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How sexuality is socially constructed
Social and cultural constraints on human sexuality
Sexuality and human society
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Daniel Moynihan’s controversial and needed report opened my and many others’ eyes to the societal issues that African American families face. He claims that the African American condition is caused by the fall of the family. In the Tangle of Pathology he addresses several concerns such as welfare dependence, crime, gaps in educational achievement, and children born to single-mothers as the effects of the demasculinization of Black men and the shift of the matriarchal household. Using historical context, sociology, and psychology he centers his thesis around that the matriarchy in Black families is the main issue compared to patriarchy in White households. In this report, Moynihan shed light on several studies that concluded him to assume …show more content…
Robert Staples in Sociocultural Factors in Black Family Transformation: Toward a Redefinition of Family Functions goes on to further analysis and critique Moynihan’s report. Staples identify several flaws within his argument, including that the fact that African Americans are not a monolithic unit (19), the numerous reasons for fatherhood absence, and the socioeconomic factors that shape the structure of African American families (21). Staples main critique of the Moynihan report is that marginalization of the Black community is not due to the dysfunction of Black families, rather the economic basis is the fundamental cause that needs to be considered (23). For the most part, I would agree with Staples in saying that economic oppression is the cause of dysfunction within families. While reading Part One of The Black Family, the notion of respectability politics came to mind and how the role of hegemony plays in sociocultural relations. The influence of hegemony has shifted many of us into considering one-singular truth and Western ideologies have led to the shaping of ideas, mindsets, and cultures, all the way to family to dating and sexual patterns, African American culture is compared to European American …show more content…
The text suggest from various studies that sexual freedom and expression is still limited. How women and men are taught to view their bodies, how they view their autonomy, how they view pleasure, and how marriage is perceived as respectability plays into the socialization of sexuality (49). These studies reminded me of the numerous reasons that many women especially black women conform to societal beliefs and limit their agency and pleasure in sexuality. These socializations of sexuality transcend into gender roles and how gender is considered in kin relationships. Robert Evans and Helen L. Evans suggest in their study Coping: Stressor and Depression among Middle Class African-American Men that men have become a critical group to understand in order to better understand the social and psychological climate of the African American community. They suggest that family issues, employment issues, environmental factors, and racism were the main causes of depression and emotional distress. Acknowledging these factors are essential to acknowledging a communities well-being. While reading numerous studies on the family structure from polygamy to motherhood to fatherhood to black female-black male relationship, I continued to consider the role that post-traumatic slave disorder takes. I so often refer back to the slavery, but I began to ask myself can we really blame everything on
Did the five-generation family known as the Grayson’s chronicled in detail by Claudio Saunt in his non-fiction book, Black, White, and Indian: Race and the Unmaking of an American deny their common origins to conform to “America’s racial hierarchy?” Furthermore, use “America’s racial hierarchy as a survival strategy?” I do not agree with Saunt’s argument whole-heartedly. I refute that the Grayson family members used free will and made conscious choices regarding the direction of their family and personal lives. In my opinion, their cultural surroundings significantly shaped their survival strategy and not racial hierarchy. Thus, I will discuss the commonality of siblings Katy Grayson and William Grayson social norms growing up, the sibling’s first childbearing experiences, and the sibling’s political experience with issues such as chattel slavery versus kinship slavery.
The sexual abuse of african-american women, and african women began with slavery, and can be noted as the first shift in inequality and lack of control over one’s own body. The psychological, and physiological construct of control is deeply rooted in history. Slavery, for example, was the physical dehumanization of another human being who was thought to be inferior. Psychologically, the act of physical constraint must have internalized ideas of social dominance. Especially, when slave owners, overseers, and drivers would take advantage of their authority and of their powerful positions to rape enslaved women. After the emancipation of the slaves, white men were no longer in control, and this generated a fear of equality with african-american
Today 's generation have changed many ways since the beginning of the century. In “The American Family”, Stephanie Coontz discusses many situations that has occurred during the beginning of the 21st century and suggested solutions to solve those issues in the future. For instance, she argued that women are being treated unfairly, family are not discussing their problems openly, and institutions need to change to fit the families’ requirement. In “Complexity of Family Life among the Low-Income and Working Poor” Patricia Hyjer Dyk, argued that women still doesn’t have enough choices, low income families doesn’t have enough jobs, and Government are not helping many families. Dyk’s review of the scholarly research on low-income families support Coontz’ evaluations of the problems faced by 21st century families and the solutions Coontz recommends, like improving women 's lifestyle, discussing problems openly, improving institutions and changing institutions so it can to fit to fulfil families need. .
Staples successfully begins by not only admitting the possible faults in his practiced race but also by understanding the perspective of the one who fear them. Black males being opened to more violence because of the environment they're raised in are labeled to be more likely to cause harm or committing crime towards women but Staples asks why that issue changes the outlook of everyday face to face contact and questions the simple actions of a black man? Staples admits, "women are particularly vulnerable to street violence, and young black males are drastically overrepresented among the perpetrators of that violence," (Staples 384) however...
William Julius Wilson creates a thrilling new systematic framework to three politically tense social problems: “the plight of low-skilled black males, the persistence of the inner-city ghetto, and the fragmentation of the African American family” (Wilson, 36). Though the conversation of racial inequality is classically divided. Wilson challenges the relationship between institutional and cultural factors as reasons of the racial forces, which are inseparably linked, but public policy can only change the racial status quo by reforming the institutions that support it.
