provocative words in American society. To some, they become curse words. They are descriptive words of reality that cannot be denied. Some people believe that race is the primary determinant of human abilities and capacities and behave as if racial differences produce inherent superiorities. People of color are often injured by these judgements and actions whether they are directly or indirectly racist. Just as individuals can act in racist ways, so can institutions. Institutions can be overtly or inherently racist. Institutions can also injure people. The outcome is nonetheless racist, if not intentional (Randall).
C. Eric Lincoln and Lawrence H. Mamiya, The Black Church in the African American Experience (Durham: Duke University Press, 1990), 352. Lindsay A. Arscott, "Black Theology," Evangelical Review of Theology 10 (April-June 1986):137. James H. Cone, "Black Theology in American Religion," Theology Today 43 (April 1986):13. James H. Cone, "Black Theology and Black Liberation," in Black Theology: The South African Voice, ed. Basil Moore (London: C. Hurst & Co., 1973), 92, 96.
The Family structure has changed significantly in the last fifty years. With higher percentages of marriage ending in divorce, and higher rates of childbearing out of wedlock, single parent families are increasing rapidly. “Seventy percent of all the children will spend all or part of their lives in a single-parent household.” (Dowd) Studies have shown that the children of these families are affected dramatically, both negatively and positively. Women head the majority of single- parent families and as a result, children experience many social problems from growing up without a father. Some of these problems include lack of financial support, and various emotional problems by not having a father around, which may contribute to problems later in life. At the same time, children of single-parent homes become more independent because they learn to take care of themselves, and rely on others to do things for them.