In his essay, “On Being Black and Middle Class” (1988), writer and middle-class black American, Shelby Steele adopts a concerned tone in order to argue that because of the social conflicts that arise pertaining to black heritage and middle class wealth, individuals that fit under both of these statuses are ostracized. Steele proposes that the solution to this ostracization is for people to individualize themselves, and to ‘“move beyond the victim-focused black identity” (611). Steele supports his assertion by using evidence from his own life and incorporating social patterns to his text. To reach his intended audience of middle-class, black people, Steele’s utilizes casual yet, imperative diction.
The book Unequal Childhoods: Class, Race, and Family Life published in 2003, takes a close look into the lives of different families in the United States and how they are affected by race and social class and how their family lives differ. The Author, Annette Lareau, discusses how social class affects the parenting styles and how these parenting styles are affecting the children. Although Lareau’s book could use a few changes, it is well written and it is a good read to help better understand how social class and parenting styles can affect the lives of different children on a personal level. In
Social and financial status have been the safety net or “go to” protection for African American people for many years back, leading one to assume education and an affluent life style could become a shield of protection over the black body. However, society has proven that your safety net ends where your skin begins. No matter how rich or established a person is, the fact will remain that they are black. Ta- Nehisi Coates describes his life growing up the ghettos of Baltimore. Throughout his book, Ta-Nehisi Coates repeatedly emphasizes that growing up his, “highest priority was the simple security of my body,” (p.130) Then he goes on to describe how his wife grew up in a more affluent and privileged lifestyle, a lifestyle that
Talcott Parsons and Robert Bales, two of the leading figures in sociology, may be considered the founding fathers for the ideas of the “modern family” and the “male-breadwinner family.” Collectively, their work has influenced how Americans analyze families and has sparked new ideas regarding the American family from sociologists such as Stephanie Coontz and Arlie Hochschild. However, when studying the American family, Parsons and Bales fail to understand that the “ideal” family may not be so ideal for everyone. They neglect to consider societal influences and economic changes when discussing patriarchal social norms as the most optimal family structure. Their description of the male-breadwinner family consists of the father being the “instrumental leader” within the home, providing economically for his family based on his occupational earnings. Meanwhile, the mother is considered the manager of the household, providing for her husband and children physically, emotionally, and mentally.
Every black male's plight in America can be regarded as a provider for his family. However, society does not afford black males the benefit of feeling secure about providi...
Moynihan perceives the inclusive problem amongst the black family to be its structure. This is a product of disintegration of nativism in the black community. The “racist virus” still flowing through the veins of American society hinders, in virtually all aspects, the progression of the Negro family. Moynihan discusses the normativity of the American family as a reason that people overlook the problems that occur in Negro and nonwhite families. He emphasizes the significance of family structure by stating “The family is the basic social unit of American life; it is the basic socializing unit.” (Moynihan, II 4). This assertion implies that due to the instability within the black family, socially, the Negro family would be unable to prosper. Because Moynihan feels the largest overall issue in the black family is structure it’s structure, he believes that it will only continue to disintegrate. To further his idea, Moynihan highlights the subdivisions of this structure: matriarchy, failure of youth, economic differences, alienation etc. Each of these subdivisions of family structure contributes to the overall issue Moynihan within the Negro family.
In the first section of Frazier’s Black Bourgeoisie, “The World of Reality”, Frazier introduces his discussion of the interplay of class and race. He outlines the historical roots of the social place of most African-Americans in the U.S.A. and that of the black middle class. Frazier asserts the inconsequential place of middle class African-Americans and their resulting inferiority complex. He depicts the black middle class as living in a “no man’s land” in the dominant white culture of America.
Lareau, Annette. Unequal Childhoods: Class, Race, and Family Life. Berkeley, CA: University of California Press, 2011. Print.
There are many, many forces — physical, historical, cultural, and political — that shape and constrict the life chances of black males in the U.S. Some of these are longstanding legacies that may take generations to shift. But in other ways, the social, economic, and symbolic place of African-American men and boys is recreated and reinforced every day. In particular, public perceptions and attitudes toward black males not only help to create barriers to advancement within this society, but also make that position seem natural or inevitable. Among the most important mechanisms for maintaining (or changing) these perceptions are the mass media with their significant power to shape popular ideas and attitudes.
The motive for the twenty-first century, which is stated by Hillary Clinton, is “It takes a village to raise a child”, but does the village consist of a mother and a father figure to help raise a child (Granacher, Robert. P. “How to Raise a Moral Child”. http://www.2preslex.org/GRANACH1.HTM)? ‘Sixty-two percent of African-American children are reared by single parents, but very few families received no input from male figures, e.g., grandfather, father, brother, uncle, nephew, cousin, neighbor, lover or friend’ (Kunjufu, Jawanza. Countering the Conspiracy to Destroy Black Boys. 59). The researcher questions how can one promote a phrase that society fails to abide by? Some of the failure comes from societies involvement with African-American males. To examine societies contribution to the destruction of the urban African-American male, one must further explain the educational system, racism toward the African-American male, and male role models in society; in doing so it will interpret the meaning to Jawanza Kunjufu first volume: Countering th...